Glossary (… to be continued and developed…)• Bechinat – aspect
• Keili – vessel/container
• Ohr – light (pl: Ohrot or Orot)
• Hitlabshut – enclothement
• Kodesh – holy (lit: removed)
• Shaichus - connection
• Madrega – level
• Etzem – essence
• Muvdal – removed/separated
• Koach – power (as in: koach reiya – the power of sight. Pl: kochot)
• Dibur – speech
• Machshavah – thought
• Myseh – action
• Malchus – kingship
• Kesser – crown, encompassing level
• Etzem – essence
• Mekabel – recipient
• Mashpia – giver / mentor
• Misromem – exalted
• Ohr ein sof – infinite light
• Melech – king
• Meturgeman – translator / intermediary
• Tammuz – a Hebrew month
• Rav – teacher
• Sechel – mind
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7/15/09 Wednesday 23 Tammuz 5769 (Shiur Notes from Yehudah)
When the melech relates to the people, it is not just the second level that they get (romemus al am) but they get the primary romemus.
By relating to the people they get an essence quality from the king.
What is the principle of uniting all of space (as discussed yesterday – the aspect of echad)?
From the perspective of echad, being in this place and being in another place is exactly the same space.
From an external perspective space it is two different places.
From the perspective of “echad” (pnimius) it is exactly the same.
Pnimius (inner desire/intent) is what allows the objects / space to exist. It is all one creation.
This is a matter of looking from two different perspectives. What can I do with it vs. what does it stand for (manipulation vs. appreciation).
Look at it from chitzonius (an external perspective) – a person says you can do whatever you want.
Look at it from pinimious, you see it as a G-dly creation and that one is a warder that attends with care.
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