Sunday, April 3, 2011

Resources Unlimited p: 47

Jewish children, with their teacher, Samarkand, 1910
AyinBase with R' Paltiel p: 47 4/3/2011 Sunday 28 AdarBase 5771

Page 47 - a few lines below the middle of the page (line starts: chitzoniut...)

Holiness also has externality, but it never disassociates from its source. Klipa takes the externality and runs away with it – that is all it is interested in.

That chochmah and binah both recognize an advantage in the other (klipa wouldn't be interested in anything beyond itself). Peretz Mutchkin explains that a pig lies in dirty/mud and that's not enough – he needs to roll in it. He's very satisfied with where he is and there's no telling him to clean up his act.

P 47 (lower half), R' Rashab

Being aware of an element that I don't have and wanting to relate to it, is cognizance of a greater truth.

Learning Rebbe Rashab's chassidus, with R' Paltilel, 2011 
Chochmah and binah form a union based on knowing they will gain – and this is called external. They don't have the cognizance of being one with the other – being 2 halves of one entity.

Once they are in a marriage, they don't ask, 'what's in it for me? What do I get?' they now are in a state of 'let's strengthen this union'.

In the world there is not state of pnimi and atzmus (inner essence). Only if you see the world from the Creator perspective will the G-dly/essential element be revealed.

His desire for Torah and Mitzvot is essential. This is the opposite of a worldly perspective, that rules come to secure and civilize the world. But the truth is the opposite: to reveal Torah and Mitzvoth, the world was created.



When you see in everything in this world in terms of Elokus, then you make a dwelling place for Him.

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