Friday, April 26, 2013

“Rooted in Essence; Included in Essence” p:17


AyinBase / Ayin Beis with R' Paltiel Friday 15 Iyar 5773

Photo: Batya David
Page 17 (yud zayin). At about 10 lines from end of the page – (line begins: 've-etzem...') For text, click: Here.

We are looking at a new view.

The Rebbe explains a new level of shalom/harmony. At a higher level each faculty is focused on its own inner reality. There is an essential element in everything, which mean it is true unto itself. This is due to the Godly will, which gives each thing its own reality. Hence chesed/kindness is purely kindness. And severity/gevurah is purely severity.

But didn't we say earlier that each included the others even in the pshitus/simple state, since it comes from essence? Yes. We are saying everything is rooted in essence. And this gives it a sense of reality.


But what is the koach/faculty? From the essence perspective the faculty can be completely pure. From the existence perspective it includes other elements.

Think of a table. By definition it has a board and 4 legs. It consists of the elements that give it a presence in the world. The human being exists in the world and so too the table has to have these features to be a presence. But the concept (as opposed to its presence) of the table in the human conception does not have 4 legs or the ability to stand – it has just one element – the element of malchus – it is pure without other elements except for the human spark.

So at the level where the faculty is in the essence and it has that level of purity, how will it tolerate its opposite?

To be continued...

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