Thursday, February 12, 2015

“Bigger Picture” p:5/4

AyinBase / Ayin Beis with R' Paltiel, Shvat 5775 



Page 5 of pamphlet, Page 4 in the book (line begins: 'umnum...') For text see below.

Sechel/mind settles in the actual material of the moach/brain. Sechel is thereby felt as a reality as opposed to being experienced as a projection...

The faculty of movement fits perfectly into the hand. The eye is a perfect vessel for the faculty of sight.


Real sechel/mind is an expression of what the soul is. It is a reflection of the vitality from which it emanates.



Gashmiut/physicality is sensed by touch. Then there is light. And through it you see the physicality. You are now relating by sight, not touch. So how does sight actually relate you to the world if touch is the real sense? Because you recognize in it a Godly truth that you know independently, therefore you know the reality without having to touch everything.

You see that creation is real and created by Him.

In every physical thing there is a Godly element.

When the soul is dressed in the body, and in the physicality of the brain, then the moach/brain defines reality to the person...

Physicality is a creation. It is made by Him. It is not self-made. Sechel/mind sees that physicality is not self-creating. The reality of physicality is indicative of its Creator. This is the big switch. The world claims everything 'made itself' – and this way Godliness is banished from the world. Please see physicality does not deny Godliness, it conceals Godliness. It says, 'there's something deeper than what meets the eye'.

We know things through the limits that the body imposes on it, so we relate Godliness to the functional level.




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