AyinBase / Ayin Beis with R' Paltiel, Adar א
Page 28 – (at
middle of the page. Line starts: 've-nis-bo-er...'). For text see
below.
Questions and
comments:
The
principle that the Rebbe is explaining: the principle of light/ohr is
hard to understand. Light is simple. It does not contain a
particular message. Ohr/light is the expression of the presence of
essence/etzem. Etzem is the fundamental truth that does not show any
specificity or particular element.
Essence
is the fundamental reality without any cause.
The
light from there has 10 sphirot. And the kav/line as it is in the
source already has the 10 sphirot.
These
are called the 10 hidden sphirot that do not make themselves known.
These
are the root and source of gvul/limitation.
Gvul/limitation
is that which eventually results in the creation of 'worlds'. So
when there is a world with its definitions, it did not develop
inadvertently as the result of conflict – it represents the Godly
source... even up to the level of the infinite light preceding the
contraction.
God
said, 'let there be light' and there was light. Before He made the
sun. This light he hid, but an element of this first light was
retained even into the present day and the present world.
He
called it 'day'. Day means a fundamental light, not an illumination.
'Day' is not in contrast to darkness, it is in a reality unto
itself...
It
is not functional. It is a state of being.
Day
is a state of being that is beyond function, but it includes also
functional light... and this aspect illuminates darkness and deals
with it... even though 'day' per se is beyond darkness. The ability
to deal with darkness is not the essence of day – it is contained
with in it.
There
are 2 elements in the light before the contraction – the infinite
light, and the light of the kav/line.
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