“See Through This” p:48

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 48 of the pamphlet – (2 lines from end of the page. Line starts: 'vehen...') [page 37 in the book]. For text see below.

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The lights would be too simple/pashut and too powerful if not for the tzimtzum.

The human being is multi-faceted. Take the hand for example – the writing with the hand is a processing of what is in the mind...

The human spirit imbues the writing. If he just focusses on the writing it will be distorted. The full light is present when the hand is connected to the human spirit...

The 10 hidden sphirot are there because the ohr ein sof is there, even though they represent individual qualities. They are individual qualities mixed together. After the tzimtzum each sphira is identified individually.

“Witness” p:48

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Photo: Larry Hirshkowitz

Page 48 of the pamphlet – (2 lines from end of the page. Line starts: 'vehen...') [page 37 in the book]. For text see below.

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If not for the contraction/tzimtzum, there would not be the possibility for worlds to relate to the light.

Sight is not proof of something, it is the existence itself.

This is like chochmah/wisdom which perceives the reality.

It is not deductive. It is a direct sense of reality.

This chochmah contained in the infinite source is different from when it is revealed.

In source it is 'true because it is true'. When revealed it is 'true because you see it'. 

“One & Ten” p:48

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776

Page 48 of the pamphlet – (halfway into the page. Line starts: 'ku...') [page 37 in the book]. For text see below.

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“Exponential Blessing” p:48

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 48 of the pamphlet – (a third into the page. Line starts: 'bo...') [page 37 in the book]. For text see below.

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Take one letter from a word and you have reduced the light that it emanates.

This has important implications regarding the Godly reality in the world.

All components of human reality carry a light even when out of context... that is to say parts [eg the leg of a table] retain their reality...

The leg of the table contains an element of devekut – cleaving/connection to a human reality.

The main point: light can be contracted. Light can be put into a keili/vessel. To do this there needs to be an extreme contraction/tzimtzum of the light.

A house is like the keil/vessel for the home, as long as the house allows itself to be formatted for this purpose.

They tried to kill the Jewish people. But the mission continues. We continue with our divine purpose.

“Top Down” p:48

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 48 of the pamphlet – (a third into the page. Line starts: 'tzimtzum...') [page 37 in the book]. For text see below.

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To create a home in this physical world you first build a house. What's the difference between a house and a home?

A home is the vision in the human spirit. But you cannot go from thought in actuality, you start by building a house – and the house will need maintenance...

God creates things the way they are perceived by Him. He makes the human being as perceived originally... He does not make it piece-meal...

And man thinks this way. He thinks in terms of a home. The inner reality is what he perceives. But in order to relate to a home in this world, you show him a house – a house from a 'home' perspective.

“Effortless Creation” p:48

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 48 of the pamphlet – (a third into the page. Line starts: 'bo...') [page 37 in the book]. For text see below.

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When a letter is taken from a word it represents a small fraction of the light that the word contains.

To teach a child you proceed one letter at a time.

A word expresses a thought that originates in the vitality of man.

The word alludes to the original concept.

“Blessed” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Photo: Larry Hirshowitz

Page 47 of the pamphlet – (6^th line from end of page. Line starts: 'Hamashal...') [page 36 in the book]. For text see below.

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The Rebbe is looking at the difference between all the sphirot coming together or separately.

Together they are also a revelation and a metziut/thing.

Joining letters together creates a word... and the word is the recipient of meaning and the meaning becomes understandable from the midst of these letters...

“Presence & Process” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 47 of the pamphlet – (6^th line from end of page. Line starts: 'Hamashal...') [page 36 in the book]. For text see below.

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The letters of a word are the vessel to receive the light of meaning.

“House & Home” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 47 of the pamphlet – (middle of the page. Line starts: 'ha-ohr...') [page 36 in the book]. For text see below.

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We looked at light. We looked at how it is inside the sun in contrast to how it is outside the sun.

Outside the sun the light becomes an identifiable 'thing'/metziut.

By contrast, within the sun there is an abundance/ribui of light.

This abundance cannot be defined in words. Ohr/light is concept of mind. Think of a metaphor where a house becomes a home. The change takes place in an instant. It is due to the 'light' of the owner.

When the light is revealed it is reduced. Yet, it remains the very same light as it was within the light.

“See Under Love” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Photo: Larry Hirshowitz

Page 47 of the pamphlet – (middle of the page. Line starts: 'hitgalut...') [page 36 in the book]. For text see below.

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If it touches you for one moment, you are no longer the same person...!

Even if the sphirot are revealed together that will still result in metziut/thinginess, since revelation has to do with things coming into being.

In everything there is the cause, and then in contrast with that, you have the thing's own presence.

'Light' has to do with a principle being clearly expressed.

'Light/ohr' speaks of a different reality. Reality beyond the tangible.

If one sphira is revealed then it is in a state of reduced light. If the sphirot come together then there is an abundance of light.

And here is a video of holy Israeli soldiers… that Akiva shared with us.... 

39 second youtube video Chabad Mitzvah Tanks in Israel Gaza War Summer 2014

 https://www.youtube.com/watch?v=PKKg0kSe3y4&app=desktop

“New Day; See Source” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776

Page 47 of the pamphlet – (middle of the page. Line starts: 'im hayu...') [page 36 in the book]. For text see below.

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The human capabilities are naturally human – relating to order, relating to sounds etc... and if something is missing then something is missing from the full human expression.

When you open your eyes, your human soul knows, “Ahhh, God has made the world afresh. Now it is day, a Godly creation with a presence all of its own.”

“Soul Tune” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 47 of the pamphlet – (middle of the page. Line starts: 'hu...') [page 36 in the book]. For text see below.

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Revelation brings about separate things.

These things can become self-fulfilling, while still remaining connected to its source.

At the outset it is a purely human element above time and space. After it is revealed it becomes a 'thing' in time and space with its own 'right of being'.

This is the effect of revelation.

Review Session: “Go The Distance” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 47 of the pamphlet – (at 6 or 7th line of the page. Line starts: 'na-a-sis...') [page 34 in the book]. For text see below.

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The tzimtzum affects light and vessels differently.

The vessels become 'stand-alone' elements.

The lights never sever their relationship to their source.

In tzimtzum the infinite light (ohr ein sof) is concealed...

“Horse & Wagon” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar

Page 47 of the pamphlet – (at 6 or 7th line of the page. Line starts: 'na-a-sis...') [page 34 in the book]. For text see below.

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the tzimtzum affects light and vessels differently.

The vessels become 'stand-alone' elements.

The lights never sever their relationship to their source.

In tzimtzum the infinite light (ohr ein sof) is concealed...

“No Breakaway” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 47 of the pamphlet – (at 6 or 7th line of the page. Line starts: 'na-a-sis...') [page 34 in the book]. For text see below.

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The tzimtzum means that the lights and the sphirot become individually identifiable.

This is not to say they become separate entities that do no recognize their neighbors.

In the source the sphirot are one with the ohr ein sof.

And even after the tzimtzum the sphirot remain the same, only that they now become recognizable.

By contrast the vessels/keilim are in a self-defining, separated status.

The vessels are also sourced in ein sof – in the faculty of limit (koach hagvul) in infinity.

“Greater Reality” p:47

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 47 of the pamphlet – (at 4th line of the page. Line starts: 'she-al-yedai-zeh...') [page 34 in the book]. For text see below.

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Due to the tzimtzum the various sphirot became defined and identifiable.

As result of this 'ohr hachochma' – the effect of chochmah was revealed.

In holiness, things retain their context and know that they are part of a greater reality.