Tuesday, October 17, 2017

“Where It’s From” p90


“His mind/sechel becomes refined.  He sheds the physicality and goes beyond ‘knowledge’ to the source where mind and will/ratzon meet.“

“Where It’s From” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] 2nd line from the end of the page - line starting “ve’ha’ofen…”  [P 68 of the book]

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The student/effect comes closer to the mentor/cause.  He doesn’t just stay ‘outside’.  He gets beyond the ‘reflection’ to the essence of what was given.

By focus and labor he starts to see ‘what it’s about’.  He starts to sense the source of what he is has heard from his mentor.

He starts to see the intent of what is being taught to him.  

The student goes beyond his functional faculties - he toils - he sweats - he gets to the depth - to the source.

His mind/sechel becomes refined.  He sheds the physicality and goes beyond ‘knowledge’ to the source where mind and will/ratzon meet.

This has an overall, long-term effect.

Both the mind and the emotional world are affected.  

This has been to get a sense of how Godliness comes to the world.  




Monday, October 16, 2017

“Fruitful” p90

“Wanting to go to the light is different from leaving darkness…“

“Fruitful” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] at middle of the page - line starting “ve’ha’ofen…”  [P 68 of the book]

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The power of the Creator is hidden in nature.  He continues to be influential in the creation. 

“Cause and effect” seems pretty mundane, but it contains a Godly impact beyond understanding.

“Cause and effect” is not automatic.  The mentor must have his student in mind - he must have great intentionality.  



Sunday, October 15, 2017

“Mind Key” p90


“Wanting to go to the light is different from leaving darkness…“

“Mind Key” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] at middle of the page - line starting “ve’ha’ofen…”  [P 68 of the book]

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The mentor gives a reflection of his inner reality.  this is the key to open the mind of the recipient and he says, ‘I want to go for the light’.  [This is different from wanting to get away from the darkness].

The mentor gives a reduced aspect of the essence of the light.




Tuesday, October 10, 2017

“From Source” p90


“The effort is to activate the faculty from its source, not its functional level.  This is toiling to go beyond the presentation to the origin of what is being presented.  He approaches the level of his mentor…“

“From Source” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] at lower quarter of the page - line starting “aroch…”  [P 68 of the book]

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The light is a revelation of the essence, but it is not the essence. 

‘Cause and effect’ are levels with a closer relationship - they understand each other.  The cause is not at the level of ‘essence’, for if it was it would stay at its own level…

The student understands his mentor.  He ‘gets what he’s shown’ - this is an external view.  Then there’s the internalization and goes deeper than the initial presentation.  With focus and labor he delves into the sechel that is being taught to him. 

The effort is to activate the faculty from its source, not its functional level.  This is toiling to go beyond the presentation to the origin of what is being presented.  He approaches the level of his mentor…

Then the student approaches the internal reality.  This is the rising up of the effect/student to the cause/mentor.





Monday, October 9, 2017

“Revealed” p90


“He gives not something that he knows.  But rather of that which he is…“

“Revealed” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] at lower quarter of the page - line starting “hitlabshut…”  [P 68 of the book]

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We are talking about ‘cause and effect’.  Mind and emotion have this relationship although they exist in different realms.

There is also ‘cause and effect within the level of mind - this is where the mentor influences the student… 

He gives not something that he knows.  But rather of that which he is…





Sunday, October 8, 2017

“Water & Wine” p90


“You have a sense of reality, beyond experience.  You walk on a finite world and it feels infinite.“

“Water & Wine” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] at lower quarter of the page - line starting “hitlabshut…”  [P 68 of the book]

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What is the meaning of ‘luminary’ to us?  What does it matter if you have light or the luminary?

The human being is very real.  He is the center of the world - he is ‘what the world is about’.  His presence is primary, but his behavior is very significant too…

This is like the comparison between water and wine… there is no joy like the ‘water libation’, yet it has no taste and no color…!  Water represents chochmah/wisdom.  And wine represents binah/understanding…

A luminary is a source… a Godly reality itself… like a living spring of water… 

Light is a revelation from the luminary.  It is not just a functional element.  



Wednesday, October 4, 2017

“The Heart Relates” p90

“You have a sense of reality, beyond experience.  You walk on a finite world and it feels infinite.“

“The Heart Relates” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777


P 90 [of the new pamphlet] below the middle of the page - line starting “be’b’chinat…”  [P 68 of the book]

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Your presence is in your home even when you are not there - it is a reflection [ha-arah] of you.

The process of cause and effect exists at the level of ha-arah.

And the ‘cause’ in ‘cause and effect’ is only a reflection.  This is because a luminary and its light are not in a cause and effect relationship.

Light is the revelation of its luminary, but it has no comprehension of it.  By contrast the ball ‘understands’ the movement of the hand to throw it.

The emotions/middot also have a comprehension of their source - ‘the understanding is (translated) into the heart’.




Tuesday, October 3, 2017

“Light & Luminary” p90

“You have a sense of reality, beyond experience.  You walk on a finite world and it feels infinite.“

“Light & Luminary” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] below the middle of the page - line starting “be’b’chinat…”  [P 68 of the book]

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The mentor gives the recipient mind/sechel.  But he does not give him the essence.  This cannot be disseminated.  Rather he gives him a reflection - the effect - the significance…

The essence cannot participate in a ‘cause and effect system’ - it is unto itself…

Is light and luminary not ‘cause and effect’?  No.  Light is the luminary itself, just at a different level. 

Light is a revelation of the luminary, not an effect of the luminary.

The luminary is an essence.  The nature of an essence it that it effects the whole environment…  thus the light spreads in the entire environment… it is a revelation of the essence.  









Monday, October 2, 2017

“No Concern” p90


“You have a sense of reality, beyond experience.  You walk on a finite world and it feels infinite.“

“No Concern” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] middle of the page - line starting “mayhasechel…”  [P 66 of the book]

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You have a sense of reality, beyond experience.  You walk on a finite world and it feels infinite.  you have the confidence of the Maker.  This is the firmness of the earth under your feet.  

This foundational element is the basis for our sechel.  the mentor/mashpia knows his sechel/mind from that level of reality.  

This cannot be communicated to the student.  He is in touch with his own reality.  He gives the student a reflection of the essence of his sechel.

Ultimately the student also has this and the mashpia alerts him to it.  

God gives vitality to everything.  But the student is not aware of it.  He may be so oblivious to it that he can take action that is contrary to the Giver of his own soul.  He may think that he depends on the world and not on the Maker of the world…




Sunday, October 1, 2017

“Teacher & Mentor” p90


“The mentor knows the subject at the reality level.  At the level that precedes mind/sechel.“

“Teacher & Mentor” p90

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] top of the page - line starting “v’hu…”  [P 66 of the book]

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The mentor/mashpia not only knows the material, he lives with it.  He went to the source of the sechel/mind and then that source imbued itself within him.

Without his mentor, the student has no access to the master’s perspective.  

The mentor knows the subject at the reality level.  At the level that precedes mind/sechel.

He can give the student a reflection/ha-arah of this reality. 

Mind is ultimately talking about something real to the soul.  It is not talking of ‘something I know’ but rather ‘something I am within’. 




Friday, September 29, 2017

“Mother & Child” p90


“Sechel/mind is objective, but not dead.  You and the whole world is alive.  Everything is a Godly creation.“

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 90 [of the new pamphlet] top of the page - line starting “v’hu…”  [P 66 of the book]

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Sechel/mind is objective, but not dead.  You and the whole world is alive.  Everything is a Godly creation.  

Thus, there is hispylus/excitement.  Mind/sechel is working since it sees the greatness of what is happening… it has the urge to do its working the living world.  It is based on ratzon/will - and this will is provided by the Giver of life.

The ‘emotion’ [effect] of arousal/excitement is contained within the ‘cause’ [mind].  

The ‘effect’ is born - the emotion becomes revealed.  Before that moment it is there in a nascent way [b’dakut].

The emotion becomes a sensed ‘thing’ - a thing unto itself. 




Thursday, September 28, 2017

“A Feeling Heart; A Knowing Mind” p89


“For the mind to be engaged there has to be some sense of the value behind the knowledge or task.  A man cannot think without a reality background…“

“A Feeling Heart; A Knowing Mind” p89

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 89 [of the new pamphlet] 4th line from end of the page - line starting “too…”  [P 66 of the book]

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There’s a sense of the goodness of Godliness and that brings the next step…

The feel of personal involvement and how it is good for him…

A person reaches to the level of ‘feel’ in contrast to pure sechel/mind. It is no longer ‘pure intellect’ it is now a personal feeling…

The personal ‘feel’ is preceded by and ‘intellectual excitement’ [hispielut sichli].  

For the mind to be engaged there has to be some sense of the value behind the knowledge or task.  A man cannot think without a reality background…

This ‘reality background’ is the unifying context…  

This is why when God made heaven and earth, He started with the heaven… We all have one sky… All human thinking begins with the result in mind…

The effect [emotion] is found within the cause [sechel].

Wednesday, September 27, 2017

“Delightful Love” p89

“Chochmah/wisdom is actually ‘being there’.  It is not imagination.  You need bitul/humility to ‘make this trip’.“

“Delightful Love” p89

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 89 [of the new pamphlet] lower quarter of the page - line starting “de’elokus…”  [P 66 of the book]

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Our soul is unified with us.  We can sense Godliness.  

Delving into what is being understood, one comes to the level of ‘this is me’ - an essential union.

This is delightful love [ahava betynugim]… delighting in Godliness…   

The affinity between the soul and Godliness is total.  This is the reality in which the soul exists… that’s why when we connect to Godliness we don’t feel like we are connecting to anything other than ourselves.  

The Godly soul always knows Godliness.  We, in our body become aware of it…





Tuesday, September 26, 2017

“Full Emersion” p89

“Chochmah/wisdom is actually ‘being there’.  It is not imagination.  You need bitul/humility to ‘make this trip’.“

“Full Emersion” p89

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 89 [of the new pamphlet] just below halfway into the page - line starting “tov lo…”  [P 66 of the book]

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When someone enters into an outlook or topic entirely then it becomes his whole reality - especially when this is a Godly topic, or the Godly element of a particular topic…

Automatically there’s a resulting Godly preciousness and supremacy…

Chochmah/wisdom is actually ‘being there’.  It is not imagination.  You need bitul/humility to ‘make this trip’.  

Hasagah/understanding is the level of bringing the vision into your own level where the qualities such as preciousness or supremacy are experienced. 

This is like gazing at the preciousness of the king.

It is awe inspiring.  There is no way to comprehend, or project the sporty that flows through the king…

He goes further and his gaze is an attempt to understand and the preciousness surfaces… sensed without really being felt [murgash]. 

And if he perseveres there is an illumination in his mind of the preciousness and supremacy.  His soul connects to it with an essential union… that permeates his whole being…

[his ‘trying to understand’ is not to know ‘what’s behind this king’ but ‘rather to be with him - to unify and obey him’]






Monday, September 25, 2017

“Cool Heat” p89


“The ‘will’/ratzon exists because there is a fundamental truth in the soul, which is not time dependent - it is a Godly spark - God Himself that lives with him…“

“Cool Heat” p89

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 89 [of the new pamphlet] about halfway into the page - line starting “shemasig…”  [P 66 of the book]

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Two models of ‘cause and effect’ - the effect is contained within the cause; or separate existence from the cause.

The emotions are sourced in mind.  In fact the mind has a degree of ‘excitement’.

On the one hand Godliness is a total non-entity… nothing… similar to ‘will’, which is beyond experience and logic… yet is functional and life itself… life is true unto itself, but it shows itself also outside…

The ‘will’/ratzon exists because there is a fundamental truth in the soul, which is not time dependent - it is a Godly spark - God Himself that lives with him…


Godliness is much superior to your means of knowing it - you know it and you don’t know it…



Sunday, September 24, 2017

“Emotion of Mind” p89


“Everything - whether at the level of mind or emotions is a divine creation - it has a Godly quality to it.“

“Emotion of Mind” p89

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 89 [of the new pamphlet] about a third into the page - line starting “hasechel…”  [P 66 of the book]

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Emotions have to do with a sense of self.  But in the case of mind/sechel, there is excitement about the thing itself - this is not really emotions since the sense is so refined.  

Everything - whether at the level of mind or emotions is a divine creation - it has a Godly quality to it.  

And hergesh atzmi [a sense of self] lends things a sense of importance is and this is based on the truth of being God’s creation - and this affects the personal reality of the person - even though it is sensed in sechel.  






Wednesday, September 20, 2017

“Excited Mind” p89


“And the emotions from the mind, retain the impact of being mindful...“

“Excited Mind” p89

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 89 [of the new pamphlet] 8th line from top of the page - line starting “bebechinat…”  [P 66 of the book]

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We are talking about types of ‘cause and effect’.

We are looking at how emotions are born from mind.

This is because in the level of mind/sechel the element of emotion is already present.

They are more refined than the emotions of the heart, but they are clearly there… there is an excitement in the mind…

The heart becomes aroused and feels how something is ‘good for him’.  The mind is aroused by beauty per se, without the personal element.

And the emotions from the mind, retain the impact of being mindful - a mochin type of midah.

The emotions are not ‘selfish’, - a man does a favor for someone and feels good - it is genuine.  However the midot are personal - personally affected…




Tuesday, September 19, 2017

“Mind & Heart” p89


“With secehl/mind we are able to see from the soul/nefesh perspective.“

“Mind & Heart” p89

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 89 [of the new pamphlet] 5th line from top of the page - line starting “de-zun…”  [P 66 of the book]

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Within the mind there is an arousal of awe and love… The mind is like sight - it can see reality as it is… 

The emotions are more refined when at the level of the mind [before coming into the heart]. 

With secehl/mind we are able to see from the soul/nefesh perspective. 

Sechel delves into the truth, to recognize what it contains.  






Sunday, September 17, 2017

“Daylight” p88


“Wisdom goes for, or relates to the essence!“

“Daylight” p88

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 88 [of the new pamphlet] second last line from end of the page - line starting “ve-zeh-inyan…”  [P 66 of the book]

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The faculties of mind are above the emotions.  They seek and attach to essence.  Essence is His contribution to the creation.  It is the Creator’s presence in the creation - it is illusive.  

In the world per se there is no essence.  Essence is a Godly presence.  

Chochmah seeks essence.  It goes beyond process and models.  

Chochmah is beyond ‘cause and effect’.  It is beyond the creation process. 





Friday, September 15, 2017

“Recognition” p88


“Wisdom goes for, or relates to the essence!“

“Recognition” p88

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 88 [of the new pamphlet] second last line from end of the page - line starting “ve-zeh-inyan…”  [P 66 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

Thursday, September 14, 2017

“Fruit & Branch” p88


“Wisdom goes for, or relates to the essence!“

“Fruit & Branch” p88

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 88 [of the new pamphlet] second last line from end of the page - line starting “ve-zeh-inyan…”  [P 66 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

Wisdom goes for, or relates to the essence!

Understanding is involved with ‘the thing itself’.

Wisdom is above the process of ‘cause and effect’.

‘Cause and effect” works in one of 2 ways.  Either the effect is totally separate from the cause… except it had been inside the cause that gave birth to it… This is like fruit produced from the tree…

Or the effect is a ray of the cause… a reflection of it… ‘like a branch from a tree’…

Wednesday, September 13, 2017

“Wisdom & Understanding” p88


“Chochmah/wisdom is essentially beyond grasp.  It cannot be internalized.  You have it only while you are connected to it.  You cannot put it in your pocket.“

“Wisdom & Understanding” p88

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 88 [of the new pamphlet] at about a quarter from end of the page - line starting “ve-ha-inyan…”  [P 66 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

Chochmah/wisdom is essentially beyond grasp.  It cannot be internalized.  You have it only while you are connected to it.  You cannot put it in your pocket. 

Yet it is within the realm of seckel/mind.  Unlike ratzon/will which is beyond sechel….

Wisdom/chochmah seeks the essence… and binah/understanding looks to grasp the thing…

The form is based on the essence, but in essence there is no form.

Chochmah/wisdom goes for the essence of the thing. This is what it relates to.

Tuesday, September 12, 2017

“Don’t Find Your Own Way” p88


“Our presence here, is preceded by His desire that we should be here…“

“Don’t Find Your Own Way” p88

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 88 [of the new pamphlet] at about a third from top of the page - line starting “ve-high-nu…”  [P 66 of the book]

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Monday, September 11, 2017

“Desire Without Cause” p87


“Our presence here, is preceded by His desire that we should be here…“

“Desire Without Cause” p88

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 88 [of the new pamphlet] at about a third from top of the page - line starting “ve-high-nu…”  [P 66 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

Ratzon/will is part of the soul itself.

It has an inclination without any reason, taste, or cause at all.







Sunday, September 10, 2017

“No Reason” p87


“Our presence here, is preceded by His desire that we should be here…“

“No Reason” p87

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 88 [of the new pamphlet] at 4 lines from top of the page - line starting “mi-ha-taam…”  [P 65 of the book]

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Faculties like chochmah/wisdom and binah/understanding have a fundamental difference, not just a functional difference.

The wisdom/chochmah is essentially higher…

The level of kesser/crown is above reason and knowledge.  Its presence is a non-presence. 

This is like ratzon/will - a totally non-existent presence.  There is no distinct presence, it is just the leaning of the soul to something without any knowledge at all.

Ratzon/will is never satisfied.  It is life itself.  Like for example the will to live.  Ratzon is not a faculty.  

Our presence here, is preceded by His desire that we should be here… We are in a divine reality.  We did not come here by choice.  It is His plan, and we will accept no substitute for being in the real world.  Lose a sense of His presence and you lose everything…

This is a representation of the ratzon/will - there’s no ‘reason’ for the insight.  It is truth beyond identification or proof.

There is a level of will that had delight/tynug and there is a level without delight.




Friday, September 8, 2017

“Deep Thought” p87


“The Rambam says, ‘the first principle is that there is a First Being’ - and He is not something we can comprehend.“

“Deep Thought” p87

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 87 [of the new pamphlet] at 2 lines from end of the page - line starting “ve-al ken…”  [P 65 of the book]

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The main distinction between level is not what it experiences, but rather in how it is conceived at the source.

This has to do with essence.

Essence/etzem is the truth itself.

The principle of life is not synonymous with the experience of life.






Thursday, September 7, 2017

“Faith Based” p87


“The Rambam says, ‘the first principle is that there is a First Being’ - and He is not something we can comprehend.“

“Faith Based” p87

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 87 [of the new pamphlet] at 2 lines from end of the page - line starting “ve-al ken…”  [P 65 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

We are making a distinction between different levels of light.  And we are presenting means of relating to these differences.

The sphirot are distinct on an essential level. 

In the comparison between chochmah/wisdom and binah/understanding… chochmah is beyond understanding, yet it is within the realm of knowledge.  There is some way of explaining what you know…

By contrast with the level of lesser/crown which is above the levels of reason and knowledge completely.  

Ratzon/will [in kesser] is not really a faculty - it is a soul leaning without any reason or knowledge…


The truth of the ratzon/will is that it has no cause at all, excepts an essential will.  

Wednesday, September 6, 2017

“Concealed Essence; Pristine Thought” p87


“The Rambam says, ‘the first principle is that there is a First Being’ - and He is not something we can comprehend.“

“Concealed Essence; Pristine Thought” p87

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 87 [of the new pamphlet] at just below middle of the page - line starting “ve-al ken…”  [P 65 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

Essence is defined by that which is higher than world - by the Creator.

Atzilus has a sense of the essence - not the essence of the light, but essence of the reflection…

Thus, atzilus is the start of revelation.  Above that level is essence, which is in a state of concealment [beyond revelation and grasp].

The Rambam says, ‘the first principle is that there is a First Being’ - and He is not something we can comprehend.  

In a worldly context things have function and features.  Then there is existence per se.  It has a source.  The world may say it makes itself, but the Torah tells us He makes it…

He provides place for the world. He is the basis for the world - the world is not the basis for Him.

We have a Godly soul.  If we allow it to give us some illumination we can relate to some of the Godly elements that precede creation…!

Man was created in the divine form…  

Tuesday, September 5, 2017

“Break of Dawn” p87


“We have been blessed with intelligence.  The secular world attempts to counter this.  It is this intelligence that makes us human.  The dawn’s first ray of light changes everything for the human being - the whole world has changed, and we stand for morning prayer. 

“Break of Dawn” p87

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Menachem Av 5777

P 87 [of the new pamphlet] at about middle of the page - line starting “de-atzilut…”  [P 65 of the book]

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A metziut/thing does not convey what it is doing there. 

Mehus it that which brings it there - the purpose.

What is the difference between ohr/light and ziv/ray.  Ziv is a reflection of the light.  Atzilus is a reflection of the ohr ein sof.

We have been blessed with intelligence.  The secular world attempts to counter this.  It is this intelligence that makes us human.  The dawn’s first ray of light changes everything for the human being - the whole world has changed, and we stand for morning prayer. 

The start of revelation that makes and effects world is from atzilus on down.  Above that level there is no element of revelation - it is hidden unto itself.