Thursday, April 19, 2018

“Inner Life” p109



“The human being is real - through and through - from the innermost level to the most external.“

“Inner Life” p109

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 109 (of the pamphlet) Near middle of the page. Line starts: “gum”  [P 81 of the book]

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A stick has no inner relationship to its inner qualities.  It does not know about its own qualities.  It makes no difference to the stick - it has no inner life.

Living beings - animals and men are different.  

The human being is real - through and through - from the innermost level to the most external.

The soul is in the body.  It wants to be there.  It identifies its significance.  

Man did not come to the world or to this specific place accidentally.  

Pnimi [inner reality] is representative of an essence.  

An animal also eats, but only on the level of action.  Man also eats, but he is permeated by an inner essential reality.

Mind is essentially inner [mochin is pnimi b’etzem].  It identifies inner significance. 

Mind looks at why something is there, and Who is showing it to me.



Wednesday, April 18, 2018

“Inner Mind” p109



“Mochin/mind is a creation of God and it is based on Him.  Mind senses that which is beyond itself.  Mind is not based on worldly reality.“

“Inner Mind” p109

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 109 (of the pamphlet) Near middle of the page. Line starts: “gum”  [P 81 of the book]

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The mind is to see into the truth of a thing.  And the emotions are for the sake of the world.

The Pardes says that wisdom and understanding [chochmah and binah] are also for the sake of worlds.

There’s an experience of an emotion, prior to a sense of its significance.  

You sense the distress of another, without knowing its significance.












Tuesday, April 17, 2018

“Over the Road” p109



“Mochin/mind is a creation of God and it is based on Him.  Mind senses that which is beyond itself.  Mind is not based on worldly reality.“

“Over the Road” p109

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 109 (of the pamphlet) Near middle of the page “kitzur”  [P 81 of the book]

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Monday, April 16, 2018

“On the Road” p109



“Mochin/mind is a creation of God and it is based on Him.  Mind senses that which is beyond itself.  Mind is not based on worldly reality.“

“On the Road” p109

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 109 (of the pamphlet) At middle of the page “gum”  [P 81 of the book]

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There’s a great difference between mind and emotions.

The essence of mind/mochin is ‘unto itself’. 

Without ‘someone else’ emotions disappear - they become latent - not exposed.

In solitude there can be arousal of emotions, knowing that there are others to benefit - this is the case of Avraham who was coined that he was not able to serve wayfarers.  

You may think that wisdom and understanding [chochmah and binah] are for the sake of the world because they need to affect the emotions in a proper way…



Sunday, April 15, 2018

“Not Alone” p109



“Mochin/mind is a creation of God and it is based on Him.  Mind senses that which is beyond itself.  Mind is not based on worldly reality.“

“Not Alone” p109

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 109 (of the pamphlet) 3rd line from top of the page “le-hash-pia”  [P 81 of the book]

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Everything that exists is a divine creation.  Nothing exists alone.

You have emotions/midot.  You were made this way so you would answer needs in the world.  By knowing yourself you know there are others who could use your help and input.  

Without proofs,  by knowing yourself and your world you recognize the presence of the Creator.  

Friday, April 13, 2018

“Mercy & Mind” p109



“Mochin/mind is a creation of God and it is based on Him.  Mind senses that which is beyond itself.  Mind is not based on worldly reality.“

“Mercy & Mind” p109

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 109 (of the pamphlet) top line of the page “ve-gum”  [P 81 of the book]

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We are talking of mind [mochin].  It reaches into the purity of the soul itself. At that level of purity any other faculty will be a distraction.

Mochin/mind is a creation of God and it is based on Him.  Mind senses that which is beyond itself.  Mind is not based on worldly reality. 

The midot/emotions relate to others, by contrast to the inner reality of mochin/mind.




Thursday, April 12, 2018

“Blank Out For a Moment” p108



“Sechel [mind] is not created in the worldly environment.  It comes to the world, but is not a product of the world.“

“Blank Out For a Moment” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 108 (of the pamphlet) 4 lines from end of the page “ve-gum”  [P 81 of the book]

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We are talking of mind [mochin].  It reaches into the purity of the soul itself and any other faculty will be a distraction.

For a new insight the vessels have to rise up and sense the new insight in its own abode. 

This is seen in the moment of quietude that precedes a new insight.  

He goes to the truth beyond functional vessels.  He raises his ‘vessels of mind’ [kli sichli] and tells them what he sees.



Wednesday, April 11, 2018

“Reality Revealed” p108



“Sechel [mind] is not created in the worldly environment.  It comes to the world, but is not a product of the world.“

“Reality Revealed” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 108 (of the pamphlet) 4 lines from end of the page “ve-gum”  [P 81 of the book]

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We are looking at the difference between sechel [mind] and midot [emotions].  Sechel relates directly to the ‘Source of sources’.  

Sechel [mind] is not created in the worldly environment.  It comes to the world, but is not a product of the world. 

A worldly reality is created - a divine reality is not contextual - it is unto itself - it stands entirely on its own truth.  

Sechel reveals divine reality.  It draws from the divine and bings it to a world platform.  and this is where the topic of vessels/keilim comes about… [unto itself sechel/mind needs no keilim/vessels]

A keili/vessel is something made in a worldly environment and yet it communicates its purpose - it serves a higher purpose.

So too with ‘vessels of mind’ [klei ha-sechel].  





Wednesday, March 28, 2018

“New Walk” p108



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“New Walk” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 108 (of the pamphlet) 4 lines from end of the page “ve-gum”  [P 81 of the book]

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For a new mindset [sechel chadasha] you cannot revert back to you former experience.  You have to rise up you vessels of mind, to relate to something to which you have not been exposed previously…

Without this elevation the vessels tend to say, ‘yeah.  I saw this yesterday’. 

And if something does not correlate to a previous experience you may tend to dismiss it… This tendency has to be overcome and the vessels elevated…

The is a moment of ’what could this possibly mean?’  Which is a gateway to the new insight.  

We are looking at the the difference between mind [mochin] and emotions [midot].  



Tuesday, March 27, 2018

“Go Alone” p108



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“Go Alone” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 108 (of the pamphlet) below middle of the page “zulat”  [P 81 of the book]

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Mnd/sechel is not contingent on ‘someone to communicate it with’ since it is inherent to the soul.

There is internal significance to mind/mochin.

Delving deeply for an insight is a solitary pursuit.

To go to the essence - you go alone.

Then there’s the level of consciousness… and you may think it is for the sake of sharing… but no - it is not based on communication.

When there’s the need to compare and balance between 2 concepts or view-points then he must get to the heart of each and judge between them. 




Monday, March 26, 2018

“Truth Unto Itself; Truth On-the-move” p108



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“Truth Unto Itself; Truth On-the-move” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 108 (of the pamphlet) at the middle of the page “zulat”  [P 81 of the book]

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Mnd/sechel is not contingent on ‘someone to communicate it with’ since it is inherent to the soul.

Then there’s the level of consciousness… and you may think it is for the sake of sharing… but no - it is not based on communication.




Sunday, March 25, 2018

“Soul Truth In Mind” p108



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“Soul Truth In Mind” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) approaching the middle of the page “d’gum”  [P 81 of the book]

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Mind translates in to consciousness what the soul knows.  This process is very engaging and satisfying.  

Mind/sechel carries with it a soul truth.  

Living does not require justification.  There is just pure will to live - it is beyond revelation and function. 

This points to the ‘truth element’ in life that cannot be defined.

Mind/mochin reflects the truth of a human being - pure truth.  




Friday, March 23, 2018

“Head Life” p108



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“Head Life” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at about 9th line from top of the page “ku”  [P 81 of the book]

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On the one hand mercy makes sense only when there is a recipient - and without a recipient it seems like a meaningless quality [ie God needs a world to have mercy].  

On the other hand we say his mercy and rulership is ‘forced out by His will’. 

The revelation of the king’s reign is the external level.  The level that can be seen by his subjects…

His reign is at the truth level.  He does not rule due to ability or subjects.  He reigns due to the fact that he is inherently king.

Only kingship [malchut] has the element of presence before the level of revelation.  It has inherent revelation even while it is the essence. 



Thursday, March 22, 2018

“Mercy & Kingship” p108



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“Mercy & Kingship” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at about 8th line from top of the page “allah”  [P 81 of the book]

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“Master of the world who reigned before the world was made…”  How?  This is his kingship as it is within His essence itself - as it is above revelation and expression.  

In the realm of revelation, kingship is relevant to worlds [in contrast to being an internal faculty/sphirah]. 

Intelligence exists in the human being, prior to being revealed.  We can relate our essential intelligence that exists in a state preceding expression.  



Wednesday, March 21, 2018

“Mercy” p108



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“Mercy” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at 5th line from top of the page “bechinat”  [P 81 of the book]

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The king gives to his people his own presence.  He gives them something they could not conceive of or request.  He provides the kingship and the appreciation of it too.  

The sphirah of malchus provides the king himself.

A nation with a king is a real people.  

He joins them to a higher purpose.

   








Tuesday, March 20, 2018

“A Name; My Name” p107



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“A Name; My Name” p107

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at 3rd line from end of the page “de-hinay”  [P 81 of the book]

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Yes, the 10 sphirot relate to world, but He was call by these before the world was created.   This is just world, but it is one with essence…




Monday, March 19, 2018

“King & People” p108



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“King & People” p108

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 108 (of the pamphlet) at 4th line of the page “lo”  [P 81 of the book]

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A king raises the people to a new level.  He reveals to them values that they would not have come to on their own.   






Sunday, March 18, 2018

“For Illumination” p107



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“For Illumination” p107

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at 3rd line from end of the page “de-hinay”  [P 78 of the book]

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The lower lights are also united with the essence.

From their inception they have the intent of coming down into vessels.  

Inside the infinite light there is a light that is projected for the world.  This light has 10 aspects - 10 sphirot - for the purpose of illuminating the wold. 

As the Zohar says,  He is called wise - with all types of wisdom” and all the 10 sphirot are listed there and contained within Him.  

The King provides what is beyond immediate need.  He provides the sky.  The air from Him you can breathe.  Breathing from a box or a tube is torture.  He provides by his malchus/kingship.  When we get up do we see the world or the King of the world. 





Friday, March 16, 2018

“Of One Cloth” p107



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“Of One Cloth” p107

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at 3rd line from end of the page “de-hinay”  [P 78 of the book]

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The lower lights are also united with the essence.

From their inception they have the intent of coming down into vessels.  







Thursday, March 15, 2018

“The Hand & The Hammer” p107



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“The Hand & The Hammer” p107

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at lower third of the page “ve-hinay”  [P 78 of the book]

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We are talking about how unique the light is… it comes from the heights and gets dressed into vessels/keilim that do not even appreciate what they are carrying. 

The light can even be reduced to a presence of a tangible nature… where the life element is not sensed…





Wednesday, March 14, 2018

“Highest Light” p107



“Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…“

“Highest Light” p107

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at lower third of the page “ve-hinay”  [P 78 of the book]

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How is it possible for light to be contained in a vessel that is oblivious to its presence?

This takes place in the level of inner light [ohr pnimi].  It reaches down to the goal of being clothed in a vessel/keili.

Even at the highest level the infinite light projects entering into a context of measurement and limitation.

He looks to his largesse being received at lower and lower levels…

Since He has this intention, the light that comes forth, that represents infinity, is able to seek and relate personally to the lower levels…



Tuesday, March 13, 2018

“Inner Light” p107



“We experience daylight in our world, but it is not really worldly.  We have a soul quality that can relate to this kind of truth.  This is called wisdom/chochmah.“

“Inner Light” p107

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at lower third of the page “ve-hinay”  [P 78 of the book]

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Light starts from an essential point. 

From the perspective of mind/mochin a person is able to do something based on the truth alone [not for any gain or experience] - this is essence.

This essence point affects the levels and faculties that are below it.  

The essence is not unto itself - it is a Godly creation and one element of its creation is to illuminate all of existence. 

And this is the element of inner light [ohr pnimi].

The essence is ‘happy’ to be ‘applied in your world’ - this is the attribute of ohr pnimi.




Monday, March 12, 2018

“Reflected in Absence” p107



“We experience daylight in our world, but it is not really worldly.  We have a soul quality that can relate to this kind of truth.  This is called wisdom/chochmah.“

“Reflected in Absence” p107

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at 5th line of the page “ve-kol-zeh”  [P 78 of the book]

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We spoke about essential mind/mochin and as it pertains to the world of emotion.








Sunday, March 11, 2018

“Where I Want to Go II” p107



“We experience daylight in our world, but it is not really worldly.  We have a soul quality that can relate to this kind of truth.  This is called wisdom/chochmah.“
AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 107 (of the pamphlet) at top line of the page “tiv-iim”  [P 78 of the book]


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Friday, March 9, 2018

“Where I Want to Go” p106



“We experience daylight in our world, but it is not really worldly.  We have a soul quality that can relate to this kind of truth.  This is called wisdom/chochmah.“

“Where I Want to Go” p106

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 106 (of the pamphlet) at 4th line from end of the page “mo-chin-de-yenikah”  [P 78 of the book]

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A baby stands up in his crib.  A man stands.  This is due to a human insight.

Smallness of mind [mochin de katnus] seeks support and nurses the emotions.  

Greatness of mind identifies ‘where I want to go to’ and doesn’t seek support. 

Mind/mochin gets its strength from cognizance of the divine presence.  Mind on the small level needs validation from the worldly context.



Thursday, March 8, 2018

“Great Mind” p106



“We experience daylight in our world, but it is not really worldly.  We have a soul quality that can relate to this kind of truth.  This is called wisdom/chochmah.“

“Great Mind” p106

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 106 (of the pamphlet) at 7th line from end of the page “me-chu-lakim”  [P 78 of the book]

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We are looking at mind/mochin in the context of emanation [atzilut] and creation [briah].

Mochin/mind is where there is a recognition of Godliness.

Godliness does not lend itself to be measured. 

He is the First Being - truth beyond conceptualization.  This is the truth that initiates everything.  





Wednesday, March 7, 2018

“Light Concealed & Revealed” p106



“We experience daylight in our world, but it is not really worldly.  We have a soul quality that can relate to this kind of truth.  This is called wisdom/chochmah.“

“Light Concealed & Revealed” p106

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 106 (of the pamphlet) lower quarter of the page “ve-ha-hasagah”  [P 78 of the book]

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What can we say about Godliness that is beyond being enclothed in the garments of the world…?

The Godliness is there, but beyond worldly or tangible terms.

We experience of Godliness continually… and so we can speak of comprehension [although it is not a worldly comprehension].

Where is our exposure to Godliness that is beyond enclothment in world?  What type of comprehension/understanding is this?

We have ample experiences to reference.  The light created on day one was too much for the world.  It was light without a luminary.  So this light was withdrawn [an re-introduced via the sun].  

Daylight is reminiscent of the initial light of day way.  Daylight is not countering darkness - it has no challenges.  

We experience daylight in our world, but it is not really worldly.  We have a soul quality that can relate to this kind of truth.  This is called wisdom/chochmah.

We are obliged to focus in on this wisdom and the Godliness it represents - we are duty-bound.  We are not relegated to worldliness per se, even though we have been sent into a worldly context…

We are Godly creatures.  

“He redeemed us from slavery into freedom”.  If he took us out of slavery are we not automatically free?  No. Freedom is an additional gift.  We were not taken from slavery under pharaoh into the wilderness of the world… no, we were brought into a context of real meaning and purpose - 24/7.  

This is the greatest gift.  The ‘meaning’, corresponds to our own intelligence is the context of freedom - we are not in a house, we are in His home.