Thursday, April 27, 2017

“Man in Full” p67


“The human being is a full reality.  he does not stop at mind.  He goes down to emotions/midos and action.”
“Man in Full” p67

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Nissan 5777

P 67 [of the pamphlet] at 3rd to last page, starting, “b’ha-olam…”.  [P 52 of the book]

When light comes down and finds its place in the new environment, and there’s a good fit, neither the light nor the vessel is negated.

This is due to the fact that in the light itself is an inherent ability to relate to vessels. 

Why do emotions/midos evolve from real mind in an organic fashion?  Ratzon/will precedes mind - it is a powerful expression of the reality of soul, of essence.  Ratzon cannot be explained.  Sense it in your own reality.  The ration/will encompasses the entire reality.  


The human being is a full reality.  he does not stop at mind.  He goes down to emotions/midos and action. 

What is the experience of ratzon/will?  it is a statement of the soul reality.

In the mind/sechel of the master, the emotions are already present in a subtle way. 


Wednesday, April 26, 2017

“Not Super Lights” p67


“In the source the lights have a certain relationship to sphirot - so when they do come to the level of vessels there is an affinity…”

“Not Super Lights” p67

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Nissan 5777

P 67 [of the pamphlet] at 5th to last page, starting, “Hillel…”.  [P 52 of the book]

In the source the lights have a certain relationship to sphirot - so when they do come to the level of vessels there is an affinity…


Hillel and Shammai tend towards kindness/chesed and severity/gevurah respectively.  This indicates that divergence of their viewpoints is not only due to their distinctive outlooks, but due a subtle element of kindness & severity inherent in the higher teaching of their master [they were both students of one outlook - that of Shmaya ve Avtaly’on].


Tuesday, April 25, 2017

“Furnished Home” p67


“The lights fit the vessels, and inherent in the light is  a nascent level of definition…”

“Furnished Home” p67

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Nissan 5777

P 67 [of the pamphlet] at last paragraph, starting, “umnum…”.  [P 52 of the book]

We looked at the instance where the spirit of Moses was translated through the elders to provide meat for the people. 

What does meat have to do with Moses on any level?  Mercy for the needy includes every kind of assistance that can be given to them.  A home is not just 4 walls.  It is the reality of a person in the world and thus includes all amenities…

The lights include everything that can be beneficial, and it gets reduced to a level that is appropriate to the vessels.

Due to the lights having the 10 sphirot in essence, they can match and fit the vessels/keilim.  This is like all the furnishings contained in the initial concept of the home.  The human spirit is imbued into all the furnishings of the home.  


The lights fit the vessels, and inherent in the light is  a nascent level of definition…


Monday, April 24, 2017

“Translated” p67

“All that exists is within a Godly presence… but how does that translate on a worldly level?  Through the process of point, line, and plane, the Godly element takes on a certain worldly quality…”

“Translated” p67

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Nissan 5777

P 67 [of the pamphlet] at line 8, starting, “Mislabshim…”.  [P 51 of the book]

At the level of shetach/field the lights are enclothed in vessels. 

All that exists is within a Godly presence… but how does that translate on a worldly level?  Through the process of point, line, and plane, the Godly element takes on a certain worldly quality…



Sunday, April 23, 2017

“Switch” p67


“If you lose sight of the purpose, then it is an abuse of the faculty.  If you keep the purpose in mind then it connects back to the top.  You have to keep in mind that it is ‘the soul impact, on a functional level…’”

“Switch” p67

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Nissan 5777

P 67 [of the pamphlet] at line 7, starting, “…adayan…”.  [P 51 of the book]

We are talking about the way a point becomes a line, with the reduction of light… yet the content at the level of line/kav is still heavily influenced by the point/nekudah.

It has the quality of pshitus/simplicity. 

The faculty is reduced to the point that it can be identified from an external perspective.  it is now on the level of shetach/field.  it is a switch.  it is in a vessel.  Its origin is not clear. 

The level of ‘what can you do with this?’ - the level of application is shetach/field, where lights are in vessels…


If you lose sight of the purpose, then it is an abuse of the faculty.  If you keep the purpose in mind then it connects back to the top.  You have to keep in mind that it is ‘the soul impact, on a functional level…’


Nothing just moves.  it is always going somewhere.  There is always intent.  Something falling, is actually the thing going to its target.  Nothing is ever devoid of a Godly spirit.