AyinBase / Ayin Beis with R' Paltiel, Shvat 5775
Page 3 of pamphlets, Page 2 in the book – (line begins: 'ubedugmah...') For text see below.
There is a principle that is mentioned, the crown of each level is the will/ratzon.
We have discussed ratzon and kesser/crown.
We have said, 'in the ratzon is contained all that will come forth from it.' When a man buys or rents a home he furnishes it. Are the table and chairs an afterthought? Or are they included in the initial desire for the home? In the initial will/desire are included, in a subtle way all the details that will follow...
The details are the way the initial will is manifest, and this is on the lower level of mind and emotions, which is below will.
The initial will, remains the crown/kesser for all that transpires in the home.
The crown has no functional purpose. It is not even an ornament.
A crown is symbolic of a supreme presence, but it does not explain what it is about.
In the level of Adam Kadmon there is the will for seder hishtalshalus (the process of creation), not because it has any functional purpose, but because it is an inner will.
The 'crown', the reality behind, man's existence is recognition of Him. The root for all his good deeds and civilizing impulses is due to recognition of Him. Man says, 'there should not be any negativitiy in the world, because there is a Godly presence.'
The crown is the intermediary. It brings a level of perfection to things. Like a cut finger – it can heal to a functional level – but the level of perfection and the fingerprints is indicative of the crown – perfection.
And then we reviewed from higher in the paragraph – line statring 'de-atzilut'...