Friday, September 30, 2016

“Soul Root” p:55

AyinBase / Ayin Beis with R' Paltiel, Elul 5776 



Page 55 of the pamphlet – (at around the middle of the page. Line starts: 'hasechel...') [page 42 in the book]. For text see below.

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The master has the reality of the concept, and he cannot present it to his student as such. He presents it to the student using the student's perspective.



Thursday, September 29, 2016

“The Way Things Should Be” p:55

AyinBase / Ayin Beis with R' Paltiel, Elul 5776 




Page 55 of the pamphlet – (at around the middle of the page. Line starts: 'hasechel...') [page 42 in the book]. For text see below.

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Letters bring forth sechel, but what connects the sechel to the letters? The ability to unite multiple disparate entities, to represent a single intent is from a higher level – a superior faculty.

There is the experience of the sechel, and then there is a level of causation that directs the sechel to be a certain way...

Sechel relates back to the 'way things should be'. This is in contrast to your experience [middot] or the way things are.

There is a higher faculty that joins and associates the sechel and its expression.



Wednesday, September 28, 2016

“Not On Your Own” p:55

AyinBase / Ayin Beis with R' Paltiel, Elul 5776 


Page 55 of the pamphlet – (at around the middle of the page. Line starts: 'achayrim...') [page 42 in the book]. For text see below.

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We are looking at the faculty that joins words and letters together to represent an idea/sechel. These letters/words are not caused by the sechel itself. They come from a force, a faculty, superior to the sechel itself.

One may think sechel is a subject of investigation that is in the hands of the individual. But it is always involving master and student.

The proper way to learn is to always remember, 'I am being taught by the one who wrote these words.' You will get it, not on your own, but due to your master's presentation to you.

The higher faculty is the one that causes the formulation – the presentation in words. Why would that be? This is like 'something from nothing'. Only He can do this. It is unprecedented. World knows only procedural levels, but to present sechel/mind externally is a superior faculty – wondrous.



Tuesday, September 27, 2016

“The Meaning of Light” p:55

AyinBase / Ayin Beis with R' Paltiel, Elul 5776 



Page 55 of the pamphlet – (6th line of the page. Line starts: 'she-ein...') [page 42 in the book]. For text see below.

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The meaning of ohr/light: it is effectively the presence of the essence. It is not part of the world. It is part of the Source.



Monday, September 26, 2016

“Encompassing Light” p:55

AyinBase / Ayin Beis with R' Paltiel, Elul 5776 



Page 55 of the pamphlet – (4th line of the page. Line starts: 'key-im...') [page 42 in the book]. For text see below.

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Each letter of a word has light by virtue of being one of the letters, and secondly it has light particular to it.

Light brings the presence of the essence. It is what provides for reality.

Nothing exists by itself. Each thing is representative of the devine intent.

Things exists not due to vacant space, but due to His bringing them into existence and supporting them.


There is a 'higher light' that is above the light of each particular letter.


The letters bring forth a sechel/paradigm. The sechel is expressed through the letters, while remaining pure.

The sechel itself is light.

The understanding of the sechel is not due to the letters, but due to our inherent understanding.