Tuesday, October 21, 2014

“Real Presence” p:72(11)

AyinBase / Ayin Beis with R' Paltiel 27 Tishrei 5775




Page 72(11)

At about the middle of the page – (line begins: 'kuli...') For text, click: Here.

We are trying to get focus on the essential form (tzurah atzmis)...


Everything in the world has something that initiates it. Essence is an exception. It is the initiator.

It has a fundamental reality.


Monday, October 20, 2014

“Indestructible” p:72(11)

AyinBase / Ayin Beis with R' Paltiel 26 Tishrei 5775 



Page 72(11)

At the second paragraph from the top of the page – (line begins: 've-ayle...') For text, click: Here.

Summary: that which comes from an essence, and comes into revelation, remains connected to the essence. This means that it recognizes that what gives it a real substance is its connection to the essence.


This means that just as the essence is indestructible so too is the light indestructible. So the light is also a reflection of the essence, while it is only light...

Then we began the next discourse p72 (11).



Sunday, October 19, 2014

“The First Message” p:72(10)

AyinBase / Ayin Beis with R' Paltiel

25 Tishrei 5775

Page 72(10)

At middle of second paragraph from the top of the page – (line begins: 'ukmaymar...') For text, click: Here.

The principle of this discourse is an explanation of how it is that light, which come out from the essence, qualifies as tzurah atzmis (essential form). We discussed it all the way up to adam kadmon (original man).


There are 10 sphirot. They constitute a whole structure. They come from a source that is whole in a sense beyond structure. A source that is whole by essence and not by composition...


Externally this is expressed by 100 and by 10. It has the quality of completeness since it comes from essence which is complete.

The soul of man is above world. It is Godly. It is above any need for support. All the sphirot in the soul are included in the reality of the soul.

The level of kesser/crown has 2 levels – a) 'atik' – how it is in essence and, b) 'arich' – how it becomes revealed...


Tuesday, October 14, 2014

“Full Composition; Infinity in 10 steps...” p:72(10)

AyinBase / Ayin Beis with R' Paltiel 20 Tishrei 5773 


Page 72(10)

At second paragraph from the top of the page – (line begins: 've-al pi...') For text, click: Here.

The term 'tzurah atzmi / essential form', is the way something expresses itself from the essence.


The light also qualifies as tzurah atzmi, although the 'ohr ein sof' coming from essence is not tzurah atzmi.



Sunday, October 12, 2014

“Unprecedented; Never Lost” p:72(10)

AyinBase / Ayin Beis with R' Paltiel 18 Tishrei 5773 



Page 72(10)

About 10 lines from the top of the page – (line begins: 'mi-ein...') For text, click: Here.

The man here below approximates the man above (adam kadmon – pristine/original man).


Although adam kadmon was brought into being it retains an original or pristine quality. This is because the One who conceptualized him, is really original and so he embedded this quality into adam kadmon.



Wednesday, October 8, 2014

“No Comparison” p:72(10)

AyinBase / Ayin Beis with R' Paltiel 14 Tishrei 5773 



Page 72(10)

About 3 lines from the top of the page – (line begins: 'betzelem...') For text, click: Here.


If man below is in the image of Him, then how much more so was the original thought containing this imprint.



Tuesday, October 7, 2014

“Nothing Prior” p:72(9-10)

AyinBase / Ayin Beis with R' Paltiel 13 Tishrei 5773 



Page 72(9)

About 3 lines from the end of the page – (line begins: 'ukmo...') For text, click: Here.

There is the primary truth. And He wants the world. The world per se does not justify its existence. 'He made me, and He says I am alive'. The basis of life if the One who is originating it.

There are 4 worlds. The highest – atzilus, does not really present itself as a world. It tends upwards. Briah, by contrast, 'makes itself known'. It is like the earth, 'real estate' which is 'self-insured'. It says, 'yes, this is something here, it is real, and it is intended for development'.


The element of Briah de klalus is, the origination of the level of briah.


Man below and 'man above' have the commonality of both 'coming into being'. The One who 'had the thought of man', is beyond 'coming into being'.