Monday, November 20, 2017

“Everything Illuminated” p95 - 96


“You have a soul.  It knows the truth.  And this truth impacts the functioning elements of the soul.“

“Everything Illuminated” p95 - 96

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 95 (of the pamphlet) at lower third of the page - line starting “le-vad”  [P 71 of the book]

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In everything, there is the essence.  

Sechel/mind ‘makes sense’ and puts things in a structure.  Ultimately this is real.  

Essence at any level - even at the level of sechel/mind, is still beyond grasp.  

What is meant by essence at this stage, at the stage of sechel/mind?  



Notes from Shlomo B:

[11:15 AM, 11/20/2017] Shlomo Bondo: 1) שכל
Puts things in perspective and organize it into a structure 

2) in a table its functionality part is explainable and comprehensible but a table as being part of the realty of the home regardless it's usage that is not comprehensible this is the עצם of this element even it's שכלי but that can not come down in השגה comprehension

3) once it comes down in השגה the עצמי the essential reality conceals itself  because that does not lend itself to Define in the מציאות of שכל however חכמה relates to it

4) שכל
Refers that which has a functional definition and this is caused by the the need of the function which means its not an עצמי and yet there is also the עצמי of the function

5) עצמי 
Was demonstrated the same food can be eaten and even with same utensils but even then there is in a non dignified manner which proves of an עצמי missing 

6) the שכלי coming into חכמה and the שכלי coming into בינה and in בינה it's not fully comprehend

7) it states in the מאמר if you will look closely you will see that even the שכלי in חכמה meaning the developed שכל not the עצם השכל is in truth not an element of השגה meaning to say even you senseit but really not comprehending it

8) so what do we sence in חכמה that is הנחה בנפש we sence it beacuse it belonges there even if it's a discovery but it's a discovery in such a manner that it belongs there it dosent feel like a discovery it feels like it was always there

9) שכל 
Is when you know from your נפש knowing from external  experience is not שכל 

10) הנחה 
Was explained I know it before even I start preconceived not challengeable                        
[12:35 PM, 11/20/2017] Shlomo Bondo: While walking home with Rav Palteal in response of a question from Ran Rav Palteal made a point that a persen will do the right thing for one of 2 reasons either was told so or wants to make a nice persen of himself.

Sunday, November 19, 2017

“Soul Principle” p95


“You have a soul.  It knows the truth.  And this truth impacts the functioning elements of the soul.“

“Soul Principle” p95

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
MarCheshvan 5778

P 95 (of the pamphlet) at lower third of the page - line starting “le-vad”  [P 71 of the book]

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Where does a concept originate?  Where does wisdom/chochmah originate?

You have a soul.  It knows the truth.  And this truth impacts the functioning elements of the soul.  The highest functioning element is chochmah/wisdom.  The principles of the soul become know to the person - even down to the level that is conscious. 

There is effort.  You know there is truth of the ein/nothingness and the effort is to get there…

The effort is to nullify yourself [get yourself out of the way] so that you can to the point of truth. 




Friday, November 17, 2017

“The Point” p95


“Wisdom relates to the Creator element - the ‘nothing’ [ein] from which everything comes.“

“The Point” p95

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
MarCheshvan 5778

P 95 (of the pamphlet) at middle of the page - line starting “u-le-achorah”  [P 71 of the book]

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Wisdom and understanding are different worlds.

Wisdom relates to the essence.  And understanding relates to the thing - to definition.

Wisdom relates to conceptionalisation.

Understanding deals with comprehension.

Wisdom relates to the Creator element - the ‘nothing’ [ein] from which everything comes.




Thursday, November 16, 2017

“Shining There” p95


“You know, but you don’t know how you know.  Essentially, He is showing it to you.  This is wisdom/chochmah.“

“Shining There” p95

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
MarCheshvan 5778

P 95 (of the pamphlet) at middle of the page - line starting “u-le-achorah”  [P 71 of the book]

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We are looking at the relationship between wisdom and understanding [chochmah and binah].

Their relationship can described as ‘something from nothing’ [yesh mi ein].

This is a miraculous process.  It is a divine effect to bring the ein to the yesh.




Wednesday, November 15, 2017

“Hidden Soul Source” p95

“You know, but you don’t know how you know.  Essentially, He is showing it to you.  This is wisdom/chochmah.“

“Hidden Soul Source” p95

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
MarCheshvan 5778

P 95 (of the pamphlet) at second line paragraph of the page - line starting “ach”  [P 71 of the book]

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Although there is a great gap between them, understanding comes from wisdom/chochmah.

Wisdom [the level of nothingness] provides the opportunity for the yes [level of somethingness] to develop itself.

Wisdom is known even though it conceals itself.  

By concealing itself it provides the space for binah/understanding to be present.

You know, but you don’t know how you know.  He is showing it to you.  This is wisdom/chochmah.

Wisdom see the truth, not the effect.  Understanding/binah deciphers this an breaks it down into components - and to do this the light must be concealed. 

Man labors.  He puts himself aside.  His focus is on the wisdom/chochmah he senses.  

This becomes his whole world.  

He is no longer conscious of the physical world.  Since he goes to that level, he becomes capable of receiving the wisdom/chochmah.  His conscious thought is so nullified to the chochmah that it is able to receive the point of chochmah/widom.

Now binah/understanding can develop it.  And understanding also has an element of self-nullification, saying, ‘I want to decipher this point truthfully, not build my own world…’