Friday, June 22, 2018

“Real” p120



“Ratzon/will is not created by the person.  It is by virtue of his presence, which is God’s doing!“

“Real” p120

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 120 (of the pamphlet) At about middle of the page.  Line starts: “hayoto”  [P 88 of the book]

To join our active whatsApp group write to: dailychassidus@gmail.com

Because there is an essence behind everything… including the creation of the world… thus it is also transmitted a worldly level….

The fact that the world seems to be self-perpetuating indicates the input of essence…

The world ‘feels real’ since there is the Divine Creator behind it…

Thursday, June 21, 2018

“Ever Present; Everywhere” p120



“Ratzon/will is not created by the person.  It is by virtue of his presence, which is God’s doing!“

“Ever Present; Everywhere” p120

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P120 (of the pamphlet) At about 10th line of the page.  Line starts: “Im haya”  [P 87 of the book]

To join our active whatsApp group write to: dailychassidus@gmail.com

The laws of nature are due to His will.  The don’t just evolve from world.  

The essence/etzem is beyond definition.  It is the reality itself.  It is the truth of His presence.  

Essence is everything and everywhere. 

This is why there is a world that appears to be ‘the real thing’.  This is not a worldly, self-creating reality. 

Wednesday, June 20, 2018

“The Way It Is” p120



“Ratzon/will is not created by the person.  It is by virtue of his presence, which is God’s doing!“

“The Way It Is” p120

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 119 (of the pamphlet) At top line of the page.  Line starts: “u’le’maylah”  [P 87 of the book]

To join our active whatsApp group write to: dailychassidus@gmail.com

Desire and will/ratzon are different.

Desire has a cause.

Will is a pure soul quality.  It is a divine level faculty. 

Ratzon/will is an active presentation of the soul itself.

It says, ‘I am here.  I want to be here’.

Why does the soul ‘want to be here’?  Because her Maker so desires.

Her power is from Him.  There is no development… it is not response to a demand or circumstance.

Tuesday, June 19, 2018

“All Embracing” p119



“Ratzon/will is not created by the person.  It is by virtue of his presence, which is God’s doing!“

“All Embracing” p119

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 119 (of the pamphlet) At 2nd last line of the page.  Line starts: “ma’she’ein’ken”  [P 87 of the book]

To join our active whatsApp group write to: dailychassidus@gmail.com

Will/ratzon does not announce what it is doing.  It does not use a particular vessel.  It embraces the total situation.

This is a ‘surrounding faculty’ [koach makifi], in distinction to an ‘inner faculty’ [koach pnimi]. 

And the inner faculty is ‘under the control’ of the one who is doing the action.  It is not an automatic faculty.  It is contemplated and conscious - it ‘gets involved’. 

The surrounding faculty effects the situation without getting involved.  He’s involved by being there, not by inserting himself into a situation - he’s there because the Creator places him there.  And this has an effect.

Ratzon/will is not created by the person.  It is by virtue of his presence, which is God’s doing!

The will/ratzon is given by the Creator.  It is a direct statement of the soul itself.  It is self effacing.

The will relative to his essence is self-effacing.  

Without ratzon/will there is no presence.  Without will he’s asleep…!



  

Monday, June 18, 2018

“Creation” p119



“Will is a surrounding faculty.  And it is not a faculty unto itself.  It cannot be done without full involvement - ‘I want because I want’ - the will is the wanting of the soul. “

“Creation” p119

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 119 (of the pamphlet) At 11th line of the page.  Line starts: “b’inyan”  [P 87 of the book]

To join our active whatsApp group write to: dailychassidus@gmail.com

Will/ratzon is a state of being.  It has not tangible presence.  Nothing remains after it moves on.