Wednesday, April 1, 2015

“Your Soul Walk” p:12/9

AyinBase / Ayin Beis with R' Paltiel, Nissan 5775 



Page 12 of pamphlet – (at 7th line begins: 'vegum...'). Page 9 of the book. For text see below.

Please feel free to leave comments below or collaborate with us in Slack - for an invitation to Slack and questions: dailychassidus@gmail.com

Revelation means the exposure of something that had existed on a concealed level. This is present at all levels. On the lowest level there's the foot. When you walk, the foot cannot go nowhere – you need a destination. The destination is identified by the sechel/mind, which informs the midot/emotions of the heart, which are motivated to get there...


Walking is not done in isolation. It is part of a broader reality. It is a simple action at a low level and can be duplicated by a robot, but your walking is a revelation of the most profound sense of reality.


Man has been created to affect the world. This is a Godly purpose. So the essence of the human being and the Godly plan is revealed also through his feet...

It is revealed in the world, but it is actually Godly.



Tuesday, March 31, 2015

“You've Got Life” p:12/9

AyinBase / Ayin Beis with R' Paltiel, Nissan 5775 


Page 12 of pamphlet – (line begins: 'prakin...'). Page 9 of the book. For text see below.

Please feel free to leave comments below or to collaborate with us in Slack - for an invitation to Slack and questions: dailychassidus@gmail.com

We are looking at how sechel/mind is actually dressed into the lower levels of reality. It comes down into the world of emotions.

The movements of the hand too, are directed and inspired by the sechel/mind.


The mind speaks to the emotions.




Monday, March 30, 2015

“You Are Not The Test Case” p:11 -12 / 9

AyinBase / Ayin Beis with R' Paltiel, Adar 5775

Page 11 ( Line begins: 'ukenodah...'). Page 9 of the book. For text see below.

Please feel free to leave comments below or to collaborate with us in Slack - for an invitation to Slack and questions: dailychassidus@gmail.com


We are saying there are 10 faculties and they are dressed in vessels. The vessels and the lights unite. The lights and vessels both have distinct characters that fosters their intimate relationship.



Sunday, March 29, 2015

“Absorbed in Source” p:11 / 9

AyinBase / Ayin Beis with R' Paltiel, Adar 5775 


Page 11 of pamphlet – (at second paragraph. Line begins: 'lehitpashtusan...'). Page 9 of the book. For text see below.

Please feel free to leave comments below or to collaborate with us in Slack - for an invitation to Slack and questions: dailychassidus@gmail.com

The faculties of the soul are distinct. They show themselves in a various parts of the body. And they become part of the body, even though they are soul powers.

And is this similar up above or is it a situation of He has no body and no bodily similarity...


'Atzilus' is a word with 2 implications – 1. staying close to the source (etzel), and 2. an 'emanation' which reflects and stays close to its source. Briah is the world below atzilus and is an actual creation.

The difference between creation and emanation, is that a creation identifies itself on the basis of what it is.

So atzilus is not a real presence of its own. It is an emanation. Yet it is described as a tziur – a structure, with individual vessels and elements, just like the left and the right arm are different in human being.

A keili is a vessel. Like a cup. We use a cup for water. Water relates to the cup and you can carry water in the cup. If you submerge the cup into a lake of water. And the cup is 'filled'. Yet the water is not enclothed in the cup. Its not relating to the cup.

In atzilus things are infinite, but we are saying they are dressed/contained in vessels...



Friday, March 27, 2015

“Where Experience Starts” p:11 / 7

AyinBase / Ayin Beis with R' Paltiel, Adar 5775 


Page 11 of pamphlet – (at second paragraph. Line begins: 'vehadugmah...'). Page 8 of the book. For text see below.

Please feel free to leave comments below or to collaborate with us in Slack - for an invitation to Slack and questions: dailychassidus@gmail.com

Chochmah is the source of life for the entire human structure. Life is rooted in Godliness. Godliness and world are totally different domains and they don't correlate. To have Godliness relate to world, wisdom/chochmah is brought.

Chochmah has a similarity to body/guf, but at the same time it relates to what is higher than it.


Think of the faculty of sight. You see an object at a distance, yet it is real to you. By means of sight, the reality of vision is brought back to you. Then there is a level higher than this. Looking through the window corresponds to sight, and then there is the level of 'entering the room'. And inside the room it does not come to you as revelation – you are part of it.

And this has to do with orot and giluim... this is the level of sight... Above that is atzmus/essence, which is above form and keilim/vessels.