Sunday, December 17, 2017

“Give & Receive” p97


“The work of understanding/binah is to relate to what has been given to it by chochmah/wisdom.“

“Give & Receive” p97

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 97 (of the pamphlet) at 7th line of the page - line starting “ubevo”  [P 72 of the book]

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Wisdom/chochmah has the direct presence of the infinite light.

This translates into intelligent conviction [hanachat sichlit]. 

When the impact of wisdom comes into contact with understanding/binah… Binah does not take from above - it receives

The work of understanding/binah is to relate to what has been given to it by chochmah/wisdom.

This structure is a divine creation - He did it in order to be mashpia/influencial into the world he makes.  

Chochmah/wisdom is called water.  The nature of water is to flow downward.   This is because water wants to effect the lower level.  It has the greatest effect on the earth.  






By Yitzchak Bloom - Young guy at prayer

Friday, December 15, 2017

“Live With This” p97

David - by Michelangelo

“Wisdom/chochmah knows that He is ever present everywhere.  This is what we live with.  This is what we wake up with.“

“Live With This” p97

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 97 (of the pamphlet) at 7th line of the page - line starting “ubevo”  [P 72 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

Wisdom/chochmah has the Primary Reality [yesh ha-amiti] as the main reality.

The basis is the ‘First Being’.  Our minds cannot grasp this.  But it is the foundation of all foundations.  This is what is recognized in chochmah/wisdom.

This is the divine gift.  It is not a worldly entity.  

Wisdom/chochmah knows that He is ever present everywhere.  This is what we live with.  This is what we wake up with.  

Understanding/binah is the next-of-kin to wisdom and delves in and tries to understand what is there.

There is the false perspective: ‘let the world tell me about itself’.  But this is not a source of wisdom.  The world did not create itself, and cannot be the source of wisdom.

Understanding/binah starts from ‘not knowing’ and then examines the wisdom it receives from above. 

Binah realizes ‘there is more to this truth than meets the eye’, but it cannot grasp it.





Thursday, December 14, 2017

“Whole” p97


“The True Presence:  if there is such a thing as a true human presence, we should be able to see the truth of The True Presence.“

“Whole” p97

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 97 (of the pamphlet) at 7th line of the page - line starting “ubevo”  [P 72 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

Contrast looking into a room from the outside, with being within the room.

You have a presence and existence not because you fight for it.  You were sent here and are sustained by the Creator.  All things in the home represent this human spirit. 

Each room and its furnishings come to life due to the presence of the human being.  The furniture is not there to fill a lack.  They, and the man are a positive presence.  

The True Presence:  if there is such a thing as a true human presence, we should be able to see the truth of The True Presence.

In Godly reality ‘yes’ is first.  Presence precedes non-presence.  This is similar to being inside the room.  Being precedes non-being.  In truth ‘lacking’ does not exist.  

Chochmah/wisdom has the cognizance of the True Presence [yesh ha-emiti].  Wisdom is the only faculty [and it goes beyond being a faculty ] that recognizes the truth without seeing ‘needs’ and ‘lacking’.

Elsewhere chochmah is described more as seeing the truth and not being the truth.



Wednesday, December 13, 2017

“Life Itself” p97


“Truth is known before we become aware of it.  It is a soul statement.  It is not given over to arbitration.“

“Life Itself” p97

AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778

P 97 (of the pamphlet) at top of the page - line starting “l’inyanim”  [P 72 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

Life is a divine presence.  It is true.





Tuesday, December 12, 2017

Triple Vision


Notes from Michoel P:

⁠⁠⁠Map of 24 Kislev Shiur 

Review of ho'oray. Reflective of his presence, yet absence of his presence. 

Ex: His presence in his home while he is absent. 

Top of page tsadik zayen.  


Contradiction! 

"and not...) 


Allow yourself to be guided by the Rebbe. Do not resist the challenge. You are given thereby a greater and broader perspective than any that you can imagine. One that allows for two contradictory views, each complementing one another, despite the fact that they are contradictory. 


Ex:, The principle of day. 

The day is not "light" in the common sense of the word. Hashem Himself named "Day". 


As much as we understand Hashem and understand world, we must not understand Hashem the same way we understand world. 


Ex:world has 6 directions. 

Hashem is "everywhere" is not even correct to say, he is not bound by time and space. 


We are bound to come to saying a contradiction to stay was said yesterday, but it is not a contradiction to truth itself. 


The real answer to your questions is in your own intelligence. It is beyond words. 



Inside: "and not as expressed elsewhere, dbhinas daas elyon of Chochmah is only that Chochmah recognizes and understands haDeiah Elyon (Supreme concept) that Ohr ein sof is yeshiva haAmiti and before Him all is naught, meaning that Chochmah is a Ho'ora(!). And being a ho'ora that is dovuk b'mkoro, there is comprehended and sunset the very phenomenon of Yesh haAmiti, how Ohr ein sof is the Yesh HaAmiti and before Him all is as naught. And through this, it is bhinas bitul of koloi komei lo hoshiv, which is the bitul of Yichuda Ilo. According to that which was explained,  that in Chochmah shines Ohr ein sof, bhinas Yesh haAmiti, bhinas Yesh haAmiti, meaning bhinas Atsmus that is beyond hasogo. "


Recognizes understand how Ohr ein sof is Yesh haAmiti, not that it is it (or imbued by it), it is only a knower, a observer, but not the real thing


Eikh means "how" rather than "that". 

In Chochmah is understood not only the fact of it, but it appreciated, senses , and related to that reality, that truth


Chochmah (here) is dovuk b'mkoro 


The knowledge of Chochmah is not knowledge at all, it is a mining of that which is known. 


Knowledge :

The knower 

Means of which he knows

What he knows 


In Chochmah, there isn't this triple division. 


In our maiming, Chochmah is described as Daas elyon. 


Elsewhere, it is described as merely a ho'ora. 


Chochmah is like sight. 

In sight you at only the truth of what you are looking at, its reality itself. If you have seen something, none can convince you that you didn't! Sight is not an interpretation, it is the real thing. 


Yet, there is a difference between sight at the moment of looking at something VS afterwards. Still cannot be convinced otherwise, but still different! 


While you are looking at it, this is called  dovuk. Connected to the source. 


In our maimor, the emphasis (of Chochmah) is not that you are connected to the Ohr, but rather to Atsmus the essence Itself. 


The Etsem is in its own category. 


I'm Chochmah you see everything about the Etsem, but you also recognize that the reality is not dependent on your observation, it is there no matter if you see it. (Chochmah is relating to the fact that reality is truth onto itself.) completely beyond hasogo. There's nothing to understand. 


Elsewhere it is explained that Chochmah is an observer, but an observer that is Dovuk to the source. Ho'ora.