“Man requires and seeks a divine significance in his activities.”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 139 (of the pamphlet) below midpoint into the page.Line starts, “gum” [P101 of the book]
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The revelation of the soul is volitional.
Yet, still it is effortless.
From the perspective of the soul it is effortless, yet it gives into a divine environment.If there is an absence of divine meaning, it will not reveal its light.
This is just like man in general.He needs a fundamental reality in which to live and thrive.He builds a house on earth among people - not on Mars.He needs the Godly truth in order to function.
If that truth is missing, he cannot function.
Man requires and seeks a divine significance in his activities.
“Step above your appreciation and know you have a Creator.”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 139 (of the pamphlet) at a third into the page.Line starts, “v’ha’giluim” [P100 of the book]
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The sun is not as it appears to be.
It continues to burn, undiminished for 1000’s of years.
It is not a ball of fire.It is an essence of brightness.This is what He created.It has a true presence in the world.It has a stake in the world in a certain sense, although it is inanimate.
Genesis 1:14 And God said, "Let there be luminaries in the expanse of the heavens, to separate between the day and between the night, and they shall be for signs and for appointed seasons and for days and years.
and verse 15
And they shall be for luminaries in the expanse of the heavens to shed light upon the earth." And it was so.
Rashi: And they shall be for luminaries: In addition, they will serve in this function, viz. to shed light upon the world.
ie The sun will primarily“separate between the day and between the night, and they shall be for signs and for appointed seasons and for days and years.”The sun is defining what the world is.And along with that brings brightness - the brightness is almost secondary.
“Step above your appreciation and know you have a Creator.”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 138 (of the pamphlet) at about middle of page.Line starts, “gus’” [P100 of the book]
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The soul gives life to the body directly and effortlessly.In the present of the soul, the body comes to life.
On the level of the specific functions of the body - sight and mind etc -both the soul and the body have to have proper preparation so they will fit together.
The soul gives life like light [not like flow].The divine element is life, not existence.
“Step above your appreciation and know you have a Creator.”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 138 (of the pamphlet) at 7th line of page.Line starts, “ku’” [P100 of the book]
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Sechel/mind is rooted in soul, not in worldly experience.
It enters the body in a state unlike the way it is in the soul.
And the body/brain has to be refined enough to receive the sechel/mind.
The brain has to dissociate from the physical and perceived reality from a living perspective.It rises above the body perspective to the soul perspective.
The sechel/mind reveals how the soul thinks of things.
God blew into your nostrils a breath of life - the soul was inserted via a conduit, so that you should be aware that he has been given something.
You do feel the soul coming into the body.You do not feel the way the soul reduces the mind/sechel so it will fit the brain.
“Step above your appreciation and know you have a Creator.”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 138 (of the pamphlet) at 3rd line of page.Line starts, “tzurat” [P100 of the book]
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Light comes effortlessly from the soul and enlivens the body.It is a gift from the essence.The soul gives a quality of its own to the body.
There’s another phase to this - faculties imbued into particular organs [which serve as vessels]. For example the faculty of sight imbued into the eye.
This is called a real inner light [ohr pnimi mamash] - a response to the organ itself.
When sechel/mind dawns on one, he realizes: “there’s something beyond myself and my needs and experiences.” This is like the experience of sight - ‘it is real, not because i experience it, but since it is real unto itself…’
This requires refinement and work.One needs to step out of one’s own world, and dedicate to what he sees.
“Step above your appreciation and know you have a Creator.”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 138 (of the pamphlet) at top of page.Line starts, “l’kabel” [P100 of the book]
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The functional faculties of a human being do not manifest automatically or effortlessly.
On the other hand there is an effortlessness overall enlivening of the body.
The body is a Godly vessel that was created to receive the Godly soul.The physical eye evokes the element of sight from the soul.The soul has sight on its own level - this is called chochmah/wisdom.Then it is translated into the physical level when the soul enters the body.
“Step above your appreciation and know you have a Creator.”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 137 (of the pamphlet) at 2nd half of the page.Line starts, “v’hinei” [P100 of the book]
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God makes and sustains the world.Every individual lives on the Godly vitality that he receives.Each person has different vitality.What do you relate to when you receive it?
Do you relate to the vitality or to the Giver of your life?
Step above your appreciation and know you have a Creator.
What is life to the human being?The experience of life or the significance of life?
The sun illuminates by its presence.It says to the world: “Who told you you’re dark?I own you.You’re light.”So too the soul vivifies the body.
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 137 (of the pamphlet) at 2nd half of the page.Line starts, “v’hinei” [P100 of the book]
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The potency of the daylight is based on the presence of the sun, which is the essence of brightness.
The same is true of the light and vitality of the soul.
The soul provides a mere reflection, but it is the infinity of the soul that is sensed - that provides the reality to what is provided - a divine truth.
The sun illuminates by its presence.It says to the world: “Who told you you’re dark?I own you.You’re light.”So too the soul vivifies the body.
“Sun & Soul” p137
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 137 (of the pamphlet) at 2nd half of the page.Line starts, “v’hinei” [P100 of the book]
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Light comes from a luminary not via any process.There’s a revelation of essence.The sun says, ‘this world is not dark.It is bright.It changes the world.’
However, there is a reduction just by virtue of becoming revealed.
Revelation gives the light a presence.When it is in the sun the light has no ‘individual’ identity.At the time the light is revealed it becomes a thing/metziut - this is lower than how it had been while within the sun/luminary.
And this sun does not create brightness.This is what it is in essence. It is not a worldly presence.
The light reveals that, ‘No, this world is not just a physical world.It is here because God wants it to be’.
The soul enlivens the body, similarly to how the sun gives off light - effortlessly.
The sun illuminates by its presence.It says to the world: “Who told you you’re dark.I own you.You’re light.”So too the soul vivifies the body.
The presence of the light nullifies the darkness.
The nefesh vivifies the body without overpowering it.It allows the body to still feel the world, but at the same time gives it vitality.
And it is a reflection of the soul [ha’arat hanefesh] that accomplishes this.
The sun is the essence of brightness.The ray is the light without the brightness.So too with the soul - it is the essence of life - and the life element [not the essence that enables it] is what gets provided to the body.
And the soul provides this vitality, without any degree of engagement.
By coming into contact with the body the body is effortlessly provided with life.
The sun illuminates by its presence.It says to the world: “Who told you you’re dark?I own you.You’re light.”So too the soul vivifies the body.
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 137 (of the pamphlet) at 2nd half of the page.Line starts, “v’hinei” [P100 of the book]
To join our active whatsApp group write to: dailychassidus@gmail.com
Light comes from a luminary not via any process.
However, there is a reduction just by virtue of becoming revealed.
Revelation gives the light a presence.When it is in the sun the light has no ‘individual’ identity.At the time the light is revealed it becomes a thing/metziut - this is lower than how it had been while within the sun/luminary.
And this sun does not create brightness.This is what it is in essence. It is not a worldly presence.
The light reveals that, ‘No, this world is not just a physical world.It is here because God wants it to be’.
The soul enlivens the body, similarly to how the sun gives off light - effortlessly.
The sun illuminates by its presence.It says to the world: “Who told you you’re dark?I own you.You’re light.”So too the soul vivifies the body.
The nefesh vivifies the body without overpowering it.It allows the body to still feel the world, but at the same time gives it vitality.
And it is a reflection of the soul [ha’arat hanefesh] that accomplishes this.
“Reality means Godliness.There is no presence whatsoever except for Godliness.“
“Inside the Sun” p137
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 137 (of the pamphlet) a third into the page.Line starts, “kuli, veh’gum” [P 98 of the book]
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Light is totally representative of the essence.
The light inside the sun is supreme and essential.
It is unified with its source.
Revelation causes a reduction of the light.
It is the essence, but it is reduced.
The focus of the animal is to support its physical being.The focus of the human being is “What am I here for?Let’s look at things from the Creator’s perspective.”
“Reality means Godliness.There is no presence whatsoever except for Godliness.“
“No Assembly Required” p136
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 136 (of the pamphlet) lower third of the page.Line starts, “domim” [P 98 of the book]
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We are talking about light in contrast to transfer/shefa.
The light has a superiority.
This is due to its representation of the luminary itself.It brings the luminary into proximity with the recipient.
By virtue of its presence the luminary gives off light.There are no additional steps.
Contrast this with sechel/mind.There needs to be thought and speech to communicate a topic of sechel/mind.
Light is not a derivative of something else.It is a creation in-and-of itself.It is not a derivative of fire.
An essence is not a worldly element.An essence is a direct creation from God Himself.Like light. An essence by its truth encompasses the entire environment.
“Reality means Godliness.There is no presence whatsoever except for Godliness.“
“Express Yourself” p136
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 136 (of the pamphlet) lower third of the page.Line starts, “domim” [P 98 of the book]
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The illuminator is called an essence.
Artificial speech is designed to say something.Real speech comes to express something.It is based in the infinity of a human being.This is to illustrate essence.As well as to illustrate ‘light from the luminary’ [ohr m’ein ha’ma’ohr].
Light tells you, ‘there is something more real here, than what meets the eye’.
Essential reality is a divine creation.
Everyone has a name.This is because you are real.As real as the world itself.A name is a declaration that ‘this is really part of the reality of the world’.
And this is based on the divinity behind creation.
When we look a the world, what do we see?Do we see the tangible level or what it stands for?
“Reality means Godliness.There is no presence whatsoever except for Godliness.“
“The Real Sun” p136
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 136 (of the pamphlet) at 2nd section of the page.Line starts, “un’num” [P 98 of the book]
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Light is a different category.It is always linked to the source.With shefa/flow there is a transfer that enables therecipient to be self-sufficient.
Light is not like that…you may think that the recipient of light has been ‘short-changed’ and that he has nothing…!
In truth he has something very special… there is a superiority to the light, although the recipient cannot work independently… and this superiority is due to the light being exactly like it is in the source of light.
The illuminator has presented itself.
Light gives the world a completely different dimension of reality. The light is good.Light tells you the basis of things.
The light is reflective of the sun - an essential illuminator.
You may think that the light which emanates from the illuminator is different form its source - this is not the case.
Light is the illuminator in the form of light…
The way to think of this is todelve into the fact that the illuminator is not fire.
The sun brightens the world.It gives a new definition fo world.How?The sun says, ‘I am part of the world, yet my function is to provide brightness.I am not a foreign object, yet I deliver brightness.’
It burns for 1,000’s of years and is not diminished.It is a divine presence in the world.
“Reality means Godliness.There is no presence whatsoever except for Godliness.“
“The Sun Shines” p136
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 136 (of the pamphlet) at 2nd section of the page.Line starts, “un’num” [P 98 of the book]
To join our active whatsApp group write to: dailychassidus@gmail.com
Light is a different category.It is always linked to the source.With shefa/flow there is a transfer that enables therecipient to be self-sufficient.
Light is not like that…you may think that the recipient of light has been ‘short-changed’ and that he has nothing…!
In truth he has something very special… there is a superiority to the light, although the recipient cannot work independently… and this superiority is due to the light being exactly like it is in the source of light.
The illuminator has presented itself.
Light gives the world a completely different dimension of reality. The light is good.Light tells you the basis of things.
The light is reflective of the sun - an essential illuminator.
“Reality means Godliness.There is no presence whatsoever except for Godliness.“
“The House Shines” p136
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 136 (of the pamphlet) at 2nd section of the page.Line starts, “un’num” [P 98 of the book]
To join our active whatsApp group write to: dailychassidus@gmail.com
Light is a different category.It is always linked to the source.With shefa/flow there is a transfer that enables therecipient to be self-sufficient.
Light is not like that…you may think that the recipient of light has been ‘short-changed’ and that he has nothing…!
In truth he has something very special… there is a superiority to the light, although the recipient cannot work independently… and this superiority is due to the light being exactly like it is in the source of light.
The illuminator has presented itself.
Light gives the world a completely different dimension of reality. The light is good.Light tells you the basis of things.
