AyinBase with R' Paltiel Monday 21 Tevet
Page 66 – 6 lines from the end of the page (line starts, 'ha-atzmi de chochmah...')
See link (top right) for link to all pages of the text.
'Kisses' are the essential pleasure inside the hidden level of wisdom (helem ha-atzmi de chochmah).
This hidden wisdom is the ta-amay torah – which is the essential tynug/pleasure.
In the future times the souls will be in the pristine state of how they are in their source.
So if it has the essence, what is added by a translation into chochmah. Still there will be an advantage.
A toy is something that has no functional/practical value. It is not real in the practical world. So there is no concern there, 'is the car working or not working' thus, the child relates to the toy in positive terms – for the child, the toy is entirely, 'the way you want it to be'.
The toy suits you 100% - it is how you perceive it from you essence. Here in our context the essential toy is not only 100% positive, but it is also not imitation of another world – it is how the Essence wants it! He delights with it, with his very soul.
All the faculties are in the soul, not because they are solicited by external conditions. The soul/nefesh can express itself. From a negative/worldly viewpoint one could say, 'there is noting I cannot do' and the soul has chochmah to address all these needs. But the opposite is true, 'there is no place the soul is not – due to the essence of the soul'. The soul is an absolute presence that is expressed in chochmah. The nefesh can perceive the topic, but not through learning about it, rather through an inner apprehension.