“Everything Illuminated” p151 [Review Session]

“The sky this morning was beautiful.  The beauty is only a reminder of the greatness of reality itself.  And this is initiated by the ratzon/will.  The will of the soul…”

   

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 150 (of the pamphlet) At 3rd line from end of the page.  Line starts, “h’ray hu…” [P109 of the book] 

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The eyes of the external elements are blinded.

If you do something [eating, marriage, etc] for His sake, then the external elements cannot grasp onto it.

They cannot suck life from it. 

If the motive is for Him, and not for any ulterior motive, then there is no possibility of war - the simple undefined will is revealed, and no opposition can gain any footing - there is too much light.

“Rooted Above; Significance Beyond Structure” p150

“The sky this morning was beautiful.  The beauty is only a reminder of the greatness of reality itself.  And this is initiated by the ratzon/will.  The will of the soul…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 150 (of the pamphlet) At 3rd line from end of the page.  Line starts, “h’ray hu…” [P109 of the book] 

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The intruder has a sense of emptiness.  He has only the food at the banquet.  

For the invited guest the food is besides the point.  The food is just part of the main thing - the  hospitality and connection.

In the world of action, there are ‘stand-alone’ entities  -  defined, discrete elements.  It is the surrounding element that gives all of this purpose and real being.  

It is His presence that gives legitimacy to everything happening. 

And when you fight your animal soul - your animalistic tendency 

“Rocks & Effortless Light” p150

“The sky this morning was beautiful.  The beauty is only a reminder of the greatness of reality itself.  And this is initiated by the ratzon/will.  The will of the soul…”  

“Rocks & Effortless Light” p150

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 150 (of the pamphlet) At 5th line of the page.  Line starts, “mikol makom…” [P109 of the book] 

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The principle we are dealing with:  there is the infinity light and all that comes later to make creation.

But the infinite light contains all these aspects in complete equality.

Light remains light at any level.

Light means the world sees itself as divine.

You get up in the morning and see the sky and the morning light - you see the infinity in the world.  

Even at the level of definition and limitation it still retains the quality of being ohr/light.

It presents itself effortlessly.

It presents as representing the Source.  Like sunlight cannot be present without the sun. 

Art: the artist seem something that the camera does not see.  The artist see the divinity of the object - he sees the compelling element of it.  

The artist sees what He is trying to show.  

The infinite relates to the finite.  He has provided deeds/mitzvoth that are done on the limited physical level.

Light exposes an object not as it exists, but at it is.

  

“Effortless Light” p150

“The sky this morning was beautiful.  The beauty is only a reminder of the greatness of reality itself.  And this is initiated by the ratzon/will.  The will of the soul…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 150 (of the pamphlet) At 5th line of the page.  Line starts, “mikol makom…” [P109 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Light remains light at any level.

Even at the level of definition and limitation it still retains the quality of being ohr/light.

It presents itself effortlessly.

It presents as representing the Source.  Like sunlight cannot be present without the sun. 

The infinite relates to the finite.  He has provided deeds/mitzvoth that are done on the limited physical level.

“Life is Real” p150

“The sky this morning was beautiful.  The beauty is only a reminder of the greatness of reality itself.  And this is initiated by the ratzon/will.  The will of the soul…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 150 (of the pamphlet) At 5th line of the page.  Line starts, “mikol makom…” [P109 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Nothing can exist that did not come from the Source.

And the source / ratzon is not affected by all its content. 

It remains unaffected, and undefined by the things it contains or wants. 

A human being has varied interests.  The power of will / ratzon is behind all of these, but not identified by any of them.   

Will / ratzon presents that life is real and wants to participate.  It bring the vigor to his life.  

The sky this morning was beautiful.  The beauty is only a reminder of the greatness of reality itself.  And this is initiated by the ratzon/will.  The will of the soul…

The human is perfect.  Created by God.  Man is not a composite.  

The priest / kohen in the temple had to exhibit that perfection.  

And every detail is of equal importance.  Because you are within the holy temple.

Here in time and space we have that inner perfect essence, even if functionally and physically we are imperfect…

“Contribute” p149

“There is a Primary Existence that enables everything to be…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 149-150 (of the pamphlet) At last line of the page.  Line starts, “uh-vul…” [P109 of the book] 

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Nothing can exist that did not come from the Source.

And there is content in the encompassing levels.

At essence there are no ‘hands and feet’ - the man is everywhere, and the actual faculties are not seen. 

We are not limited to the place where we sit.  We relate to infinity.

“One Source; One World” p149

“There is a Primary Existence that enables everything to be…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 149 (of the pamphlet) At lower third of the page.  Line starts, “may-hem…” [P109 of the book] 

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“One Source” p149

“There is a Primary Existence that enables everything to be…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 149 (of the pamphlet) At 9th line from end of the page.  Line starts, “u’kmö-shê…” [P109 of the book] 

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Individual, distinct entities are all rooted in the the One source.

Nothing happens at any level that is not rooted in the source. 

A human being is a metaphor for the way things are above.  He looks at the sky and he deals with the details of his home and family.  He senses infinity and deals with finitude.  

When he looks at the far horizon he already incorporated all the specifics that come later.  

“True Basis II” p149

“There is a Primary Existence that enables everything to be…”  

“True Basis II” p149

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 149 (of the pamphlet) lower third of the page.  Line starts, “may-hem” [P109 of the book] 

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“True Basis” p149

“There is a Primary Existence that enables everything to be…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 149 (of the pamphlet) lower third of the page.  Line starts, “may-hem” [P109 of the book] 

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How do you relate to a paradox?  It is an insight beyond our sechel/mind.  

The foundation of logic is beyond itself.  

Wisdom / chochmah is the presentation of reality to logic / binah. 

Without wisdom/chochmah you just have personal experience and what can be replicated in a test. 

Real intelligence is rooted in a place higher than intelligence.

“Core” p149

“There is a Primary Existence that enables everything to be…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 149 (of the pamphlet) lower third of the page.  Line starts, “may-hem” [P109 of the book] 

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“All Included” p149

“There is a Primary Existence that enables everything to be…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 149 (of the pamphlet) below middle of the page.  Line starts, “tirah” [P109 of the book] 

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He wanted to make the world and to do this made a scratch in the supreme purity.

“Raison D’etre; Clean Your Room” p149

“There is a Primary Existence that enables everything to be…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 149 (of the pamphlet) at middle of the page.  Line starts, “b’prat” [P109 of the book] 

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Our perception is not based on experience.

The world did not start from world.  It started from His intent. 

When asking ‘why get up in the morning’? The answer is from beyond the worldly framework.