“It is His presence that correlates all of the elements in the world.Nothing else unifies earth, wind, fire and water but the Godly presence”- Zohar
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 154 (of the pamphlet) at 11th line of the page.Line starts, “b’bchinat…” [P113 of the book]
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He has prior knowledge of all that occurs.At the same time all depends on man and the creatures in terms of what to do!ie all is foreseen yet freedom is granted.
The worldly realm is insensitive to divine knowledge.
Man has been given the ability to turn to God and have a real relationship - it is a divine gift - a sense of the divine soul within himself.
He must just not pervert the divine gift of intelligence he has been given.
“It is His presence that correlates all of the elements in the world.Nothing else unifies earth, wind, fire and water but the Godly presence”- Zohar
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 154 (of the pamphlet) at 4th line of the page.Line starts, “b’nivroyim…” [P112 of the book]
To join our active whatsApp group write to: dailychassidus@gmail.com Notes by Moshe Silver When a person walks, his feet lead him to wherever he wants to go. Obliviously it is the brain that leads the person and the rest of the body follows along. However to say that the legs move in a robotic way, and have nothing to do with the concept of walking is incorrect. The feet are clearly are essentially part in the essence of the human walk. This is demonstrated by the fact that when someone is excited to go somewhere he's entire walk is different and his happiness is evident from the manner he is walking. On the other hand no one would say that shoes belong to the very essence of the human walk. they assist and help the person walk, but to say that they belong to the concept of walking is simply not true. We see this point when the leg is injured the entire body is involved in the healing process the soul is pained and is activated to help in it's recovery.
But shoes torn does not have any internal affect on the human this is because it is essentially separated from the concept and form of human walk.
“It is His presence that correlates all of the elements in the world.Nothing else unifies earth, wind, fire and water but the Godly presence”- Zohar
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 154 (of the pamphlet) at top line of the page.Line starts, “bitul…” [P112 of the book]
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We are looking at the lower level of makif [surrounding light] and how it affects the world.
It brings a ‘sense of Source’ to the world.
The pnimi [inner level] is known by its own presence.We can verify by our own experience.Makif is in a totally different realm - it cannot be discerned.It is not a ‘presence’ on the worldly level.
“It is His presence that correlates all of the elements in the world.Nothing else unifies earth, wind, fire and water but the Godly presence”- Zohar
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 153 (of the pamphlet) at last paragraph of the page.Line starts, “v’hinay…” [P112 of the book]
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A man is motivated to ‘make something of himself’, based in his recognition of the Divine reality.
The world, per se, is a ‘turn-off’.He seeks the reality beyond world, the truth higher than world.
The whole structure of man - adam kadmon - is based on the principle of Him.A human being cannot possibly satisfied with a ‘worldly experience’.Man is ‘upstanding’ -he seeks truth beyond world.
You see as far as your eye can see - this gives you a sense of infinity…
“Human speech is created by the human spirit.He is not a parrot.It is an external expression of his inner life.It is not sounds, it is message.”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 153 (of the pamphlet) at lower third of the page.Line starts, “u’m’utah…” [P112 of the book]
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What do you encounter first?At best, the sky.And he perceives it via his perspective.His initial perception does not lead him to the Creator.
The Creator concept comes not from his perception or experience, but from his own initial reality.This make is vulnerable to the accusation of ‘prove it’.
If we are not stupid and stubborn we say, ‘yes, i don’t know where the world comes from.This is what Avraham avinu introduced to the world.There is a Creator that you don’t see.
The One who made you is with you all the time.You are not floating in nothingness.
Chassidus addresses this point.It says: you have a Godly quality in yourself.This is the most precious - this makes you be.
There is knowledge that is beyond proof.And if you dig deep enough you will know what is His will.You have to keep it pure.Your soul will identify the world.You are not abandoned.
You are here for His purposes.
And yet, I, that am a soul presence, reach out into the world… I reach into the world to elevate it.
