“Simple Man” p:45-6

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 45 of the pamphlet – (at about 5 lines frm the end of the page. Line starts: 'pshitus...') [page 34 in the book]. For text see below.

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When something is in a state of simplicity/pshitus, it is not there due to 'its own making', but rather due to the essence.

Chochmah is the essential reality that a person experiences.

It is an expression of the essence of the soul.

It is like sight, which is beyond process – just being part of the reality – pshitus/simplicity.

We live in a time where people question chochmah and thereby create intellectual invalids.

“True Man” p:45

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776

Page 45 of the pamphlet – (at about last quarter of the page. Line starts: 'heyoto...') [page 34 in the book]. For text see below.

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There is a Godly flintston and a physical stone.

There is the view of a man as he is physically and then there is his Godly form. The Godly qualities are an 'add-on' to the human being?! No. It is all part of the term 'man/adam'.

Yet there is the reductionist view, that can reduce man to the physical systems and organs. All these systems do not add up to what the human being is. The human being is a Godly definition.

The term man/adam includes all the qualities of the human being is.

We are not smart, because we have developed wisdom. We are endowed with wisdom. Nurturing sechel/mind does not create it – it only draws it from its source in the soul.

The world is a Godly creation, not a worldly presence.

We have been talking about the flint stone and its spark to get the sense in inclusion without the presence of a secondary entity... This is a contradiction in terms and possible only due to it being a Godly creation...

We have also been speaking of original man – supernal man (adam kadmon). This is also a self-contradictory term. Man is a creation, but kadmon mean 'original'.

“Original Man” p:45

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 45 of the pamphlet – (at about the middle of the page. Line starts: 've-im-ken...') [page 34 in the book]. For text see below.

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dailychassidus@gmail.com

Contrast a worldly view, where things struggle to survive, with the Torah perspective, where everything, from men to tables is rooted in the Source of sources.

We are looking at the term adam kadmon (original/pristine man), which is a contradiction in terms.

The first thought does not have a cause. He is a true being encompassing past present and future.

Identification of beauty is based on the element of truth in man's soul.

The first thought that arose to make the world arose in the truth of Him. And He imbued into man an element of this truth.

“Pristine Man” p:45

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Page 45 of the pamphlet – (at about the middle of the page. Line starts: 'hachalomish...') [page 34 in the book]. For text see below.

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dailychassidus@gmail.com

Think of this: it is a challenge to our thoughts, but not to our soul; in the world our perception it seems that prior to something being there, nothing was present. In truth things find their place since infinity preceded them and facilitates their existence. 

“More Real Than Fact” p:45

AyinBase / Ayin Beis with R' Paltiel, Iyar 5776 

Photo: Larry Hirshowitz

Page 45 of the pamphlet – (about the 10th line of the page. Line starts: 'heder...') [page 34 in the book]. For text see below.

Questions, comments, or to join our Whatsapp Group:

dailychassidus@gmail.com

Chassidus presents a fresh perspective. It cannot be understood using worldly logic. We understand it on its own terms.

It is a great transformation. It results in a far richer perspective.