“Soul Redemption” p102

“A human being is given jurisdiction over the world, but there can be a case when man or a soul does not have his place.  And this elicits mercy [rachmanut].“

“Soul Redemption” p102

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 102 (of the pamphlet) at 6 lines from end of the page - line starting “u-kmo”  [P 76 of the book]

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The remotion of the soul from exile - from being in the domain of the animal soul - is by means of mercy - tzedakah. 

A human being is given jurisdiction over the world, but there can be a case when man or a soul does not have his place.  And this elicits mercy [rachmanut].  

The mercy comes because the man is ‘lacking the sense of what he is’.  

You see that the animal soul has subjugated the tzion [marker of truth] and it cannot extricate himself.

This is the biggest cause for mercy.  The Godly soul can be suffocating.  The animal soul presents the physical world as the reality.

The great mercy [rachamim rabim] goes past all the functional aspects and focusses on ‘what are we talking about’.  And this power of mercy/rachmanut is able to extricate the Godly soul.  

This great mercy is imposed on the recipient - he does not even know what he is lacking…

The mercy is not in response to ‘his feeling and call’ it is based on the truth of who he is.

“Lit Up” p102

“The soul is infinitely superior to the body.  The soul does not need the world for a place to be - it is Godly.  Yet the nefesh/soul is a divine emanation that has a Godly mission.  The mission is to be imbued into the body and transform it and the world.  “

“Lit Up” p102

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 102 (of the pamphlet) at 6 lines from end of the page - line starting “u-kmo”  [P 76 of the book]

To join our whatsApp chat write to: dailychassidus@gmail.com

Light cannot be grasped.  There’s nothing to touch.

Yet, light and torah imbue themselves into the world.

Sight: it is automatic and immediate.  It has significance to you, yet we don’t begin to understand what we see.  This is inner light [ohr pnimi].

It is wonderous that it works this way.  Light is always connected to its source, yet there is an element that becomes part-and-parcel with the vessel/keili!

This is because from inception the light seeks to become imbued in a vessel.

This is like the soul and the body….

The soul is infinitely superior to the body.  The soul does not need the world for a place to be - it is Godly.  Yet the nefesh/soul is a divine emanation that has a Godly mission.  The mission is to be imbued into the body and transform it and the world.  

The mission becomes imbued into the soul, even though it is refreshed from above, yet it becomes imbued into the body…

Mishpat [judgement/ohr pnimi] is called Torah - through it you can reach the knowing of the heart - and the marker [zion] of the soul.

Inner light [ohr pnimi] is an anomaly, that cannot be ‘naturally’ explained.  It attests to the Godly truth.  

A soul in the body is an on-going Godly creation - it does not get old.  This is tantamount to a divine command - there is no natural process.  

“Heart Rules” p102

“Wisdom reveals a truth beyond grasp.   And this is what keeps a man afloat.  There’s more than what is experienced on a daily basis.“

“Heart Rules” p102

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 102 (of the pamphlet) at lower third of the page - line starting “she-ba”  [P 76 of the book]

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An internalized light come in a procedural way.  

Wisdom/chochmah is the most easily ignored and derided by worldly coarseness.  It is dismissed at a flight of imagination.  

In fact wisdom reveals a truth beyond grasp.   And this is what keeps a man afloat.  There’s more than what is experienced on a daily basis.  

Just look at the sky.  Beauty!  And the cynic says, ‘what are you looking at.  What do you gain?’  This is a simple example.

“Zionism” p102

“Man is unlike every other creation.  He represents the intent for which he was made.  He is super worldly.  The intent is concealed.  But the plan is that it become revealed and affect the world.  This aspect of the soul is called Zion.“

“Zionism” p102

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 102 (of the pamphlet) at about middle of the page - line starting “ohr ein sof”  [P 76 of the book]

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There’s a Godly presence hidden deep in the soul.

This corresponds to the heart’s desire [re’usa delieba].

Man is unlike every other creation.  He represents the intent for which he was made.  He is super worldly.  The intent is concealed.  But the plan is that it become revealed and affect the world.  This aspect of the soul is called Zion.

Zion is a marker.  

And there is an innate desire in the heart that corresponds to this.  

And the soul is internalized in a body.  This is the phenomenon of judgement [mishpat].  The soul presents itself to the body with an essential presence.  This is what invested in the body.  Through the mishap this essence is revealed. 

This is called ‘inner light’ [ohr pnimi].  This means it comes in a graduated manner - in a manner that can be integrated.  

The heart has a simplicity that is deeper than the mind.  The mind whats to know ‘how it works’.  The heart does not want or need to know how it receives life.

Show the heart Godliness and she immediately relates to it.  How is Godliness presented to the heart?  With mishpat [judgement].  

The first principle of thought is ‘there is a reality’.  This is Zion… there is a Creator… there is a design…. and a designer and manager to this structure…

Zion is both, ‘the point’ and the testimony regarding this point.  

“Get Clean” p102

“The world does not solicit the existence of man, and does not understand him.“

“Get Clean” p102

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 102 (of the pamphlet) at about middle of the page - line starting “bichday”  [P 76 of the book]

To join our whatsApp chat write to: dailychassidus@gmail.com

There is an arousal of the heart that does not in any way represent the experience of life.  It is the heart’s movement towards the supreme truth.

This is the Tzion aspect as it is invested in the body.

This is reached by means of mishpat/judgement.  This is a gradual process, which takes place in the context of ohr pnimi [internal light (or internalizable light)].

We want to relate to the initial reality that is the basis for existence.  This reality can only be represented by symbol - by tzion.  This is a trip to the inception of existence.  Towards the intangible.