“The world is only here because He wants it.It has no other reason for being here.“
“You See Sky” p106
AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778
P 106 (of the pamphlet) at top of the page “shê hu inyan”[P 78 of the book]
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Wisdom / chochmah by its nature recognizes Godliness - the First Being - who has no cause.
This is similar to sight - you see a view due to its truth element, rather than its impact.
A view of the sky remains where it is.It cannot really be described.
This is wisdom/chochmah.And the chochmah of the level briah [creation] is different to that of atzilut [emanation].
Emotions have a ‘self’ experience.Mind, by contrast, is fully dedicated to getting that which is given to it.And mind/mochin has 2 levels.1. the essential mind, and 2. the level that pertains to emotions.
Essence is a level beyond world.So what do we mean that there is a level of mind/sechel that relates to essence?The world is a creation.It did not evolve.It was intentionally created by a creator.
So there is an essential principle in what He has created.The Creator’s part in His creation is the essence.
“The world is only here because He wants it.It has no other reason for being here.“
“Fish In The Sea” p106
AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778
P 106 (of the pamphlet) at about a halfway into the page “shê hu inyan”[P 78 of the book]
To join our whatsApp chat write to: dailychassidus@gmail.com
Wisdom relates to the truth directly - without challenge or process.So how is it wisdom?Like sight, even though it is direct, the element of choice and focus still remains.
You recognize the truth and there is the step of commitment.
There is a similarity in what you’re connecting to (whether land or sea creatures), but how the connection is made is different.
Man battles to keep awareness of God continually - ‘sheviti Hashem negdi tamid’.
We are aware of what we are doing [unlike the fish in the sea] and we do it with commitment.We thank Him for what comes our way - it comes from Him.
“The world is only here because He wants it.It has no other reason for being here.“
“Rise Up; Step Inside” p106
AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778
P 106 (of the pamphlet) at about a third into the page “nirgush”[P 78 of the book]
To join our whatsApp chat write to: dailychassidus@gmail.com
Regarding mind there is essence and the external level.
Man can sense the essence, since he is connected to the essence.
Mind/sechel relates to things above - it seeks to rise upwards to something above.When translated into worldly/emotional terms then it does not inspire an elevation.
And ‘me’ remains a primary player in the level where the Godly mind is translated into a more worldly context.
When one goes past the garments of understanding [levushei ha-sagah], then you get to the essence.
“The world is only here because He wants it.It has no other reason for being here.“
“Ever Present, Everywhere” p106
AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778
P 106 (of the pamphlet) at 1/4 into the page “ruck”[P 78 of the book]
To join our whatsApp chat write to: dailychassidus@gmail.com
We are looking at mind/mochin in the context of briah/created worlds.This is like truth in a worldly context…
To address this we said there are 2 levels of mind.The external level relates to the world/emotions while the inner level relates to the truth exclusively.
Godliness is ever present, everywhere.It is the basis for every other presence.
The world is only here because He wants it.It has no other reason for being here.
There’s a promise He made.He is present in His world, and the precision of the the sunrise.This is His external presence.Godliness that can be identified from a worldly view.
