“We experience daylight in our world, but it is not really worldly. We have a soul quality that can relate to this kind of truth. This is called wisdom/chochmah.“
“Light Concealed & Revealed” p106
AYIN BASE - REBBE RASHAB - with R’ PALTIEL
Kislev 5778
P 106 (of the pamphlet) lower quarter of the page “ve-ha-hasagah” [P 78 of the book]
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What can we say about Godliness that is beyond being enclothed in the garments of the world…?
The Godliness is there, but beyond worldly or tangible terms.
We experience of Godliness continually… and so we can speak of comprehension [although it is not a worldly comprehension].
Where is our exposure to Godliness that is beyond enclothment in world? What type of comprehension/understanding is this?
We have ample experiences to reference. The light created on day one was too much for the world. It was light without a luminary. So this light was withdrawn [an re-introduced via the sun].
Daylight is reminiscent of the initial light of day way. Daylight is not countering darkness - it has no challenges.
We experience daylight in our world, but it is not really worldly. We have a soul quality that can relate to this kind of truth. This is called wisdom/chochmah.
We are obliged to focus in on this wisdom and the Godliness it represents - we are duty-bound. We are not relegated to worldliness per se, even though we have been sent into a worldly context…
We are Godly creatures.
“He redeemed us from slavery into freedom”. If he took us out of slavery are we not automatically free? No. Freedom is an additional gift. We were not taken from slavery under pharaoh into the wilderness of the world… no, we were brought into a context of real meaning and purpose - 24/7.
This is the greatest gift. The ‘meaning’, corresponds to our own intelligence is the context of freedom - we are not in a house, we are in His home.
