Israel is as real as something undeniable

AyinBase with R' Paltiel 6/30/10 Wednesday 18 Tammuz 5770 

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Page 33 - 9th line from the top.

Even that which is hiding elokus is coming from Him.

He wants to give us good beyond our chushim/senses.

He could give us himself directly, but we would lack the sense of accomplishment, which would detract from the personal experience. Secondly, the world is to us a primary reality, so when we know the essence of elokus, by uncovering the essence of this real world, then it is something we really experience. So through birurim, not only do we recognize elokus, but it becomes our primary reality.

The cruelty done to am yisroel is the revelaton of how they are above the world and survive anything. Now it is seen that Israel is as real as something undeniable.

Klippa is the denial of any outside source for itself. It denies any function. A name is an indication of participation in the world. This shows a commonality of everything being a creation. “The one who created this, also created that”.

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... וחיי עולם

Nothing really broken

AyinBase with R' Paltiel 6/29/10 Tuesday 17 Tammuz 5770

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Hidden in torah is the aspect of tshuvah – reaching into essence, which correspond to the second tablets, that were given on yom kippur.

The second tablets were on a higher level than the first, “He has revealed to you the hidden chochmah, double the original, with the power of salvation”.

The second tablets brought along much more Torah.

The ability to purify things is given. From this birur the aspect of “returning light” is created... This is a light that comes from the bottom up. It comes from something that is not holy, that is transformed by being polished and purified.

This is based on the principle that nothing can be completely broken away from Him.

When you get to its core and touch on its essence, it will be seen that this essence does not want to be separate from Elokus, then you are revealing a fundamental reality that Elokus is not limited to intellectual and emotional aspects.

It reveals that the thing is not separated. And that it wants to be connected. The metziut of yeshus becomes a G-dly revelation.

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... וחיי עולם

A gift of good

AyinBase with R' Paltiel 6/28/10 Monday 16 Tammuz 5770

Page 32. Two lines from the bottom of the page.

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Even though torah comes out in the form of chochmah, it is rooted in essence. Chochmah takes oneg and reveals its content. Torah does this, but it is rooted in atzmus.

We looked at how everything has a body and a soul of a soul. In the world each level is maintained by the level above it. Each thing in the world doesn't stand by itself – it refers to the leve above it. This is the case by torah – what makes it really be is the inyan of atzmus itself.

About torah it is said, “a gift of good have I given you” - good is Him – essence is good. Essence is nothingness, but it is goodness itself. The essence of goodness.

We said torah is chochmah, so how can there be forgiveness, which is above chochmah. The answer is that torah talks of tshuvah, indicating its root in essence. Torah contains something that is beyond chochmah.

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... וחיי עולם

How do you read it?

AyinBase with R' Paltiel 6/27/10 Sunday 15 Tammuz 5770

Page 32. Around the lower third of the page. Line starts, “ha-atzmus...”

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We see a person at the last moments of life, stuggles to live another second, since this is an oneg beyond hergesh.

“In His presence, there is no eating”, since the experience is complete and there is no other need. The name of a person relates to his essence.

A person has a presence and an experience, but beyond this is his essence - his essence is that he has a mission from G-d. The G-dly spark/purpose is his essence, and this is expressed by his name. Essence is the aspect of him that precedes him – this he doesn't feel.

One is miserable if he is all experience, without life itself. Each person has a neshamah and a G-dly mission, which needs to be incorporated in his daily life.

The misery is focus on the tangible world, while at the same time sensing real life that he can't reach.

Chelbanah, that doesn't have a good smell, is also included in the incense/ketoret – this is because tshuvah, touches essence and can elevate everything...

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... וחיי עולם

You cannot look at essence

AyinBase with R' Paltiel 6/25/10 Friday 13 Tammuz 5770 

Page 32. Around the lower third of the page. Line starts, “pnimiut hakesser...”

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Torah is rooted in kesser (crown) that is above chochmah. Torah is rooted in shoresh ha rishon.

When we started talking about oneg, we said that it is representative of etzem. Oneg is a derivative and representative of essence. It is a correct representative of essence, but the reality of etzem is deeper than that which is a representative of its depth.

We see that the world is precarious, but we also see there is a truth and a true existence in this world. Sechel cannot grasp this essence – it is grasped by oneg. If not for this truth, there could not be true oneg.

Essence is totally self-sufficient and it emanates – it emanates oneg.

The oneg above is one with the etzem and is the root of torah.

This is the element of “from the depths of the depths...”

Anything that can be experienced, is based on the fact that there is a source for it.

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... וחיי עולם