“No Elaboration” p110

“We look at the sky.  It cannot be defined.  We know not what we see.  It just says, ‘I am here’.“

“No Elaboration” p110

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 110 (of the pamphlet) 2nd to last line from end of top paragraph. Line starts: “de’hamidot”  [P 81 of the book]

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Sechel/mind is a direct flow from the soul/nefesh.

Ratzon/will is in the soul.  It doesn’t flow outward and reveal itself like mind does.  It is more internal. 

This corresponds to your own living reality. 

Wisdom/chochmah provides a soul basis for your thinking.  Keep this in mind even as understanding/binah becomes the focus. 

For there to be chochmah/wisdom, there has to be will/ratzon first.  You have to want to recognize the world.  This is why you actually see it.  This wanting is one thing with the world…

“Inside” p110

“We look at the sky.  It cannot be defined.  We know not what we see.  It just says, ‘I am here’.“

“Inside” p110

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 110 (of the pamphlet) 2nd to last line from end of top paragraph. Line starts: “de’hamidot”  [P 81 of the book]

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In the world everything has to be presented in a definitive manner.  Presenting Godliness per se is not possible. 

We look at the sky.  It cannot be defined.  We know not what we see.  It just says, ‘I am here’. 

We relate to it by stepping out of our own limits.  It does not translate into our terms… 

We are speaking to a soul level of intelligence, rather than to a ‘flat’ body level intelligence.

“Purpose Driven” p110

“Although we function on a worldly level, nevertheless our purpose here is not worldly.  The world is within a Godly reality.  This is what gives a presence to the world.“

“Purpose Driven” p110

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 110 (of the pamphlet) 2nd to last line from end of top paragraph. Line starts: “de’hamidot”  [P 81 of the book]

To join our active whatsApp group write to: dailychassidus@gmail.com

The material is deep.  To discern the contents one needs to enter into the material.

Although we function on a worldly level, nevertheless our purpose here is not worldly.  The world is within a Godly reality.  This is what gives a presence to the world. 

His wisdom [chochmah and binah] are involved in making the world - this is why Godliness can be sensed in the world.  The intelligence behind the creation is sensed. 

“Not Situational” p109

“We drink water.  We make a blessing first.  We don’t drink because it is there, we drink because  He has prepared and presented it to us.“

“Not Situational” p109

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 109 (of the pamphlet) 2nd to last line from end of the page. Line starts: “u-kmo-shekatuv”  [P 81 of the book]

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Our faculties are not created by external effects.  

They are part of the soul that God created.

The soul contains the true aspect of the various attributes - as they are sourced in the will of the Creator.

The role of mind/mochin is to identify the true content of any subject.  Emotions/midot do not have this attribute.  

The emotions are rooted in will/ratzon.

The level of atzilut facilitates the correlation of Godly and worldly levels.  

“Hold This” p109

“We drink water.  We make a blessing first.  We don’t drink because it is there, we drink because  He has prepared and presented it to us.“

“Hold This” p109

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 109 (of the pamphlet) 2nd to last line from end of the page. Line starts: “u-kmo-shekatuv”  [P 81 of the book]

To join our active whatsApp group write to: dailychassidus@gmail.com