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Page 32 – end of 7th line of the page – starts “lehergesh...”
We're looking at how wisdom and delight are essentially one thing.
When in tynug/delight it is not formulated or dressed in any garment.
We usually think in terms of circumstances and not essence.
We are aware of the world as a physical entity and then we understand that it was created. So we don't see it from the essential level of it being created.
The real truth is that the whole existence of the world is that it is being created by its Creator.
This is the only reason the nefesh is aware of the world is because it (the world) is a G-dly creation.
Chochmah is the awareness that there is an absolute truth.
The human and the animal are both physical. So you may think you can define the point where they differ. But the body of man and the body of the animal are NOT similar. The human body is a receptacle for the nefesh/soul. Therefore to say the human and animal are both physical is no longer a real statement.
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... וחיי עולם
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