“God blew your soul into you.It is not a created entity.Your soul is ‘of Himself’.The soul/neshamah is an essence [atzmi].Thus there is no limit to what the soul can reach, and to what it can comprehend.“
“Stone Flight” p131
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 131 (of the pamphlet) 7th line from end of the page.Line starts, “she-al-yedayzeh” [P 95 of the book]
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“God blew your soul into you.It is not a created entity.Your soul is ‘of Himself’.The soul/neshamah is an essence [atzmi].Thus there is no limit to what the soul can reach, and to what it can comprehend.“
“Fly & Fall” p131
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 131 (of the pamphlet) 3rd line of 2nd paragraph from top of the page.Line starts, “ayzeh” [P 95 of the book]
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A teacher transmits what he knows.A mentor/mashpia gives of himself.He gives of his life - of his sense of truth - of what he has lived through.
“God blew your soul into you.It is not a created entity.Your soul is ‘of Himself’.The soul/neshamah is an essence [atzmi].Thus there is no limit to what the soul can reach, and to what it can comprehend.“
“Light & Flow II” p131
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 131 (of the pamphlet) 2nd paragraph from top of the page. Line starts, “u’l’havin” [P 95 of the book]
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We are going to look at the difference between light [ohr] and flow [shefa].
The kabbalasits speak from the perspective of Godliness and they mostly use the word ‘light’.The Jewish philosophers tend to use the word ‘flow’.
Both indicate input from a source.The word flow [shefa] - like water that flows - points to an identifiable element that is given from the mentor to the recipient.Like the giving of a coin from the wealthy to the poor.
The flow - shefa is due to the recipients’s position, not the giver’s position.
A real mentor gives from who he is.He gives over what he has lived through - he indicates not information, but actual personal terms.
“God blew your soul into you.It is not a created entity.Your soul is ‘of Himself’.The soul/neshamah is an essence [atzmi].Thus there is no limit to what the soul can reach, and to what it can comprehend.“
“Light & Flow” p131
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 131 (of the pamphlet) 2nd paragraph from top of the page. Line starts, “u’l’havin” [P 95 of the book]
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We are going to look at the difference between light [ohr] and flow [shefa].
The kabbalasits speak from the perspective of Godliness and they mostly use the word ‘light’.The Jewish philosophers tend to use the word ‘flow’.
Both indicate input from a source.The word flow [shefa] - like water that flows - points to an identifiable element that is given from the mentor to the recipient.Like the giving of a coin from the wealthy to the poor.
The flow - shefa is due to the recipients’s position, not the giver’s position.
A real mentor gives from who he is.He gives over what he has lived through - he indicates not information, but actual personal terms.
“God blew your soul into you.It is not a created entity.Your soul is ‘of Himself’.The soul/neshamah is an essence [atzmi].Thus there is no limit to what the soul can reach, and to what it can comprehend.“
“No Beginning” p131
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 131 (of the pamphlet) 7th line from top of the page. Line starts, “hitpashtus” [P 95 of the book]
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‘Without beginning’ is a deep concept.What in the world has no beginning?And if something has no beginning what does it stand for?
God blew your soul into you.It is not a created entity.Your soul is ‘of Himself’.The soul/neshamah is an essence [atzmi].Thus there is no limit to what the soul can reach, and to what it can comprehend.
And when we think about Godliness it is drawn from above - it is not based on experience here below in the world.
It is beyond the usual sense of ‘knowledge’.
So what is ‘knowing’ Godliness…?It is wisdom [chochmah] - ‘knowing not by discovery, but how it is unto itself’.There are no parameters and definitions.It is known by direct connect.
“Eternity is in love with the productions of time“ - William Blake
“Eternal Representative” p131
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 131 (of the pamphlet) 3rd line from top of the page. Line starts, “yi-hyu nifsadim” [P 95 of the book]
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Eternality in the created entities does not mean that any particular creation should last forever… since it is a presence in time and space it by definition is dissipating…
By contrast a soul/neshamah does not have this limitation.It is eternal.It is God’s representative in the human form…
“That being said, ‘how do we relate to God?!’Not via our faculties, but rather by acknowledging that reality is real, originating in a true presence.The ‘nothingness’ of the sky is an intended presence.“
“He Wants It” p130
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 130 (of the pamphlet) Third line from end of the page. Line starts, “al pasuk” [P 95 of the book]
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The spirit that enlivens the creation does not dissipate.
“That being said, ‘how do we relate to God?!’Not via our faculties, but rather by acknowledging that reality is real, originating in a true presence.The ‘nothingness’ of the sky is an intended presence.“
“Real Eternality II” p130
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 130 (of the pamphlet) Lower third of the page. Line starts, “tzvah” [P 95 of the book]
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There is an eternality in the creation - both the heavenly and the worldly creations.This is an imprint of the divine.
“That being said, ‘how do we relate to God?!’Not via our faculties, but rather by acknowledging that reality is real, originating in a true presence.The ‘nothingness’ of the sky is an intended presence.“
“Real Eternality” p130
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 130 (of the pamphlet) Mid-point into the page. Line starts, “b’min” [P 95 of the book]
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Were it not for the sin of the tree of good and evil, life on earth would be eternal.Just like the sun lives on, so too every individual.See the profound reality that is in everything in the world.
“That being said, ‘how do we relate to God?!’Not via our faculties, but rather by acknowledging that reality is real, originating in a true presence.The ‘nothingness’ of the sky is an intended presence.“
“No Break” p130
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 130 (of the pamphlet) A third into the page. Line starts, “v’yesh lo t’chilah” [P 94 of the book]
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“That being said, ‘how do we relate to God?!’Not via our faculties, but rather by acknowledging that reality is real, originating in a true presence.The ‘nothingness’ of the sky is an intended presence.“
“Present & Absent” p130
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 130 (of the pamphlet) At 9th line of the page. Line starts, “mishtay” [P 94 of the book]
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“That being said, ‘how do we relate to God?!’Not via our faculties, but rather by acknowledging that reality is real, originating in a true presence.The ‘nothingness’ of the sky is an intended presence.“
“Not For Rent” p130
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 130 (of the pamphlet) At 9th line of the page. Line starts, “mishtay” [P 94 of the book]
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A Godly creation does not have a beginning point.
Ownership cannot be defined on a worldly basis.This means it has ‘no beginning’ - it is not based on worldly circumstance.
Essence means the world is ‘not self defining’.
Essence defies definition.
And the world represents something of a revelation of essence.In the world are found phenomena, like the conservation of matter and energy, that point to essence.
“That being said, ‘how do we relate to God?!’Not via our faculties, but rather by acknowledging that reality is real, originating in a true presence.The ‘nothingness’ of the sky is an intended presence.“
“Everywhere & Nowhere” p130
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 130 (of the pamphlet) At 9th line of the page. Line starts, “mishtay” [P 94 of the book]
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“That being said, ‘how do we relate to God?!’Not via our faculties, but rather by acknowledging that reality is real, originating in a true presence.The ‘nothingness’ of the sky is an intended presence.“
“You Cannot Make a Table” p130
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 130 (of the pamphlet) At 8th line of the page. Line starts, “shê’lo” [P 94 of the book]
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Essence has no beginning and no end.
In the world you cannot create an essence.You can demonstrate and approximate it.
On the Godly level essence can be created.
Essence is present in the world, but it is not a worldly presence.
And what is a revelation from the essence?There is a human spirit that does not end.And that furnishes his world.
