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Page 30 – about a third from the top, line starts, “ubechinat hatynug...”
Oneg for everything is rooted in atzilus. Everything a human does and relates to is rooted in his nefesh. This is because he can ultimately relate to it.
World is a presence beyond what is present – ohr be kli. This is a little like “thought” - we are hardly consciouse of the words and language of the thougth – the structure seems completely hidden, but in dibur there has to be a structure – that's a world. A world has beginning middle and end – a structure. And thought doesn't have this structure in the full sense of the word.
The oneg gets camouflaged, but it is sourced above in atzilut.
... וחיי עולם
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