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An etzem does not create a subset, only a reflection.
Hispashtus would be if the derivative was intending to be a source. This is like reformating a personal intellectual experience into a format that can be communicated to others. This is done by koach hamaskil. The sechel itself is connected to the essence of the sechel, but it is intended for “export”.
This means that it is a reflection and not an essence.
When a student sees his teacher, he focuses on the material, but he also sees his teacher and has a sense of the essence from which the teaching originates.
Ohr yashar is sechel that is rooted in sechel. Ohr chozer results in sechel that is rooted in essence.
This sechel is unlimited, but on a higher level it is also limited. This is because the fact that it is sechel, even though it is from the essence, means that it does not represent the essence, but a revelation of light from the essence.
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