“Holy Place” p 66

~

“The first level of recognition is called chochmah/wisdom, which is like sight, which is independent of the one who sees... sight is a faculty that relates to the source/reality, rather than to your grasp and comprehension...

That's why chochmah/wisdom is a holy place. You are getting access to the truth... ”

~

“Holy Place” p 66

Ayin Base with R' Paltiel. Adar 5777.

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Page 66 [of the pamphlet] halfway into the page – line starts: 'lebaal sechel...' (P51 in the book)

Due to His will you get the development of lights which go through the phases of point, line, and field...

That is to say the will guides the truth of light (the point) to exress itself on what will eventually become an expressed and functional level.

The functional level is connected to the highest source itself.

The will gives the world and actuality an endless truth.

Avraham our father came on the scene, the world was lost in idolatry. And he said this is not real, this is not acceptable.

Inherent in the point is that which provides for its full development.

Kav/line is drawn out from the point.

The divine truth can be found everywhere in existence.

This is what gives the world vitality.

The first level of recognition is called chochmah/wisdom, which is like sight, which is independent of the one who sees... sight is a faculty that relates to the source/reality, rather than to your grasp and comprehension...

That's why chochmah/wisdom is a holy place. You are getting access to the truth...

The point is loaded with content. A man gets a house and it is no longer just a material structure – it becomes a human abode. And it can take years to development. And it is contained in one point – the word 'home'.

~~~

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“In-Line” p 66

~

“The point of truth is extended through a whole array of levels. A point of truth reflects itself everywhere.”

~

“In-Line” p 66

Ayin Base with R' Paltiel. Adar 5777.

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Page 66 [of the pamphlet] halfway into the page – line starts: 'lebaal sechel...' (P51 in the book)

We began talking of the kav/line...

The line does show aspects of the point, but it is an expression of the point at a conceptual level.

It brings the point to various levels of understanding – from the higher (bigger sechel) to the lower/smaller sehchel. The point represents a truth element.

The line is drawn from the point. The point is an absolute truth. It is understood with the highest element of the sechel/mind.

From the point a comparison can be drawn to lower levels. There is human dignity and then there is the manner this dignity is practiced at various levels.

The point of truth is extended through a whole array of levels. A point of truth reflects itself everywhere.

Man was given a mission in the world. This is his truth. It is reflected in the fact that he can own property and set up a home. The animal by contrast might have turf, but doesn't own it.

The principle of man, the point of truth is reflected throughout human expression. The same point of truth is expressed throughout.

A second type of line would be bringing out the content of the point at different levels.

~~~

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“Soul Flow” p 66

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“Sechel/mind is not just 'taking on a challenge of solving a problem' – that's external mind. Real sechel is a flow from the soul itself. It sees things make sense because they are real...”

~

“Soul Flow” p 66

Ayin Base with R' Paltiel. Adar 5777.

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Page 66 [of the pamphlet] a third into the page – line starts: 'uhdyen...' (P50 in the book)

We are talking about the 'point'. With out length and width it does not have an actual expression.

We are talking about the light that surfaces after the 'rising of His will'.

Will is beyond explanation. A person has pleasure in being himself. This is ratzon/will.

There's a light that comes after the will/ratzon.

Light means the presence of the essence. The reason it has a presence is due to this will.

This will starts with a point and then extends to a line and a plane. The point is the principle of the message. The point is the first moment of expression of the will.

I get up in the morning not for any reason, but because it is a reality – this corresponds to the point of origination.

The kav/line is the element of 'drawing forth (hamshacha)', and this entails revealing that there is content to the point. [Initially it is an essential progression that is there beyond external identification, but is just based on internal truth.]

Sechel/mind is not just 'taking on a challenge of solving a problem' – that's external mind. Real sechel is a flow from the soul itself. It sees things make sense because they are real...

Sechel says, 'this that I am aware of is also real'.

~~~

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“Simplicity & Beyond” p 66

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“In the essence is the potential for full expression. While it is a point there is no evidence of any development... It is still in a state of simplicity/pshitus.

And why is it inherent in the point that it will come to express itself? Why wouldn't it just remain and essential point?”

~

“Simplicity & Beyond” p 66

Ayin Base with R' Paltiel. Adar 5777.

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Page 66 [of the pamphlet] a third into the page – line starts: 'uhdyen...' (P50 in the book)

The 3 levels of light correspond to point, line, and plane.

The point represents the essence.

In the essence is the potential for full expression.

While it is a point there is no evidence of any development...

It is still in a state of simplicity/pshitus.

And why is it inherent in the point that it will come to express itself? Why wouldn't it just remain and essential point?

The answer has to do with where this point originated from. It originated in His will. For this reason it has inherent in it the development that will follow...

'Will' is its own origination. It creates its own reality. It is rooted in His super-reality. A context beyond context.

So the 'point' has the force of the 'will', which is the reason it will come to fuller development as a line and a plane – ie into expressed reality...

A 'line' by contrast is a revelation and expression, in contrast to a point that has no dimensions. Still the line lacks presence.

~~~

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“The Point” p 66

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“Man relates to his Source in a totally different mannder. Man is not just 'provided for', he is identified on a primary level.”

~

“The Point” p 66

Ayin Base with R' Paltiel. Adar 5777.

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Page 66 [of the pamphlet] a third into the page – line starts: 've-hinei...' (P50 in the book)

We are talking about point, line, and plane (field). These correspond to the 3 levels of light we have been discussing. The point corresponds to the essence.

Essence is beyond the mind. It cannot be mentioned in words. Sechel can only point towards it, not describe it.

There is a fundamental difference between man an all the other creations.

Man comes from a deeper level. From His planning with a specific mission.

Man relates to his Source in a totally different mannder.

Man is not just 'provided for', he is identified on a primary level.

Nekudah/point means there is a point originating in the reality of existence.

The point is the very definition of the human being. When he is associated with a home then there is the element of a line/kav and a shettach/field. That is to say the man is no identified with a presence. A real presence...

essence/point means, 'there's a reality'. Reality does not need to express itself. A concept does not need to express how it will be accomplished. It is in the state of being a point/nekudah.

If a point is real it has the kav/line and shetach/field inherent within it...

~~~

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“Carry Light” p 66

~

“Man carries light. He knows there is the First Being (Rambam).

This is where your wisdom starts. This is how you relate to the world properly – with wisdom/chochmah.”

~

“Carry Light” p 66

Ayin Base with R' Paltiel. Adar 5777.

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Page 66 [of the pamphlet] a third into the page – line starts: 've-hinei...' (P50 in the book)

We said there are 3 levels in light. And these are all after the arising of His will.

So these three all have to do with world.

The initial starting point is reflected in the world.

Light in principle is connected to and reflective of the essence.

Man carries this light.

He knows there is the First Being (Rambam).

This is where your wisdom starts. This is how you relate to the world properly – with wisdom/chochmah.

His presence is so true and fundamental that it needs no justification.

To what extent do the creatures represent their Maker? They are created because they enrich the world – due to the world – but man is not like this. He's not there due to the world and earthly accommodations. He's there because God planned and makes him...

Man is a guest in God's world – your not at a buffet, you are served a plate of food. Contrast this with being being served. As the Rambam says, God defined a narrow path for His people Israel, rather than letting them 'find their own way'.

Light comes down into a vessel, and is limited. But it retains sensitivity to ohr elyon / the higher light. When you think eating with a spoon is only a convenience, and not reflective of the human status, then you lose contact with the higher light.

I am on earth, but I retain a higher perspective.

The 3 levels of light correspond to: point, line and plane...

The point is above expression into the dimensions of length and width...

This is represented by the hebrew letter 'yud'.

~~~

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“Surrounding Light” p 65-6

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“Light has an inherent cognizance of a broader reality. It's not 'about me'. There's a total reality.”

~

“Surrounding Light” p 65-6

Ayin Base with R' Paltiel. Adar 5777.

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Page 65 [of the pamphlet] 4 lines from end of the page – line starts: 'hadavuk...' (P50 in the book)

In vessels there is a clear distinction between entities...

Lights are different.

Light has an inherent cognizance of a broader reality. It's not 'about me'. There's a total reality.

Yet, when light comes down to the level of being dressed into vessels, it has to be clearly identified...

And it becomes so narrowly defined that to find commonality with others it has to rise up to a higher level – to a oh elyon / higher light (the vessel itself is never sensitive to the higher light).

~~~

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“Higher Light” p 65

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“If you focus exclusively on the 'convenience' element then no light can illuminate your life. Human self respect is not because he is self respecting, but due to the purpose and mission he has been given by the Creator.”

~

“Higher Light” p 65

Ayin Base with R' Paltiel. Adar 5777.

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Page 65 [of the pamphlet] Below midpoint of the page – line starts: 'bimromav...' (P50 in the book)

Let's clarify: what's the meaning of the 'revelation of the higher light?' [gilui ohr elyon]

For the revelation of higher lights to have effect, the lower lights need to be sensitive to them.

This principle is seen at all levels.

This is because everything has a top-down effect. We eat with a spoon from a bowl at a table. This is convenient. And there is the element of a higher significance – human self respect (while at the same time being convenient).

If you focus exclusively on the convenience element then no light can illuminate your life.

Being responsive to the higher light is based on a sensitivity to it.

The human self respect is not because he is self respecting, but due to the purpose and mission he has been given by the Creator. And based on this he behaves accordingly – based on sensitivity to his mission and to his Creator.

Once the light is in a vessel it becomes 'self-identifying' but it is still sensitive to the revelation of the higher light [gilui ohr elyon].

~~~

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“Fire & Water” p 65

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“There are angels of fire, and angels of water and they do not kill each other. This is only due to the presence of their Maker. They are ultimately representative of their Source and so they don't limit themselves to their particular natures – they are subservient to the One who creates them. ”

~

“Fire & Water” p 65

Ayin Base with R' Paltiel. Adar 5777.

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Page 65 [of the pamphlet] Below midpoint of the page – line starts: 'bimromav...' (P50 in the book)

We're talking about lights getting imbued into vessels. The vessels and lights relate to each other.

This is amazing, since light represents the essence, yet it gets involved with definition – the vessels.

This is because at inception the light have an aim – the goal is to have revelation at the level of worlds... So inherent in light is the possibility of the light being imbued into vessels.

There are angels of fire, and angels of water and they do not kill each other. This is only due to the presence of their Maker. They are ultimately representative of their Source and so they don't limit themselves to their particular natures – they are subservient to the One who creates them.

~~~

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