Notes from Michoel P:
Map of 24 Kislev Shiur
Review of ho'oray. Reflective of his presence, yet absence of his presence.
Ex: His presence in his home while he is absent.
Top of page tsadik zayen.
Contradiction!
"and not...)
Allow yourself to be guided by the Rebbe. Do not resist the challenge. You are given thereby a greater and broader perspective than any that you can imagine. One that allows for two contradictory views, each complementing one another, despite the fact that they are contradictory.
Ex:, The principle of day.
The day is not "light" in the common sense of the word. Hashem Himself named "Day".
As much as we understand Hashem and understand world, we must not understand Hashem the same way we understand world.
Ex:world has 6 directions.
Hashem is "everywhere" is not even correct to say, he is not bound by time and space.
We are bound to come to saying a contradiction to stay was said yesterday, but it is not a contradiction to truth itself.
The real answer to your questions is in your own intelligence. It is beyond words.
Inside: "and not as expressed elsewhere, dbhinas daas elyon of Chochmah is only that Chochmah recognizes and understands haDeiah Elyon (Supreme concept) that Ohr ein sof is yeshiva haAmiti and before Him all is naught, meaning that Chochmah is a Ho'ora(!). And being a ho'ora that is dovuk b'mkoro, there is comprehended and sunset the very phenomenon of Yesh haAmiti, how Ohr ein sof is the Yesh HaAmiti and before Him all is as naught. And through this, it is bhinas bitul of koloi komei lo hoshiv, which is the bitul of Yichuda Ilo. According to that which was explained, that in Chochmah shines Ohr ein sof, bhinas Yesh haAmiti, bhinas Yesh haAmiti, meaning bhinas Atsmus that is beyond hasogo. "
Recognizes understand how Ohr ein sof is Yesh haAmiti, not that it is it (or imbued by it), it is only a knower, a observer, but not the real thing
Eikh means "how" rather than "that".
In Chochmah is understood not only the fact of it, but it appreciated, senses , and related to that reality, that truth
Chochmah (here) is dovuk b'mkoro
The knowledge of Chochmah is not knowledge at all, it is a mining of that which is known.
Knowledge :
The knower
Means of which he knows
What he knows
In Chochmah, there isn't this triple division.
In our maiming, Chochmah is described as Daas elyon.
Elsewhere, it is described as merely a ho'ora.
Chochmah is like sight.
In sight you at only the truth of what you are looking at, its reality itself. If you have seen something, none can convince you that you didn't! Sight is not an interpretation, it is the real thing.
Yet, there is a difference between sight at the moment of looking at something VS afterwards. Still cannot be convinced otherwise, but still different!
While you are looking at it, this is called dovuk. Connected to the source.
In our maimor, the emphasis (of Chochmah) is not that you are connected to the Ohr, but rather to Atsmus the essence Itself.
The Etsem is in its own category.
I'm Chochmah you see everything about the Etsem, but you also recognize that the reality is not dependent on your observation, it is there no matter if you see it. (Chochmah is relating to the fact that reality is truth onto itself.) completely beyond hasogo. There's nothing to understand.
Elsewhere it is explained that Chochmah is an observer, but an observer that is Dovuk to the source. Ho'ora.
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