“Whole” p96

“An open field of possibilities is provided, beyond what you would get from, having been convinced by proofs.“

“Whole” p96

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 96 (of the pamphlet) at 10th line from the end of the page - line starting “”  [P 72 of the book]

To join our whatsApp chat or receive the Notes Only  Broadcast on whatsApp write to: dailychassidus@gmail.com

We have 2 sources of knowledge - sight/re-iya and hanacha be nefesh.  Neither of them are comprehensible…

Both are above understanding.  Both have great influence on hasagah/understanding.

“Wholeness” is not understandable… Understanding works with function and definition.  Sight and soul knowledge can and do relate to wholesomeness… and perfection.

Real intellect [sechel] is a flow from the soul and is rooted in the soul.  

In the soul it is not known by discovery.  It is known because the soul knows its truth.  This is like the insight of wisdom [re-iya de chochmah].

Video:  Updating recording software.  Planning to be back on track soon.  

Notes from Shlomo B:

From today's shier Sunday

1) there are two super knowledge one is called ראיה דחכמה  and one is called הנחה שכלית/ בנפש 

2) both of these are really not comprehensible 

3) there is no way that one can fully understand the phenomen of sight 

4) although he can experience it but to explain what that is what occurs and how does it occour that is something which is למעלה מהשגה

5) this is the way it is in חכמה

6) and then there is another similar level its הנחה שכלית 

7) הנחה שכלעת

Means I know it from its true perspective not by having discovered it

8) even both of them are above השגה but they have great influence on השגה

9) ראיות המהות 

It can not be grasped it can not be broken into pieces this is something which comes from the realty perspective 

10) the resen that there are this type of truth in שכל is that it is a Godly creation

11) godly creation is complete in its inception it does not require to be proven or developed 

12) nails for a humen being on his foot are protective but does not interfere with his function a כהן need to be blamishless for the עבודה and if he has a blemish on his toe nail even that it does not effect him he is a בעל מום so the מום refers to the perfection of that creature 

13) this perfection is the way it was conceptualized in חכמה דאלקות 

14) when Hasham said נעשה אדם in that was the full  design of the humen being 

15)  that design represent the richness and how it supposed to be

16) and if something is blamished even miner then he is not perfect and therefore he is a בעל מום

17) 17) this wholeness we cannot understand it in our שכל 

18) in our שכל we can understand the significance of a functional shortcoming

19) this is the wholeness that we observe with our ראיה דחכמה 

20) ראיה דחכמה 

Applies and recognises and sees the עצם המהות 

21) מהות 

Means which Hasham conceptualized

22) it is there because God is there

23) this cannot be comprehended

24) on the lower level there is הנחה שכלית 

25) the resen there is הנחה בנפש is the because the נפש is wholesome complete because the נפש is a Divine spirit 

ויפח באפיו נשמת חיים

26) therefore the נפש recognizes and knows and accepts this type of Truth

27) שכל 

Is a flow of נפש  its אור הנפש

28) and this אור הנפש has it root in the נפש irself

30) in נפש it's out it's not known by discovery and figuring a logical process

31) in נפש it's known because it knows its truth

32) this is simlier to ראיה דחכמה its lower then ראיה but simlier 

33) these two levels of recognition are above שכל and yet they have great influence on שכל השגה

34) when we see we don't see things gradually we see at the entire glance

35) the entire thing doesn't mean that we see all the details but we see what it stands for we see the divine signfence or the humen signfence 

36) ראיה 

Is above שכלי all togthear what we see is not the ingredients of שכל 

37) ראיה דחכמה

The Mind's Eye that is in your heart

38) שכל 

Is in the mind

39) but we say ותן בליבינו בינה

Hi does the heart come in to the שכל level

40) בינה 

The Delving in getting involved deeply in the שכל

41) not just to understanding what's being presented but dig in and try to personalize the שכל

42) diving means that you see the reality of it

43) בינה 

Requires to dive in the שכל complete without looking back am I still in the reality let the שכל Define what the reality is

44) what enables that type of involvement he senses the truth of it

45) he is he is not afraid he's going to hit bottom the שכל has no bottom

46) as much he will dick the שכל will be in the truth of it

47) this is what is required to Dig In for בינה

48) if the שכל were build only on its logical structure he would be cautious to get in there

49) but beacuse he already recognize the ראיה דחכמה or the הנחה this is what enables him to dive in and to bring out the בינה

50) שכל

Is constantly evaluating שכל is by Nature skeptical

51) because שכל is shallow therefore it has to prove what is it based on

52) hot is by nature deep so the senses the life elements in the שכל

53) what is the Life Element in the שכל how the שכל is rooted in the נפש

54) this is why בינה is rooted In the heart

55) because in the heart we see and we live with the שכל at its wholesome rich level rather than its logical level

56) in the שכל even when you see you are skeptical

57) in שכל we are being shown but with each aspect in us  accepts that vision  

58) and makes it it's own and that's it Define his being not i see it the way it is someplace  but because it defines me that's heart

59) ראיה דחכמה 

Were does it have its fullest impact its in the heart

60) the similar ענין is the הנחה שכלית has a tremendous impact and is very helpful to the השגה

61) where is the eye  intelligence function in the heart

62) in the heart it comes out in the form of emotion because emotion means that you are personally involved it's beyond understanding Beyond knowledge

63)  higher refers to where it's taking its information from the mind takes its information from the source

64) that's why we say that the mind is objective whatever you will show me I will take

65) the heart is much more discerning I have to have a feel for it

66) so the mind is higher שכל is higher then emotiona

67) in שכל you have it in its purity totally objective the way it is למעלה 

68) in the heart in Emotion this is where you come personally involved therefore it's on a lower level

69) by seeing the the table it gives you knowledge by touching the table it gives you experience

70) In sight you don't see a physical table you see a concept

71) a table is a human concept sight identifies from that degree

72) but it's not a presence in the world where does it become a presence at the level of touch

73) so ראיה דחכמה and הנחה שכלית has a great impact and a great assist to understanding