“Brilliance, Life, & Light” p135

“Reality means Godliness.  There is no presence whatsoever except for Godliness.“

“Brilliance, Life, & Light” p135

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P 136 (of the pamphlet) at first line of the page.  Line starts, “um’num” [P 98 of the book]

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We are looking at two types of influence transmitted to the recipient. 

In one model the mentor shows something attractive and the recipient works to achieve it.

In another model the mentor gives him the desired article or perception itself.

The mashpia/mentor works to give the recipient his own mind - his mindset and vision.

“In Translation…” p135

“Reality means Godliness.  There is no presence whatsoever except for Godliness.“

“In Translation…” p135

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P 135 (of the pamphlet) at lower third of the page.  Line starts, “hush’pah’ah” [P 98 of the book]

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The mentor/mashpiah presents the viewpoint/sechel in a way that the mentee can relate to it.

“Mission Driven” p135

“Reality means Godliness.  There is no presence whatsoever except for Godliness.“

“Mission Driven” p135

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P 135 (of the pamphlet) at middle of the page.  Line starts, “poel” [P 98 of the book]

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“Hitting the Target” p135

“Reality means Godliness.  There is no presence whatsoever except for Godliness.“

“Hitting the Target” p135

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P 135 (of the pamphlet) at 3rd line of the page.  Line starts, “h’hashpah” [P 98 of the book]

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When a leaf turns in the wind, this is God’s work.

Think about the mindset of the one who lives with such a reality.  

“Real Reality” p135

“Reality means Godliness.  There is no presence whatsoever except for Godliness.“

“Real Reality” p135

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P 135 (of the pamphlet) at 3rd line of the page.  Line starts, “h’hashpah” [P 98 of the book]

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The mentor/mashpia is very engaged in ensuring that the recipient is ‘getting the message’.

He delves into how best to be of influence. 

He relates to the mentee on a level that is more fundamental than sechel/mind.  It becomes fully personal.  He feels the student in his gut/kidneys.  

He strives to ensure that the student gets the truth as he sees it… and this happens via a fully personal relationship.

This element of flow/shefa is not a revelation of his own essence, but rather to affect [and to be affected by] the mentee.

‘Personal’ means being fully involved and showing you my reality, and what is beyond sechel/mind.  

And the recipient relates to and commits to the truth that is being revealed. 

“I See” p134 - 5

“Reality means Godliness.  There is no presence whatsoever except for Godliness.“

“I See” p134 - 5

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P 134 (of the pamphlet) at about 6 lines from end of the page.  Line starts, “d’b’ohr” [P 98 of the book]

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“Embedded II” p134

“Reality means Godliness.  There is no presence whatsoever except for Godliness.“

“Embedded II” p134

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P 134 (of the pamphlet) at lower quarter of the page.  Line starts, “b’zeh” [P 97 of the book]

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The mentor/mashpia provides the reality of his own sechel/mind.  

“Embedded” p134

“Reality means Godliness.  There is no presence whatsoever except for Godliness.“

“Embedded” p134

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P 134 (of the pamphlet) 2nd paragraph of the page.  Line starts, “v’yu’van” [P 97 of the book]

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10 words/things were used to create the world.

This gives a sense of what is being created.

And the world senses it.

God put himself into the world.  

Reality means Godliness.  There is no presence whatsoever except for Godliness. 

The truth of things is the Godly presence.  It is intended.  

“Communique of Directive & Love” p134

“Purpose permeates down to the lowest level.  The hands are not robotic - they are living hands and sense the purpose of their deeds.“

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P 134 (of the pamphlet) 3rd line of the page.  Line starts, “ah’huh’vah” [P 97 of the book]

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10 words/things were used to create the world.

All 10 are involved in creation, but some creations relate more closely to specific elements of the 10.  This has to do with expression.  

Words of directive do not resemble words of intellect or love.  The directive does not include the purpose or spirit behind the directive. 

“There You Are!” p133 - 4

“Purpose permeates down to the lowest level.  The hands are not robotic - they are living hands and sense the purpose of their deeds.“

“There You Are!” p133

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P 132 (of the pamphlet) below middle of the page.  Line starts, “hitlabshut” [P 97 of the book]

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You may think that action is not involved with the intention behind it…

There are degrees of involvement.

Spiritual faculties interact with each other - for example the mind/sechel and the faculty of movement of the hand.

Mind/sechel sees the truth.  This is God’s world so everything you see entices you - it is all real to you - He made a world with this variety.  

“Always Aware” p133

“Purpose permeates down to the lowest level.  The hands are not robotic - they are living hands and sense the purpose of their deeds.“

“Always Aware” p133

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P 132 (of the pamphlet) below middle of the page.  Line starts, “hitlabshut” [P 97 of the book]

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The mind/sechel is present even in practiced movements.  It is there in a concealed way.  

A human being is alway liable for his actions.  Even if asleep a man is responsible for something he might damage.  

Man is always aware.  Even while sleeping.  A human being knows furniture is there, not because he bumps into it, but because it is a divine presentation.  There’s a Creator behind the world, and He says: ‘Here’s what I am presenting to you.’

Man is never oblivious.  

“Make it Right” p133

“Purpose permeates down to the lowest level.  The hands are not robotic - they are living hands and sense the purpose of their deeds.“

“Make it Right” p133

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P 132 (of the pamphlet) below middle of the page.  Line starts, “hazrika” [P 97 of the book]

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There’s a Godly element that is the beginning of everything.  And it is also embedded in the soul of man [nefesh ha’adam].  This is reflected in man’s sense that ‘things should be right’.

In throwing a stone there is an appreciation of ‘doing it right’, and in the act of painting there is an even deeper sense… a hergesh pnimi [an inner appreciation].

A stone can be thrown pretty well without much attention [after a person has developed the skill].  The mind does remain engaged on a concealed level.  The same cannot be said of the act of painting - the mind/sechel must remain on a deeper and more overt level.  

“The Power to Move” p133

“Purpose permeates down to the lowest level.  The hands are not robotic - they are living hands and sense the purpose of their deeds.“

“The Power to Move” p133

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P 132 (of the pamphlet) 2nd paragraph of the page.  Line starts, “v’youvan” [P 96 of the book]

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“Something Happening” p132

“Purpose permeates down to the lowest level.  The hands are not robotic - they are living hands and sense the purpose of their deeds.“

“Something Happening” p132

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P 132 (of the pamphlet) 2nd paragraph of the page.  Line starts, “v’hinei” [P 96 of the book]

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The faculties have a certain embedded intelligence.  The faculty of throwing, in the hand, is involved in what it is doing. 

A person is protective of, and feels an affinity to, his handiwork.  

The activity of throwing feels an affinity for what it is doing. 

Nothing happening in the world or human being is ‘world created’.  Man is a divine creation, with a divine soul.  Thus all that occurs to, and within, man has a divine sensitivity.  There is a recognition of what it is doing.  

The soul/nefesh is embedded in the hand and the foot.  

None of the faculties has a worldly origin.  

Accomplishing is also part of the reality of the faculty.  It is not just a dumb faculty, it is a divine creation.  

Purpose permeates down to the lowest level.  The hands are not robotic - they are living hands and sense the purpose of their deeds. 

The faculties of the hand are a divine creation.  They are a living part of the human being, and is involved in what it is doing.  

“No End; No Beginning” p132

“God blew your soul into you.  It is not a created entity.  Your soul is ‘of Himself’.  The soul/neshamah is an essence [atzmi].  Thus there is no limit to what the soul can reach, and to what it can comprehend.“

“No End; No Beginning” p132

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P 132 (of the pamphlet) 2nd paragraph of the page.  Line starts, “v’hinei” [P 96 of the book]

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Cause and effect is much closer to our understanding than ‘something from nothing’ [yesh mi’ein].

The source is called ein - nothing.   A non-entity relative to the yesh - something.

Something gets created by intention.  The ‘nothing’ had to focus and say, ‘I want to make this thing’. 

This makes for a novel presence - a thing that cannot be traced back to a prior sense. 

This is like something given from the hand to a stone to make it fly.

“Something From Nothing” p132

“God blew your soul into you.  It is not a created entity.  Your soul is ‘of Himself’.  The soul/neshamah is an essence [atzmi].  Thus there is no limit to what the soul can reach, and to what it can comprehend.“

“Something From Nothing” p132

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P 132 (of the pamphlet) 9th line from top of the page.  Line starts, “b’ha’nifal” [P 96 of the book]

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Cause and effect is much closer to our understanding than ‘something from nothing’ [yesh mi’ein].

The source is called ein - nothing.   A non-entity relative to the yesh - something.

Something gets created by intention.  The ‘nothing’ had to focus and say, ‘I want to make this thing’. 

This makes for a novel presence - a thing that cannot be traced back to a prior sense. 

“Dressed” p132

“God blew your soul into you.  It is not a created entity.  Your soul is ‘of Himself’.  The soul/neshamah is an essence [atzmi].  Thus there is no limit to what the soul can reach, and to what it can comprehend.“

“Dressed” p132

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P 132 (of the pamphlet) 9th line from top of the page.  Line starts, “b’ha’nifal” [P 96 of the book]

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“Master” p132

“God blew your soul into you.  It is not a created entity.  Your soul is ‘of Himself’.  The soul/neshamah is an essence [atzmi].  Thus there is no limit to what the soul can reach, and to what it can comprehend.“

“Master” p132

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P 132 (of the pamphlet) 6th line from top of the page.  Line starts, “ha’eloki” [P 96 of the book]

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The existence of anything is an ongoing divine miracle.  There is no basis for anything except Him.  

Every defined entity is held up by the divine nothingness [ha’ein ha’eloki].

“Something From Nothing” p132

“God blew your soul into you.  It is not a created entity.  Your soul is ‘of Himself’.  The soul/neshamah is an essence [atzmi].  Thus there is no limit to what the soul can reach, and to what it can comprehend.“

“Something From Nothing” p132

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P 132 (of the pamphlet) 6th line from top of the page.  Line starts, “ha’eloki” [P 96 of the book]

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Something from nothing [yesh mi’ein] is completely different from our usual thinking.

It is exclusively within the divine purview.  

So what can be said?

We have no metaphor for it.

It is based on an insight we have - emunah/faith, which is deeper than wisdom.  It is a point of truth.  

We don’t ‘discover it on our own’.  It was put into us.  

“Cause & Effect” p132

“God blew your soul into you.  It is not a created entity.  Your soul is ‘of Himself’.  The soul/neshamah is an essence [atzmi].  Thus there is no limit to what the soul can reach, and to what it can comprehend.“

“Cause & Effect” p132

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P 132 (of the pamphlet) 1st line from top of the page.  Line starts, “chochmatah” [P 95 of the book]

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“Rocky” p132

“God blew your soul into you.  It is not a created entity.  Your soul is ‘of Himself’.  The soul/neshamah is an essence [atzmi].  Thus there is no limit to what the soul can reach, and to what it can comprehend.“

“Rocky” p132

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P 132 (of the pamphlet) 1st line from top of the page.  Line starts, “chochmatah” [P 95 of the book]

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“Stone Flight III” p131

“God blew your soul into you.  It is not a created entity.  Your soul is ‘of Himself’.  The soul/neshamah is an essence [atzmi].  Thus there is no limit to what the soul can reach, and to what it can comprehend.“

“Stone Flight III” p131

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P 131 (of the pamphlet) 3rd line from end of the page.  Line starts, “she-yaylech” [P 95 of the book]

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“Stone Flight II” p131

“God blew your soul into you.  It is not a created entity.  Your soul is ‘of Himself’.  The soul/neshamah is an essence [atzmi].  Thus there is no limit to what the soul can reach, and to what it can comprehend.“

“Stone Flight II” p131

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P 131 (of the pamphlet) 7th line from end of the page.  Line starts, “she-al-yedayzeh” [P 95 of the book]

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Looking at light/ohr and shefa/flow…