AyinBase / Ayin Beis with R' Paltiel Tuesday 23
Kislev 5774
Page 45 מה
At
2nd line of the page –
(line
begins: "shebetachton...”) For text, click: Here.
The
gemara says, up until the age of 40 one does not fully understand his
master's teaching...
There
are the inner and external levels. The external level does not have
its own inner substantiation. For the student, the basis is that
'his master said it'. The real source of sechel/mind is much higher
than itself. It is based in will and delight.
And
while it needs substantiation it means you are still in the external
level. The inner level is where the sechel comes directly from its
source.
Transmission
is only at the external level where there is structure and order.
And the recipient does not sense the real source and hence must deal
with words and definitions. But for the student this is internal and
solidly substantiated. This is the meaning that, 'the external of
the higher level, becomes the internal reality of the lower level'.
So
this external reflection is the effect of the sechel, rather than the
reality of it.
The
external represents the inner reality.
The
removal of the inner level by the mentor, leaves behind the effect
of the inner level, and this is what the mentor has to access so that
he has a transmission that will work for the recipient.
After
the tzimzum the point of the trace (nekudat ha roshem) remains...
This
point/nekudah includes all the light that will be revealed in the
world (hishtalshalut). The point and trace enables a worldly
context... of something being discovered and coming into being.
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