AyinBase / Ayin Beis with R' Paltiel 25 Tammuz,
5774
Page
69
8th
line from the end of the page –
(line
begins, “rotzeh...”) For text, click: Here
or see below.
We
are describing the way when one makes a celebration for his son's
wedding – there is an essential joy/will. It is an inner element
that is not identifiable externally. It is a joy that is inherent
in his essence. This is the difference between the inner and outer
elements.
You
may even think that it is a self celebration of 'look what I
accomplished'. But that is not what we are talking about. There is
an inner, essential union between the father and son. This is not
pride.
Avraham
was told his sons would have abundance and also suffer bondage...
There
is a depth and truth in us that is Godly and knows no time and space.
This depth is manifest in a son. He is separate. They can have
differences. But there is an inner union. The distinction is made
on an inner level.
And
this is a metaphor for the way the choice is above.
At
the wedding celebration, the father wants all participants to enjoy
the celebration.
There
is an 'overflow' of celebration.
If
you think of something that is essential, it is not due to any
external arousal. That reality knows no bounds. So the whole world
is rejoicing with him, but this is not the essence.
Yet
there is a complete distinction between the inner oneg/pleasure with
his inner circle, in contrast to the outer circle and the external
level of pleasure, where there is the will that all should have
delight.
So
even during the 'all inclusive' celebration there remains a
difference in how the father perceives participants – even at the
height of the all inclusive celebration.
And
this is a metaphor for the distinction all the way above at the
source level. This is like the center of gravity – the whole
object is held up, there is a center. Yes, there is a broader
effect, yet there remains a center and inherent difference.
And here's a short audio clarifying something from yesterday's class:
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