AyinBase / Ayin Beis with R' Paltiel 26 Tammuz,
5774
Page
70
9th
line from the end of the page –
(line
begins, “shevah...”) For text, click: Here
or see below.
We
are explaining the principle of bechirah/choice.
It
is a choice that is not based on identifiable value, but due to the
choosers essential relationship to the subject of choice. This
choice reflects how things are in the Source.
To
get a feel for this the wedding celebration was described – it is
seen to emanate from the essence of the father.
Although
during the actual celebration a wide range of guest are included.
But the core remains intact. That is the source. And after the
festivities end it becomes manifest. The inner circle.
The
king says to his close friend, 'let's rejoice, just you and I'.
The
core is in the essence and not due to a sense of pride or
accomplishment.
A
son is not just beloved. But he represents the son way beyond the
father's own presence.
The
identity of the souls of Israel is in their bitul/self nulification.
Bitul means that they relate... they are capable of accepting
guidance, that is completely beyond their world...
They
were conceived not in His will or pleasure, but in His essence. And
from there on they were separated and purified, that only to them
should be applied the element of essential pleasure (tynug ha-atzmi).
There
was dark and light. And both represented Him. And the Medrash
says, 'at that level I don't know which He prefers'. The point is
that there is nothing compelling Him to choose one over the other.
He chose light. Not based on any features.
He
chooses what He should choose. And the choice is His inner will.
And that is His choice.
Why
does a person relate to his home so deeply? It is very significant
to him. Beyond function it has a primal importance. So the home
reflects his will/ratzon. Thus that there is an inner will in the
home is because he is bound to it. He does not enjoy the home by
choice, but because he is involved in it.
Above
there is no element of Him being bound to something. Even wanting
His own will is His choice! He needs nothing for His well being /
comfort. And yet he so
chooses,
that this
will be His will and to this
He will tie Himself...
And
what is this choice?
He
chose Torah and Mitzvoth and the souls of Israel. All the nations
are capable of goodness and kindness. The unique element of the Jews
is 'we don't care how it reflects itself in the world, we will just
do Your Torah'.
This
is like being a guest at a meal and focussing on the host and not the
food.
Essential
Pleasure is identified in the souls of Israel. And they were chosen
to identify the intent of the whole of creation – this is the level
of choice.
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