AyinBase / Ayin Beis with R' Paltiel, Adar א
Page
32 of pamphlet – (top line of the page. Line starts:
've-im-kol-zeh...'). Page 23 of the book.
For text see below.
Questions and
comments:
The
lights have 10 sphirot even though we say they are simple in contrast
to the keilim/vessels.
The
lights are possible only in the aspect of the kav ve chut (line and
string) that is drawn from the infinite light, blessed be He.
This
is like a narrow beam of light that comes after the contraction.
How
can there be light from infinity even after the contraction? Because
it comes in a narrow beam of light.
Ohr
ein sof (infinite light) does not mean that the light per se is
infinite. There cannot be infinite creations. It is the light of
the essence. It alludes to Him – this is the ohr ein sof.
As
soon as the owner steps into the home, his presence extends
everywhere. If he steps out of the home, it is still private
property... What remains? The reality of his presence remains. You
have the ohr, but not where it is coming from. This is the
difference between before and after the tzimtzum/contraction.
In
his absense his presence has to be 'brought' – this is hamshacha.
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