Ayin
Base with R' Paltiel. Tishrei 5777
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Page
56 [of the pamphlet] lower quarter of the page – line starts:
'bhituhrvut'. (P43 in the book)
The
process of tzimtzum below is one step. Above it is 2 step –
removal of the light, and secondly a contraction of the sphirot
themselves.
At
the outset the sphirot are intermingled together. It is
representative of the fact that there is a higher light that combines
them all. And they are all dedicated to this higher element.
This
is like the way the shine of the sun is nullified within the sun
itself.
God
made light before there were any creations to benefit from it. He is
introducing a truth element saying, 'Hey, this is a Godly creation!'
- light is removal of the worldly concealment allowing for
unification and intermingling.
Rambam
says, “know there is a First Being that brings everything into
existence” and this is what allow everything to interrelate. This
statement is reflected on the worldly level by 'light'.
So
thus the light of the 1st day was 'super-worldly' – it
was light without a luminary – it was the Godly presence. It was
overpowering.
So
afterwards it was given a 'physical' representation – namely the
sun.
Yes,
the the light of the 1st day was camouflaged by hiding the
light in the sun, but yet the same effect remains. Day-light is
transformative, and the sun is an essential illuminator.
The
ray of light is fully nullified to the sun.
The
10 hidden sphirot before the tzimtzum were fully nullified to the
infinite light that surrounded them.
That's
why 'above' the tzimtzum is a 2 step process.
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