“And He, Himself is greater than beingthe creator of the world…!”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 157 (of the pamphlet) top line of the page.Line starts, “ratzon” [P115 of the book]
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There are stones and other inanimate objects in the world.Are the just here?No.They are divine creations.They are part of His will and intent.They represent Him.
They represent His will for a basic presence below relating to Him…
There is a Source of all sources.Existence is due to a will that it should be.
Israel is rooted in His will for creation, and they desire to develop creation according to His will.
We see even the inanimate layer as being a divine creation.This is an insight of Israel.
There are ‘imposed values’ - they are basic - they bring to awareness that there’s the Creator’s involvement - they comes from Him.
Why would you give up your will to do His will?!
There is a delight in doing so.It is a unique attribute of the souls of Israel which are rooted in A’K [adam kadmon - primary man].
And adam kadmon - primary man has a ‘will to want’ ie there is the will of the Maker.
He relates to the intent of the creation, rather than ‘what he can get out of the creation’. He goes further and is imbued with His will.
He’s rooted not in existence, but in the will that there should be existence.
“And He, Himself is greater than beingthe creator of the world…!”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 157 (of the pamphlet) at second line of the page.Line starts, “b’nefesh…” [P113 of the book]
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You have a Master.A Creator.And you have the opportunity and duty to fulfill His will.This touches you on the deepest level - on the level of true pleasure [tynug].
“Something is happening through me!His will is being fulfilled!”
“And He, Himself is greater than beingthe creator of the world…!”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 156 (of the pamphlet) last line of the page.Line starts, “ku…” [P113 of the book]
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We are talking about ‘We will do, and we will hear’.
This is an internal process.It is not about ‘resulting in action’.It is not even a ‘taking on’ by the human being, rather it is the embrace of the surrounding level.
This is based not on the command, but rather on the commitment to the Commander.
This is based on a surrounding faculty - a gift from above - it comes subconsciously…
It is a subconscious facility.It happens unawares.
It does not lose its significance to you, despite its abundance.
“It is irrespective of education - the illiterate simpleton has it too…”
“I Want What He Wants” p156
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 156 (of the pamphlet) second half of the page.Line starts, “v’öd” [P113 of the book]
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Simple discreet actions have great significance… By fulfilling a simple action you are involved in something far superior to the action itself.This is the make [surrounding level] reflected in the action itself.
Notes by Ron: Bechira is not a matter of selecting between choices. It involves rising to a level where a person is not compelled at all by external, tangible, or worldly factors. The choice comes from the truth of a person’s neshama completely. This is possible because of the shining of the makif of A”K in the Yid’s neshama. A Yid can relate to this makif and instead of operating with worldly criteria he orients himself to and by this makif, identifying the “space” he is operating within. The power of bechira itself is an aspect of rising out of one’s worldly metzius, so it is fitting to say that a person has bechira to bring the Hidden love, which is something G-dly, into a person’s heart and mind in a revealed way.
“It is irrespective of education - the illiterate simpleton has it too…”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 155 (of the pamphlet) at last line of the page.Line starts, “v’tzarich…” [P113 of the book]
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Faith is affected by the soul’s connection - a deep source that is telling the soul what it sees [mazlei chazei] - it is informing the soul about something deeper that it…
“It is irrespective of education - the illiterate simpleton has it too…”
“Constant Imprint” p155
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 155 (of the pamphlet) at forth line of the last paragraph of the page.Line starts, “ku…” [P113 of the book]
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The Rebbe is saying that the surrounding influence cannot be fully unclothed into the local or inner levels.It is too supreme.Nonetheless a reflection [ha’arah] or effect of this revelation is present and effective and sensed to some extent.
This reflection [ha’arah] is the effect without having a grasp of the origin.It is the knowing that this world is encompassed by Godliness - that lifts the world to a new level.
“What is the fundamental truth, ‘yes, or no’?‘non-existence or existence’?‘presence of non-presence’? ‘is life real, or is it a show of force’?”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 155 (of the pamphlet) at last paragraph of the page.Line starts, “v’yesh lomar…” [P113 of the book]
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Humility [bitul] is effective to the point that one receives vitality from Godliness [chayut mi’elokus].
There is not limit to the depth of vitality from Godliness [chayut mi’elokus].It is from a source that precedes everything.
It is outside worldly definition.
How do we relate to it?We are merely recipients of it.This is contrary to our self-perception of being ‘knowers’ or experienced or worldly.
If we have this humble stance then we can receive vitally from Godliness.We can have Godliness as part of our being.A vitality that does not dissipate.
Worldly vitally is basically physicality and being effective in worldly terms.
Soul vitality is measured by the extent one can cleave to elokus [Godliness] and how well the concept of elokus [Godliness] settles in one’s mind…
To identify the Godly vitality one needs to discount fully the physical over emphasis and focus in on what, ‘being here, means’.
“What is the fundamental truth, ‘yes, or no’?‘non-existence or existence’?‘presence of non-presence’? ‘is life real, or is it a show of force’?”
AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778
P 155 (of the pamphlet) at last paragraph of the page.Line starts, “v’yesh lomar…” [P113 of the book]
To join our active whatsApp group write to: dailychassidus@gmail.com
It is inevitable that the creature should recognize the Creator [the pnimi will sense the makif].
Even in klipah there is an element of bitul to Godliness.
Vitality is exclusively sourced in Godliness.There is no other source.
It is received only if you let it affect you.You cannot accept it on your own terms.
Thinks of breathing.We live from the air.Physically you breathe in, but the experience of life is not the thin stream you inhale - your reality is the greater surrounding air and space…
In this world we can identify having and not having - like hunger and satiation… needing money and having it…
By contrast vitality is never lacking… it is never withheld.
When you breathe you sense the abundance of air - there’s a Source for this life.
The connection to the source is intangible.It is beyond us to identify or understand.
Only by humility [bitul] is it received.You have it because it is there.You have it not by your discovery of it, but because it is given to you…!It cannot but be there!
