“We Will Do” p156

“And He, Himself is greater than being  the creator of the world…!”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) last line of the page.  Line starts, “ku…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

“We will do” is a stance of relationship.  A readiness.  A conceptual relationship, not yet a course of action…

He’s ready to ‘do’.  This is based his recognition of the Commander.  The Jew seeks to relate to his Maker at that level.

He looks for what is wanted, not what is commanded.  this is based on an insight and a level of humility / nullification that is hard to describe.

His will becomes my will.

There’s an absolute truth, that doesn’t come forward by being expressed. 

And He, Himself is greater than being  the creator of the world…!

Reality is deeper than creation.  

“When I Hear” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

Oops.  Video Fail Today

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) second half of the page.  Line starts, “lirtzot” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

“I Want What He Wants” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

“I Want What He Wants” p156

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) second half of the page.  Line starts, “v’öd” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Simple discreet actions have great significance… By fulfilling a simple action you are involved in something far superior to the action itself.  This is the make [surrounding level] reflected in the action itself.

“Insider” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) towards the middle of the page.  Line starts, “ha’ah’rah” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

A myriad different qualities make up the world.  They are not haphazard - they are a reflection of His intent.

“I’m Yours” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) towards the middle of the page.  Line starts, “ha’ah’rah” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Godliness is expressed on the level of ak [adam kadmon].

This is due to the divine intent of creation.  It contains all of creation - the inner and outer elements. 

Your soul has a sense of nullification and relation to the Maker.

By means of this you are elevated from the world…

“Truth Recognized” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) towards the middle of the page.  Line starts, “b’mach’shavah” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

“Everything Illuminated” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) at the middle of the page.  Line starts, “ha’ah’rah” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

“Inner Life” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) at 8th line of the page.  Line starts, “v’hu…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

The Rebbe is saying that in every soul there is a root that allows it to be accepted in his mind, heart, and action.

“Hidden Love” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) at 8th line of the page.  Line starts, “v’hu…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

There’s a hidden love.  

Love is not a passive state.  It is an active desire.  

Love seeks closeness.

When it is hidden, it is active at a level that is not recognized on the surface.

Things we encounter in our thoughts, and in the world, are on the functional level.  We are fully aware of them, but they are not the basic reality.

The basic reality is not encountered.  It is provided from above.  It is taken for granted.  And you are not aware of it. 

The hidden love is in this category - basic reality.

To encounter something you have to be outside of it.  You cannot be outside this love - it defines your very life. 

Common sense is like a hidden sense.  A person is continually aware of the reality of life. 

Not Compelled

Notes by Ron:

Bechira is not a matter of selecting between choices. 

It involves rising to a level where a person is not compelled at all by external, tangible, or worldly factors. 

The choice comes from the truth of a person’s neshama completely. This is possible because of the shining of the makif of A”K in the Yid’s neshama. 

A Yid can relate to this makif and instead of operating with worldly criteria he orients himself to and by this makif, identifying the “space” he is operating within. 

The power of bechira itself is an aspect of rising out of one’s worldly metzius, so it is fitting to say that a person has bechira to bring the Hidden love, which is something G-dly, into a person’s heart and mind in a revealed way.

“No Vain Project” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) at 6th line of the page.  Line starts, “b’yisroel…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Faith is rooted above.  It does not vary.  It is constant, whether sensed or not.  

“Truth in Action” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) at 6th line of the page.  Line starts, “b’yisroel…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

What is the result of the truth you process….?

“Simple Faith” p156

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 156 (of the pamphlet) at top line of the page.  Line starts, “v’tzarich…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

The effect of the surrounding level is faith [emunah]. 

The faith is based in something more simple than sight.  It is rooted in the source itself. 

And then there’s a source higher than the source of souls - there’s God Himself.

“Soul & Source” p155

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at last line of the page.  Line starts, “v’tzarich…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Godliness is the only source of vitality.  This is what keeps you alive. 

It is one thing, identifiable as 2 things - Godliness and your soul.

“Darwin & The Garden” p155

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at last line of the page.  Line starts, “v’tzarich…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Faith is the topic - a connection to Godliness that is from a  source higher than the soul itself…

The soul has  a connection beyond what it can explain to itself.

“Faith Based” p155

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at last line of the page.  Line starts, “v’tzarich…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Faith is affected by the soul’s connection - a deep source that is telling the soul what it sees [mazlei chazei] - it is informing the soul about something deeper that it…

Faith is based in this deep insight. 

“Constant Imprint” p155

“It is irrespective of education - the illiterate simpleton has it too…”  

“Constant Imprint” p155

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at forth line of the last paragraph of the page.  Line starts, “ku…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

The Rebbe is saying that the surrounding influence cannot be fully unclothed into the local or inner levels.  It is too supreme.  Nonetheless a reflection [ha’arah] or effect of this revelation is present and effective and sensed to some extent. 

This reflection [ha’arah] is the effect without having a grasp of the origin.  It is the knowing that this world is encompassed by Godliness - that lifts the world to a new level.  

“Constant Craving” p155

“It is irrespective of education - the illiterate simpleton has it too…”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at four lines from end  of the page.  Line starts, “ku…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

In these pages the Rebbe has been explaining the effect of the surrounding level on the inner level [makif on the pnimi].

There is an aspect to the soul, every jewish soul constantly has it - the continuous desire to cleave to Godliness. 

This is inherent.  This is not acquired by meditation.  It precedes any mind level - it is inherent in the soul.  

It is irrespective of education - the illiterate simpleton has it too…

This is called emunahy [faith].  

Sight and breathing are effortless and constant.  This experience of a constant experience [which is a kind of anomaly] is indicative of faith [emunah].  

Usually sight is a metaphor for chochmah [wisdom].

It is our experience - we can close our eyes - and yet it is constant.  

So the experience of sight is that which if beyond what we can fully identify.  So too with faith [emunah].

It surrounds us.  It is beyond us.  Yet we experience it.  There is a desire in the soul which is an absolute constant…  

We are given an experience from a higher Source… 

The real experience of life is not that we are alive, but that God wants us to live.  This trumps our own personal desire to live. 

And the faith is rooted in the reality that is behind it. 

Faith sees the truth of Godliness.  

“Constant Desire” p155

“What is the fundamental truth, ‘yes, or no’?  ‘non-existence or existence’?  ‘presence of non-presence’? ‘is life real, or is it a show of force’?”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at last paragraph of the page.  Line starts, “v’yesh lomar…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Creations do not recognize their source.  They have free choice.  

The humility [bitul] is an imperative and it is what enables the creation to receive Godly vitality.

“Massive Inspiration” p155

“What is the fundamental truth, ‘yes, or no’?  ‘non-existence or existence’?  ‘presence of non-presence’? ‘is life real, or is it a show of force’?”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at last paragraph of the page.  Line starts, “v’yesh lomar…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

Humility [bitul] is effective to the point that one receives vitality from Godliness [chayut mi’elokus].

There is not limit to the depth of vitality from Godliness [chayut mi’elokus].  It is from a source that precedes everything.  

It is outside worldly definition.  

How do we relate to it?  We are merely recipients of it.  This is contrary to our self-perception of being ‘knowers’ or experienced or worldly.

If we have this humble stance then we can receive vitally from Godliness.  We can have Godliness as part of our being.  A vitality that does not dissipate. 

Worldly vitally is basically physicality and being effective in worldly terms.

Soul vitality is measured by the extent one can cleave to elokus [Godliness] and how well the concept of elokus [Godliness] settles in one’s mind…

To identify the Godly vitality one needs to discount fully the physical over emphasis and focus in on what, ‘being here, means’.  

“Not Self-Made” p155

“What is the fundamental truth, ‘yes, or no’?  ‘non-existence or existence’?  ‘presence of non-presence’? ‘is life real, or is it a show of force’?”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at last paragraph of the page.  Line starts, “v’yesh lomar…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

“Life Supply” p155

“What is the fundamental truth, ‘yes, or no’?  ‘non-existence or existence’?  ‘presence of non-presence’? ‘is life real, or is it a show of force’?”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at last paragraph of the page.  Line starts, “v’yesh lomar…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

It is inevitable that the creature should recognize the Creator [the pnimi will sense the makif].

Even in klipah there is an element of bitul to Godliness.

Vitality is exclusively sourced in Godliness.  There is no other source.

It is received only if you let it affect you.  You cannot accept it on your own terms. 

Thinks of breathing.  We live from the air.  Physically you breathe in, but the experience of life is not the thin stream you inhale - your reality is the greater surrounding air and space… 

In this world we can identify having and not having - like hunger and satiation… needing money and having it…

By contrast vitality is never lacking… it is never withheld.  

When you breathe you sense the abundance of air - there’s a Source for this life.  

The connection to the source is intangible.  It is beyond us to identify or understand. 

Only by humility [bitul] is it received.  You have it because it is there.  You have it not by your discovery of it, but because it is given to you…!  It cannot but be there! 

“Real Life” p155

“What is the fundamental truth, ‘yes, or no’?  ‘non-existence or existence’?  ‘presence of non-presence’? ‘is life real, or is it a show of force’?”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at last paragraph of the page.  Line starts, “v’yesh lomar…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

The Source ‘surrounds’ and provides life [vitality] for all the creations…

A person knows the specifics of what he is doing, but also the significance [which corresponds to the surrounding life-giving element]. 

And there’s a constant desire to cleave to the One Source, and not be part of the world.

“Pay Attention” p155

“What is the fundamental truth, ‘yes, or no’?  ‘non-existence or existence’?  ‘presence of non-presence’? ‘is life real, or is it a show of force’?”  

AYIN BASE - REBBE RASHAB - with R’ PALTIEL - 5778

P 155 (of the pamphlet) at lower half of the page.  Line starts, “v’yesh lomar…” [P113 of the book] 

To join our active whatsApp group write to: dailychassidus@gmail.com

We are worldly.  Our primary self-identity is on the worldly level.  

Yet…  yet… a wonder remains… it says, ‘Where do i come from?  Why am i here? What makes, being be?’

Until it says, ‘there is a reality beyond me.  Way beyond me.  That is what provides for me…’