above the middle – on the first page.
We started saying how can we do away with blowing shofar, which is associated with tshuvah. We say all mitzvot are equal and rooted in kesser and above.
The commander himself is above his will and He is the origin of mitzvot. Mitzvot are from the King Himself, not an adaptation for guiding humans at their level.
Tshuvah is a unique mitzvah in that it can repair a blemish in the connection between Hashem, above and the nefesh here below.
Everything in heaven and earth is due to the ratzon that goes through all these covers and masks – the real life is through the name havayah. Like a man's smallest actions are driven by his ratzon. So when there is a blemish – a severing in the connection to this ratzon, then the chayus is withdrawn.
Tshuvah will re-establish this connection.
There are two types of influx from above – ohr yashar (a direct light) and ohr chozer (a reflected light). If there is an obstacle the light may withdraw, and then by going back to the source of light is the will re-established. This time the flow is not in a style of “why not?” it now has a more intentional/conscious nature.
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