The nefesh's whole purpose is the enliven the body, and that purpose remains, regardless of the state of the body. There are 613 ratzonot, and if one blemished, since it is contingent on the mitzvah, it will return to its source.
Before Rosh Hashanah the ratzon returns to its source and needs to be drawn down aftesh.
Tshuvah reaches higher than other mitzvot – it reaches to the source. It can elicit again the ratzon that was withdrawn.
The tshuvah (middle of page one) is a restoration to the original state, and even higher than the original state – he has a deeper/direct connection to the baal haratzon.
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