Gilui ohr says the ein sof is everywhere – even in revelation.
The G-dly light that comes into seder hishtalshalus has the aspect of ratzu and shuv, and this affects also the creations.
Rosh Hashanah is the primary time of kabalos ohl malchut shamayim and the pnimius nefesh is revealed.
The essence of the nefesh is the recognition and connection to elokus. The nefesh and this truth are one and the same thing. Without this truth the nefesh doesn't have a presence.
In our own experience we are influenced heavily by circumstance, yet all that is done in reaction to external effect, puts a person in a reactive and subservient state and does not reveal his true and free perspective.
The reality is that there is a neshamah with a pro-active presence. It brings life to the guf. The sechel cannot really formulate the concept of pure ratzon which is beyond sechel. Sechel eloki however is able to recognize the presence of the neshamah.
The nefesh can never be enslaved, it always remains free and never reactive. It knows the truth that permeates it – His will. It is the truth that does not come in the form of being superimposed – this is truth itself and the nefesh cleaves to it. The revelation of this is primarily on Rosh Hashanah which is the moment of binyan ha malchus - “building the kingdom”.
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