The etzem of life is above and has to spread out below to give life. The actual vitality that sustains the worlds is the light as it represents its source.
The same is true in avodah. The creations also have this movement of ratzu ve shuv.
The life from the nefesh into the body, sustains the body in a healthy state, but does not in itself there should be sechel in the brain etc... Where does this come from. This is not from the guf it is because life comes from the source, it has a purpose and a message that the nefesh brings. The chayut represents the truth of the nefesh.
The life that comes to the body is not just biological life, it also has a nefesh quality.
The world is fresh and new, since the life that is embodied in the world is refreshed all the time. What we are experiencing is not the world itself, but the intent, the message.
In avodah there is the constant movement of ratzu and shuv, a constant cycle. Each phase is included in the other - the ratzu contains the shuv and vice versa.
Each level allows for and leads to the other.
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