AyinBase / Ayin Beis with R' Paltiel ThursdayNight 28
Tevet 5773
Page 6
Middle
of the top paragraph of the page –
(line
starts, 'kul hi...') For text, click here.
The light of the kav
is an ohr pnimi. This means it relates completely to what it is
meant to accomplish. It doesn't do stuff inadvertently. It does it
by focus and intent. This is reflective of the fact that, 'kulam be
chochmah asita' – 'You made them all with wisdom'. The light
stays within holiness and is guarded by chochmah.
All things come to be
due to His existence. And they continue to depend on Him. And they
are a true existence only if the recognize this. Without this they
become klipah. Chochmah accomplishes this. Chochmah has bitul. Not
that it says, 'I don't exist', rather it says, 'I accept and on that
basis I will understand. The real truth is the source from which it
comes'.
Remember: every
mitzvah represents an absolute truth, and not a functional value that
can be understood at the worldly level. Each one brings the infinite
light into the world, in a way that the world can accept it, but it
remains infinite.
The principle of a
mitzvah is not 'how it keeps the peace' or makes for 'civil society'
but how the G-dly light is channeled into the world...
The Torah is called a
derech/pathway... the path is the way infinity is drawn down /
downloaded into the world. The kav/line is called a pathway due to
having 2 features – it channels to each place appropriately and it
guards that the light does not lose its way...
So too in Torah,
these 2 aspects are seen. There are the letters of Torah, and the
light of Torah.
It is amazing that
all that light is contained in a given number of letters...! There
is a written Torah, that contains light.
In the kav we have,
the flow from infinity – that it should come everywhere – that is
the light. And then there is the guard element – that it should
not go to the 'wrong' place...
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