AyinBase / Ayin Beis with R' Paltiel Wednesday 27 Tevet 5773
Page 6
5th
line from the top of the page –
(line
starts, 'she ayino...') For text, click here.
The Rebbe has been
describing the effect of the kav/line. It achieves two things. It
measures the type of hashpah/download at every level, and secondly
that it should remain in the area of kedusha/holiness and not be
usurped.
Holiness has limits.
The other side has no limits. Yaakov (Jacob) says, 'I have
everything' – meaning, 'I have my purpose'. Eisav (Esau) says, 'I
have a lot', meaning 'I have'. For klipah/the other side to
acknowledge that it has something, it has to have it in a manner of
being severed from the source. Holiness is opposite, saying that it
has what it has due to the source... and is fine with a limit... I
have what is being given to me...
The primary will of
holiness is not to rule over others, but to be itself. The primary
will of klipah is to rule over others.
If you were to
experience the input of the soul, without the limiting factor of the
body, it would not be a valid experience. You need to have human
experience.
A fish can be
submerged in the water, but a human being takes a cup of water to
drink. There's a process. There's ohr pnimi – light in the
vessels.
This is how we live.
One day at a time. One moment at a time. When the Fredike Rebbe
left Russia, he said to the chassidim who remained, 'do not try to
solve tomorrow's problem's today'. They come to you in a limited
fashion because you are a pnimi.
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