AyinBase / Ayin Beis with R' Paltiel, Tishrei
5776
Page
25 of pamphlet –
(At
3rd paragraph of the page. Line starts: 'umnum...'). Page 19 of the
book.
For text see below.
Please feel free to
leave comments below or collaborate with us in Slack - for an
invitation to Slack and questions: dailychassidus@gmail.com
We
are dealing with the topic of vessels and light.
Light
is not a 'new creation' – rather it is the revelation of what was
concealed. The vessels are a creation – they are a 'step down'.
Now
regarding this principle – the verse says, 'wisdom is found from
ein/nothing' – saying it does not pre-exists and comes as a novel
find... So it is like a new creation... compared to its source it
seem to be like a new creation...
Imagine
finding a treasure – a billion dollars – it is new to you, but it
was not created in the moment you found it...
So
the wisdom is not really new. It is new to you. Why is it not
really new? It has a place to be. This is in contrast to the way
that physicality come on the scene without any preparation.
This
is in contrast to the wisdom/chochmah which is new 'on the scene',
but is a little like light in that it is attached to its source...
We
are looking also at the difference between daylight and light.
Daylight removes darkness. Everything becomes visible. Concealment
is removed. By contrast light addresses this and that object, and
darkness remains at the edge of the illuminated area.
We
are looking at this difference between light and daylight, to clarify
the difference between gilui ha helem / revelation of concealment,
and
a novel presentation (which is like yesh mi ein [something from
nothing]).
Daylight
is like gilui ha-helem – it removes darkness. Everything becomes
obvious.
So
if it is there, why was it not seen before? How does darkness
conceal? What state is this where something is there, yet it is not
seen? You don't see it, “'cos the object is there, not here!”
And
seeing it means, it is brought to you over here – this is by means
of light. Then there is another way of seeing: things are here,
'cos He makes them, and all are in His domain, and thus the
separation between things and places is disappeared! The darkness
is removed and you see the whole world. You see things not 'cos they
are 'over there', but because they are in your world...!
This
is the difference between daylight and light.
Daylight
removes the darkness and you see the entire world. You see things in
their place. Your place and their place is the same! This is an
experience on the physical level of the Godly presence!
If
people believe they 'make their way in the world', they are
continually in a precarious position, struggling to secure their
position. But if you sense He places you here and provides then you
know you cannot lack for anything and what you have cannot be taken
from you...!
So
atzilus there are lights and vessels. The vessels are created in the
'world'...
The
light that preceded the contraction is the light that is there
because the Essence is there.
The
contraction removed the reality of light and brought it back in a
directed, defined manner. It comes in a kav/line. It still
represents the same thing.
The
kav itself is representative of the light from before...
No comments:
Post a Comment