“Finding From Nowhere” p:25/18

Thursday, September 17, 2015

“Finding From Nowhere” p:25/18

AyinBase / Ayin Beis with R' Paltiel, Tishrei 5776

Page 25 of pamphlet – (At second paragraph of the page. Line starts: 'ach...'). Page 19 of the book. For text see below.

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Ein/nothing is not a 'what'. What can you ask about it?! Anything that's expressible is not necessarily a question. A wise man is 'into it', and asks to 'dig into it further'. If you ask 'what is the meaning of 'wisdom comes from ein/nothing'? Then that leads into the productive field.

The Rebbe is capturing certain central points from before.

Ohr/light has an enormous effect and it is an intangible. It is a non-entity. It is the announcement that there is an essence.

Light to the sun is like darkness to us. It is a fundamental reality to the sun. For us light seems to be an 'add-on'. We cannot explain essence, but know it exists. Think of the host's presence for the guest. It is beyond conversation or food. There is an essential reality that we experience due to the gift of intelligence.

Someone who lacks that sensitivity, lacks a basic human intelligence, lacks a basic view of reality.

The world of atzilus has these two levels – light and vessels. This is similar to saying a table is really rooted in the essence and the intelligence of the person. And this intelligence is translated in the world in the form of a physical table.

Chochmah/wisdom is representative of something that cannot be defined. It is found from ein/nothing.

And the lights are without a definition – simple - no explanation can be given how they effect what they effect.

There is no activity. No process. And yet we say there is no comparison to their source...!?

this is leading us to a fine principle – 'sign is most fundamental, but it is only there if you open your eyes...!' If you look you have the reality, if you don't look you don't have it. So there is a 'discovery' element to it. Above this level of sight/chochmah there is no 'discovery' element.

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The power of the name...

In everything there is how this thing pertains to itself and how it represents itself. This representation is really a secondary element in this presence – that it can be viewed from outside and that it represents itself. There is a deep element - you would think that we can represent ourselves any way we want – this is politics, but this is a perversion. Really there is an essential element in a person to represent himself. This is the power of a name – it is an external thing, but at the same time it touches his essence. A person has a body and soul – the purpose of the soul in the body is not for itself, but to express itself outside...! ~ Shiur Sunday 8.22.2010

Light Power

All that came into being...

...all the created worlds and all the ethereal entities that live in them, even the worlds that are mere emanations without tangible substance, even the worlds of thought and beyond to the realms of infinite light that preceded Creation...

--all this came to be only as a result of the thought of you, the earthly being, struggling in a world that only a infinitesimal glimmer of G-dliness has reached in its purity, bringing light where light could not be.

And so it follows, that with one simple act of beauty, all those worlds and realms of light find their purpose fulfilled, and so shine yet brighter--and reciprocate with a burst of illumination into our lowly world.

That is why the entire creation can be transformed with one simple, sincere deed.

Never underestimate the power of light.

From the wisdom of the Rebbe. Words by Tzvi Freeman

Tools of the trade (Glossary)

(… to be continued and developed…)

· Bechinat – aspect

· Keili – vessel/container

· Ohr – light (pl: Ohrot or Orot)

· Hitlabshut – enclothement

· Kodesh – holy (lit: removed)

· Shaichus - connection

· Madrega – level

· Etzem – essence

· Muvdal – removed/separated

· Koach – power (as in koach reiya – the power of sight. Pl: kochot)

· Dibur – speech

· Machshavah – thought

· Myseh – action

· Malchus – kingship

· Kesser – crown, encompassing level

· Etzem – essence

· Mekabel – recipient

· Mashpia – giver / mentor

· Misromem – exalted

· Oh ein sof – infinite light

· Melech – king

· Meturgeman – translator / intermediary

· Tammuz – a Hebrew month

· Rav – teacher

· Sechel – mind

In the world - Beyond the world - Exodus - Shattering and Refinement

Hayom Yom (25 Tevet):

"From my father's discourses we see that Exodus from Egypt means leaving limitations and bounds, and Chassidus is to enable man to leave the restrictions of the material world.

There is a difference: The Egyptian Exodus means shattering and then departure. We went away from Egypt.

The Chassidic Exodus means purification and correction, stepping out of worldly limitations and bounds while remaining in the the world.

This means, that while functioning within the world we must transcend its limitations. We are to remove the limitations and bounds, and perceive the truth - that the world per se is truly good, since, after all, the natural world is what G-d intended.

This is attained through the Avoda (work) of Chassidus."

Notes: When society and environment ("world" in chassidic usage) conflict with Torah, there may be a reaction of withdrawal from "world" and its affairs. Extreme monastic withdrawal is rejected by Torah.
Chassidus advocates being "within world," involvement in the normal routines of family and occupation for example, but refusing subservience to the values and principles of "world."

The Jew's values are to be Torah's while he functions in the marketplace or laboratory. He utilizes the opportunities and challenges of "world" to subordinate and use worldly affairs for Torah ideals, values and goals.

He will do this intellectually when confronting concepts that appear not to be consonant with Torah, and also by observing Mitzvot in inhospitable circumstances.

While functioning in this environment he is apart from it, refusing to be dominated or intimidated by it.

Stand, Walk and Jump - Daily Chassidus

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Thursday, September 17, 2015

“Finding From Nowhere” p:25/18

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