AyinBase / Ayin Beis
with R' Paltiel, Ellul 5775
Page
24 of pamphlet –
(At
second line from the top of the page. Line starts: 'yesh lomar...').
Page 17 of the book.
For text see below.
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We
said that after the tzimtzum there is a supremacy of the vessels over
the lights. And this is not by virtue of message. The vessels are
concealment of message. The advantage is rather by virtue of their
relationship to source and their representation of reality. They are
what is left untouched after the tzimtzum.
The
keilim/vessels were unaffected by the contraction/tzimtzum. They are
not the result of the tzimtzum. They exist in the source itself.
But in the source they exist in a manner of being completely
contained within the ohr/light.
Why
are keilim in the source? What are they doing there? The answer is
that this is ohr ein sof and it is not restricted to the place of
light. It is true everywhere and this is the keilim/vessel element
within the ohr.
The
fact that ohr ein sof can be everywhere is the meaning of infinity.
It is not secondary that it can also be exported. It is not limited
to 'where it can be recognized'.
Where
do you see the Godly power of creation? In the stripped down
materiality that surrounds us.
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