AyinBase / Ayin Beis with R' Paltiel Thursday 9 Cheshvan 5772
Page
171 – above middle of the page –
(line
starts, 'ha-atzmus...') For text, see picture below.
We
said that the light pocesses the element of essence. It is a
representation of essence rather than of light. It is a volitional
presentation from Essence. It cleaves to the esence.
The
light does not want to project light, but rather to project the
essence.
The
real element of the light, which can be taken from an external
perspective and can be misunderstood, is the essence.
Think
of the mentor and the mentee. The mentor contracts himself to
identify that which he can present to the recipient. But after that
he has to re-introduce his own original light in order to do his
mentorship. Why does he not just give a trace of the light? Why
work with the original light? The
reason is because the mentor wants to work with the mentee not to tell him, 'which way to go,' but because he has a profound, very
valuable reality that he wants to share with the recipient. Anything
less is short-change. He wants to give the real thing! “I want
you to know the real thing, otherwise you are wasting my time!”
The
analog is that G-d Himself wants to be presented in the light. He
does not just want to present light. 'what's the point of that?!'
Chochmah/wisdom
is the experience of the ratzon/will. But of the external
element of the ratzon.
'The
soul has delight in that which it has delight', says the Tanya.
There is no explanation.
The
Zohar says, 'the world was created in order that the creatures know
Him'. The creation was to reveal His perfection.
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