AyinBase / Ayin Beis with R' Paltiel Sunday 2 Adar I Shevat 5774
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We are looking at the
various types of creation/revelation.
The soul we saw is
not really a separate creation.
A creation is
'something from nothing' (yesh mi ein). Something from something, is
making something from existing material. You have a thought and then
you speak it out. The speech is like a new creation – but actually
is is something from something – the words are drawn directly from
the thought, even though they do not seem to be present there.
Thought is an action.
The sechel/mind is light of the soul, and it is translated on a
lower level as an action. Thought has this level of organization.
And speech too is a presentation of that organization.
Something from
nothing is kind of super worldly. You land up with a real presence,
but you cannot trace it to its source. What gives it a presence?
We don't have the
ability to make something from nothing...
but when we speak it
is like something from nothing... you hear the words someone
speaks, and from this you draw the speaker's sechel/mind... this is
like a metaphor for something from nothing... you hear the words and
see the speaker, and it is like something from nothing.
The real something
from nothing is a Godly creation. You see this real world and you
don't see the Godly spirit that makes it...
It is like a miracle
that the world is here, but it is only a reflection of Him. By
contrast, He is actually represented in souls.
When we say Godly, we
mean an original presence... and only He can create something from
nothing. Only He can make something without an explanation for its
being. He suspends the word in nothingness.
When you see a
creation in the world, you don't see Godliness. You see the object.
But the presence of the object is so fundamental, that it presents
the question, 'how can such a thing be here?' and you answer, 'oh it
is a Godly force'.
Souls by contrast
give direct testimony of Godliness. Objects allude to
Godliness. The souls announce Godliness.
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