AyinBase / Ayin Beis with R' Paltiel, Shvat 5775
Page
5 of pamphlet, Page 4 in the book –
(line
begins: 'umnum...') For text see below.
Sechel/mind settles
in the actual material of the moach/brain. Sechel is thereby felt as
a reality as opposed to being experienced as a projection...
The faculty of
movement fits perfectly into the hand. The eye is a perfect vessel
for the faculty of sight.
Real sechel/mind is
an expression of what the soul is. It is a reflection of the
vitality from which it emanates.
Gashmiut/physicality
is sensed by touch. Then there is light. And through it you see the
physicality. You are now relating by sight, not touch. So how does
sight actually relate you to the world if touch is the real sense?
Because you recognize in it a Godly truth that you know
independently, therefore you know the reality without having to touch
everything.
You see that creation
is real and created by Him.
In every physical
thing there is a Godly element.
When the soul is
dressed in the body, and in the physicality of the brain, then the
moach/brain defines reality to the person...
Physicality is a
creation. It is made by Him. It is not self-made. Sechel/mind
sees that physicality is not self-creating. The reality of
physicality is indicative of its Creator. This is the big switch.
The world claims everything 'made itself' – and this way Godliness
is banished from the world. Please see physicality does not deny
Godliness, it conceals Godliness. It says, 'there's something deeper
than what meets the eye'.
We know things
through the limits that the body imposes on it, so we relate
Godliness to the functional level.
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