AyinBase / Ayin Beis with R' Paltiel, Shvat 5775
Page
4 of pamphlet, Page 3 in the book –
(line
begins: 'siba...') For text see below.
For will and delight,
there is the essential stage and then the active or aroused stage...
Ratzon/will, although
consisting of a 'run', it has a non-functional identity – it is not
running towards any object. This stationary movement is what allows
for lower level functional movement.
When a man sits still
he retains his faculty to walk. Thus when he gets up and walks he
doesn't sense that this is a dramatic change from his previous
state... it is not a fundamental change. This is unlike a car that
is stationary – it lacks 'the urge to move'.
The ratzon is a
constant state of movement that cannot be discerned. It is this
will/ratzon that is the cause of lower arousal to move and do. This
is the opposite of the worldly perspective, where human action is
thought of as responses to external stimuli!
In truth everything
is in a man's domain, so when he picks up and walks somewhere he is
just revealing something he had inherently.
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