“Soul Movement” p:5/3

Sunday, February 8, 2015

“Soul Movement” p:5/3

AyinBase / Ayin Beis with R' Paltiel, Shvat 5775

Page 5 of pamphlet, Page 3 in the book – (line begins: 'hinei...') For text see below.

We're saying that ratzon/will is a surrounding faculty. To get a better sense of this we are contrasting it with the way there are faculties that are imbued into their vessel. For example the faculty of movement is imbued into the hand...

Each faculty has its particular faculty.

The reason we can walk is because we can relate to moving from one place to another, and to covering every inch of the distance. Humans are not robots. A human being is personally involved in all that he does. Thus the sechel/mind can relate to movement.

The human being relates to the overall environment.

He does not walk on a narrow path.

An animal moves by instinct. A human being moves by consciousness and relates to the entire reality.

The animal is a living body. The human is life... in a body... He is primarily life. But this life is functioning in a body. His soul translates his life into a body setting.

Mind is an inner faculty (koach pnimi) – it is involved with the context.

A human being in the world is not in the world per se. He is here to elevate the world. This is sensed only in the brain and not in the hand. A reflection of this element is however dressed into the faculty of movement... the hand is told how to move. This is an ongoing miracle – that the physical is able to be guided in how to act in a Godly manner. God correlates ruchni/spiritual and chumri/material...

So if you sense what you have in sechel, you can go higher than sechel/mind.

When the world was created, there was 'nothing to it', till man was created and brought onto the scene. At that moment it has real significance. This is like the essence of sechel/mind.

The emotions of man, come from his sechel/mind... from his awareness of absolute reality. Be kind to your neighbor... why? The human emotions are not based on emotions. His kindness is based on the fact that his neighbor is a Godly creation.

No comments:

The power of the name...

In everything there is how this thing pertains to itself and how it represents itself. This representation is really a secondary element in this presence – that it can be viewed from outside and that it represents itself. There is a deep element - you would think that we can represent ourselves any way we want – this is politics, but this is a perversion. Really there is an essential element in a person to represent himself. This is the power of a name – it is an external thing, but at the same time it touches his essence. A person has a body and soul – the purpose of the soul in the body is not for itself, but to express itself outside...! ~ Shiur Sunday 8.22.2010

Light Power

All that came into being...

...all the created worlds and all the ethereal entities that live in them, even the worlds that are mere emanations without tangible substance, even the worlds of thought and beyond to the realms of infinite light that preceded Creation...

--all this came to be only as a result of the thought of you, the earthly being, struggling in a world that only a infinitesimal glimmer of G-dliness has reached in its purity, bringing light where light could not be.

And so it follows, that with one simple act of beauty, all those worlds and realms of light find their purpose fulfilled, and so shine yet brighter--and reciprocate with a burst of illumination into our lowly world.

That is why the entire creation can be transformed with one simple, sincere deed.

Never underestimate the power of light.

From the wisdom of the Rebbe. Words by Tzvi Freeman

Tools of the trade (Glossary)

(… to be continued and developed…)

· Bechinat – aspect

· Keili – vessel/container

· Ohr – light (pl: Ohrot or Orot)

· Hitlabshut – enclothement

· Kodesh – holy (lit: removed)

· Shaichus - connection

· Madrega – level

· Etzem – essence

· Muvdal – removed/separated

· Koach – power (as in koach reiya – the power of sight. Pl: kochot)

· Dibur – speech

· Machshavah – thought

· Myseh – action

· Malchus – kingship

· Kesser – crown, encompassing level

· Etzem – essence

· Mekabel – recipient

· Mashpia – giver / mentor

· Misromem – exalted

· Oh ein sof – infinite light

· Melech – king

· Meturgeman – translator / intermediary

· Tammuz – a Hebrew month

· Rav – teacher

· Sechel – mind

In the world - Beyond the world - Exodus - Shattering and Refinement

Hayom Yom (25 Tevet):

"From my father's discourses we see that Exodus from Egypt means leaving limitations and bounds, and Chassidus is to enable man to leave the restrictions of the material world.

There is a difference: The Egyptian Exodus means shattering and then departure. We went away from Egypt.

The Chassidic Exodus means purification and correction, stepping out of worldly limitations and bounds while remaining in the the world.

This means, that while functioning within the world we must transcend its limitations. We are to remove the limitations and bounds, and perceive the truth - that the world per se is truly good, since, after all, the natural world is what G-d intended.

This is attained through the Avoda (work) of Chassidus."

Notes: When society and environment ("world" in chassidic usage) conflict with Torah, there may be a reaction of withdrawal from "world" and its affairs. Extreme monastic withdrawal is rejected by Torah.
Chassidus advocates being "within world," involvement in the normal routines of family and occupation for example, but refusing subservience to the values and principles of "world."

The Jew's values are to be Torah's while he functions in the marketplace or laboratory. He utilizes the opportunities and challenges of "world" to subordinate and use worldly affairs for Torah ideals, values and goals.

He will do this intellectually when confronting concepts that appear not to be consonant with Torah, and also by observing Mitzvot in inhospitable circumstances.

While functioning in this environment he is apart from it, refusing to be dominated or intimidated by it.

Stand, Walk and Jump - Daily Chassidus

Pages

Sunday, February 8, 2015

“Soul Movement” p:5/3

No comments:

Post a Comment