AyinBase / Ayin Beis with R' Paltiel, Menachem Av 5776
Page 50 of the
pamphlet – (4th line of the page. Line starts: 'im...') [page 38
in the book]. For text see below.
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We
began talking about 'names'. This came up since we are looking at
how tzimtzum/contraction could affect the lights/ohrot.
For
light to go to a vessel, it has to have an identity that the vessel
can relate to.
Within
the infinite light that precedes the contraction/tzimtzum there is
incorporation of the roots of the lights as well as the names of the
lights of the 10 sphirot.
After
the tzimtzum the light is of the level that it can relate to world.
What
is meant by light/ohr? We are not talking of that produced by
combustion. We are referring to that which comes from essence –
the impact and presence of essence.
This
light cannot be identified with something functional.
When
the sun rises the truth surfaces.
The
light before the tzimtzum is just the truth of the essence itself.
Man
has a Godly definition that gives him a true presence. And this is
also reflected in human terms – garments, stance, actions etc.
So
the full extent of what the lights stand for is contained in their
source. And the names are also present at the level of source, which
will allow the lights to be imbued into the vessels.
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