AyinBase / Ayin Beis with R' Paltiel, Menachem
Av 5776
Page 49-50 of the
pamphlet – (2 lines from the end of the page. Line starts:
'hapratim...') [page 38 in the book]. For text see below.
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Name
of a person is so connected with him that he responds to his name
even if he is in a faint.
There's
the conscious level and then there's the soul connection. Parents
name their kids by means of 'small prophesy'.
The
name is not the sechel/mind of a person – it not his neshama/soul.
Sechel is the level of neshamah/soul.
What's
the meaning of sechel is the level of neshamah/soul? The human soul
has the phenomenon of purpose. The man identifies with a task.
Sechel perceives the truth of life – the answer to 'what does it
mean that I am here?'
Light
comes from the soul level of the human being. This is his vitality
and purpose. Name is of deep importance, but it is not at the
level of sechel, which is the level of soul/neshamah.
Here
sechel does not mean superficial 'smarts'.
Before
the soul comes into a body it has no need for a name. It does not
identify the soul itself.
Name
is that element, which binds a soul with its body.
The
soul is life itself. When it comes down into the body it comes with
an assignment – the body becomes active – it has what it is doing
– a purpose mission.
And
the focus in not 'making a living'. Each life has a story and a
purpose beyond getting by or making a fortune. The soul did not come
to the body to sustain the body, but rather to accomplish with it
something that could not have been accomplished otherwise.
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